Sentences with phrase «real community do»

Not exact matches

These many decades later, I'm now a heart surgeon myself who has always looked toward better and faster ways to do things, believing that if the good ideas percolating in the medical community could only become real products, they could improve and even save lives.

«The real value of what we're doing is in the community and not in the space and features,» says Tony Bacigalupo, the founder of New Work City, another co-working space in downtown Manhattan.

I interact directly with people in the community, people who e-mail me, and I do what needs to be done, and this keeps me in contact with what's real.

What it does: Provides education and an online community for real estate investors

For those of us building and managing a community we need to stay very tightly connected with people (yes real live people) so that they don't outgrow us.

In my opinion, these are the real classroom experiences of college: being out in the community doing business.

There are all these real world organizations that existed as things people could do together in the community outside of the house.

A combination of limited internal capacity and the lack of connectivity with the business community makes partnership building a real challenge — there doesn't seem to be an easy way to address this significant gap.

Don't know if this is a «real» issue for the Quicksprout community using Hootsuite, but thought I'd let you know of the issue.

Despite Swann's success, the idea didn't really take off in urban areas in America until the 1980s, when rapidly increasing real - estate prices began shutting many out of homeownership, according to Reinventing Real Estate: The Community Land Trust as A Social Invention in Affordable Housing, by James Meereal - estate prices began shutting many out of homeownership, according to Reinventing Real Estate: The Community Land Trust as A Social Invention in Affordable Housing, by James MeeReal Estate: The Community Land Trust as A Social Invention in Affordable Housing, by James Meehan.

Doing so will build real trust with your clients, team and community.

That's what Meetings Mean Business is all about: showing the real power of what business meetings, conferences, conventions, incentive travel, trade shows and exhibitions collectively do for people, businesses and communities.

What I find so incredibly offensive about this is that the LDS community is not only taking liberty with sacred traditions that do not belong to them, but actually prohibiting real Jews from buying the real wine they need for their authentic, Jewish seders.

Its decision to do so is not on the basis of how the intelligent design community observes science — everyone observes it the same way in real - time.

Rather than rebuild why don't you feed some of the poor in your local community (like the real Jesus might have) rather than spend hundreds of thousands rebuilding this eyesore.

I don't what happens after death, but I am going to carry on down the path of unconditional love and real community for all, as long as I can breathe.

I don't have any real issues about the principles promoted in the book however I believe the goal is developing healthy biblical culture within a church community.

I hope he finds, like I did, that he can live good life, with a moral code based on real things like, common sense, practicality, being a part of a community, the environment, everything.

Obviously, the real work begins when we come together in community to do the hard, daily work of reconciliation, listening, serving, and worshipping in spirit and truth.

The difference is I don't go around challenging the entire scope of the REAL scientific community making a fortune deceiving the willfully ignorant pretending I know more than they do about THEIR fields of research and study.

If this principle is applied also to those who do not practice their faith, hence have no real relation to the community Church of faith, then the actual number of priests must, indeed, give the impression of a shortage, for there are not even enough priests for all the established parishes and Mass centres.

And atheists don't have to choose between serving an imaginary friend and serving their real community.

He argues the European Project is a manifestation of Auguste Comte's «Religion of humanity» which does not constitute a real community of action.

No moron, they have been educated on the real truth about the gay community and don't hold onto their unjustified prejudices like you.

More recently they have been employed by the Colombian army to do the dirty work of terrorizing the campesinos and community leaders who are the real focus of the present war.

, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)

He does not cease to be a real person, responsible for himself, but at the same time he enters into responsible relationship with his community.

Writing Searching for Sunday forced me to consider that perhaps real maturity is exhibited not in thinking myself above other Christians and organized religion, but in humbly recognizing the reality that I can't escape my own cultural situatedness and life experiences, nor do I want to escape the good gift of my (dysfunctional, beautiful, necessary) global faith community.

The divine call to us men, and our response to it, means that we are responsible for doing here and now in the situation in which we stand whatever will serve the work of God who is seeking to bring all life to fulfillment in that universal community of love which is the real good of every creature.

I don't have any real experience in an evangelical church community.

Hence the true, indeed the only real problem of freedom In society does not consist in this, that an individual or an organized community unjustly deprives someone of a measure of freedom which it might well accord him, but that it must distribute the one finite sphere of freedom in such a way that all receive their due.

Maybe some people don't like just sitting on their asses every Sunday and listening to the blah blah blah of whoever is up there loving the spot light... maybe that's why they leave, maybe they are tired of the bull shit and lack of real community, not the «community of a few in a little social club»... hmmm?

But we have our own purity codes these days — people we cast out from our communities or surround with Bible - wielding mobs, labels we assign to those who don't fit, conditions we place on God's grace, theological and behavioral checklists we hand out before baptism or communion, sins real or imagined we delight in taking seriously because we'd like to think they are much more severe than our own.

What does Islam, Christianity, and Judaism teach regarding the perceived and / or real adversaries to its faith and community?

But this difference, which may be less real and important than I think, does not obscure my appreciation of the truth and brilliance of Dr. Morrison's discussion of the concreteness of revelation and of its inseparable connection with the community.

This does not mean that (for example) the Protestant denials of real presence or transubstantiation are now compatible with orthodoxy, or that the need to «cite apostolic succession» in relation to heterodox communities has ceased.

«If you don't have a car, the most convenient thing is to get what you can carry, and if you have a family of four that can be a real problem,» explains Khann Chov, who runs Beardsley Community Farm in Knoxville, Tennessee.

Are you implying that young people today do not have real faith because real faith would compel them to create their own faith - based communities?

Bob seriously doesn't understand the difference between being gay and a pedophile this just continues to prove that his unfounded prejudice toward the gay community isn't based on any real facts.

- LIE, it's your uneducated prejudice opinions that forces people to point this out to the world, that it's you who is lying and don't comprehend the real facts about the gay community.

This is something you can do with your family, friends and neighbors, a way to create a real sense of community and ownership.»

And, while we have no real reason to believe that the world of television can be completely turned around, at the same time those committed to the task of trying to do so continue to hold up in their communities of faith the ideals of open and free communication and a civility in our culture which we do not yet possess.

Unfortunately, some do engage in activities and small groups, but as someone else pointed out, often it can turn into cliques and there is no real seeking after Christ and the subsequent community that results.

Many Neue members will be ministry leaders, but you don't have to be a card - carrying church leader to benefit from the resources and community at Neue, you just have to have a heart to join the movement of the church in a real and authentic way.

They also, by raising among Jews the false hope that a simple doctrinal adjustment by the Church (rather than real accommodation by Israel to the reality of Palestinian peoplehood) will resolve the issues diplomatically, do a real disservice to the Jewish community both in Israel and here in America.

Even if you think you can be objective, if the public views your actions as trying to sweep things under the rug, this does real damage, not only to your church but to the entire Christian community.

But insofar as there is real discontinuity, insofar as the apprehension of the holy is direct and not mediated by the community, or insofar as the understanding of the human situation is the result of radically independent reflection, we have to do with a prophet, a seer, or a philosopher, rather than with a theologian.

If you actually READ the Bible, I don't care if it's the dainty golden edged pages, on the screen of your smartphone or what, Jesus and the authors of the New Testament epistles emphasize again and again and again the importance of living the Christian life in community — walking through life with other people, in * real * life, in * real * time.

There's a sense of elitism that can creep iin, like we're the real, hardcore Christians who don't need lightshows or multimillion - dollar buildings to worship Jesus, so go take your pleasure - seeking self down the road and away from our «authentic» community, O ye of little faith.

Build on this sense of community and support each other, share things... like real friends do;) I wanted to throw a Party — a Potluck Party for all my friends, including you.