1) He's never acknowledged the very
real criticism of his «Gaia Theory» which has teleological issues.
No real criticism of her in my comment.
This is true, but misses
the real criticism of the alien hypothesis.
My only
real criticism of Driver: San Francisco is that it doesn't take its silly premise anywhere near seriously enough.
And for the first half of the game, that was my only
real criticism of Specter of Torment.
In fact, aside from the disappointing online mode, my only
real criticism of it is the fact that your in - game character, Jackie Estacado, walks as though he has two - ton anvils strapped to his feet.
My only
real criticism of the battle system is that the post encounter experience distribution is a little uneven.
Sad thing is, though, Valve won't listen to the people who are making
any REAL criticism of their products.
I only have one
real criticism of Pyre, and that is that the ending feels flatter than a pancake.
Our one
real criticism of the updated SQ5's exterior aesthetic is Audi's decision to abandon four distinct exhaust ports in favor of a stylized lower bumper.
If we have
any real criticism of the car, it's that the Kia Sorento doesn't really fare that well as an off - roader.
Our only
real criticism of the interior is the fiddly operation of the stubby gear lever.
Not exact matches
That
criticism is a very fair one, because if you build a company to the size
of TOMS that's able to do
real good and create jobs then why not do it?
And where Gladwell drew
criticism for being a dilettante, RanadivĂ© — the founder and CEO
of real - time software company TIBCO — has been working in this field for some time, both in his day job and as an author (it's his third book on the subject).
Asked why none
of his
criticism of Trump seemed to put a crack in the
real - estate mogul's armor, Beck paused.
Here are some current
criticisms of how the theory doesn't always hold up well in the
real world:
In this, our final installment on common
criticisms of ESOPs — and why they are wrong — we'll look at the assertion that ESOPs are not
real ownership.
With reason restored to its proper place in the world, we are not susceptible to the
criticism of Thomas that we are making an illegitimate transition from the ideal to the
real order.
He believes there is some point to the
criticisms that Bultmann dissolves Christology into soteriology, 3 for he has been unable «to express in an adequate way the «objective» reality
of the revelatory event Jesus the Christ «4 even though he does «intend a divine act in the fully
real and «objective» sense.
Jeffrey Tayler's
criticism of religion misses the
real choice which Christianity and secularism represent.
However, the task which the Whiteheadian critique poses for Pannenberg is to specify a framework for grounding the
real metaphysical identity
of individuals, given his
criticisms of the idealist project (e.g., MG 45).
These
criticisms are many, and one
of the
real gems
of McGovern's book is his summary discussion
of them.
If, said Mr. Chicken, «for every
criticism of the Pope you wished to make online, you were to pay for the privilege by first performing an act
of real charity for someone in secret (for you can not be certain that the comment you planned on making is such), then we would have a holier Church and a lot more gentle comments.»
For not only was Aristotle highly sensitive to the perils
of determining the
real by means
of the logical — this was, after all, his chief
criticism of Plato's theory
of the Forms 6 — but Whitehead himself tirelessly attacked the tendency to mistake logical relationships for the structure
of the
real, an ultimate case
of what he called «the fallacy
of misplaced concreteness».
Yet, as John Paul II has observed, they fail to realize that their
criticism is itself based on a prior, unwarranted reduction
of the natural to the material - the
real naturalistic fallacy.
Anyone familiar with the more intellectual forms
of pop
criticism (whether
of music or film) will recognize it as a parody
of the Rolling Stone critic — a parody so good that, for a moment, one is almost convinced the piece is the
real thing:
Once that's in place, you tend to reject any
criticism of Jesus outright, more than you would any
real person you love.
, That Rylaarsdam's
criticism is in part, at least, based on a misunderstanding
of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because
of his individual and personal emphasis the notion
of an objective revelation
of God in nature and history involving the whole community
of Israel in the
real event
of the Exodus does not fit well for him,» that Buber's view
of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure
of Yahweh as the Lord
of nature and
of history recedes into the background because
of an overconcern with the experience
of personal relation» —
criticisms which are all far wide
of the mark, as is shown by the present chapter.)
In fact, its chief claim to relevance consists in the pertinence
of its
criticisms and the power
of its vision
of alternative
real possibilities.
But as this unmaking
of religion reveals that religion is «true», in the sense that it is an invention
of human beings to compensate for and to sublimate their
real wretchedness, a second kind
of criticism has to follow: religion has to be made false, i.e., the secular world has to be changed.
Even in the light
of Phillips's
criticism of Godsey, it may be questioned whether a
real distinction can be made between ecclesiology and the doctrine
of Christ in Bonhoeffer.
This is true not only because, as we have seen, the memory
of Jesus himself is embedded in the life
of the church and is carried in its heart — a memory which no historical
criticism can possibly discredit — but also because the
real medium
of the revelation is the event as a whole, and not any particular part
of the event, however important.
(Adventures
of Ideas, New York: The Free Press, 1967, 166) William Christian notes that»... the
real target
of this
criticism is the view that God is omnificent, that all effective agency in the universe is to be ascribed to God.
If thinkers as diverse as Rousseau, Paine, and Tonnies are all to be understood as Utopian insofar as they criticize the present from the standpoint
of a
real or imagined past, then utopianism is an honored mode
of cultural
criticism.
Constructive
criticism is surely good, and if it is offered in a spirit
of real charity the individual concerned will be able to discern the best forum for airing it.
If it is unintelligible (as Griffin and Hartshorne insist that it is), this will not count as a
criticism of what Griffin calls «traditional theodicy,» nor will it have any
real bearing on the adequacy
of various positions taken in the contemporary, philosophical literature on the problem
of evil.
Hasker believes,
of course, that his idea
of God corresponds to the
real God, so he is naturally upset by
criticisms of his idea
of God, because he regards these as
criticisms of the very Creator to whom we owe our existence.
This beloved Now, so
real and special to ourselves, is already slithering off into «the dark backward and abysm
of time»: Soon it will be something odd - seeming and remote, an historical period, an object for detached
criticism, for a later generation's reforming zeal.
The bulk
of West's response, which does not mention Schindler by name, speaks to his main
criticism: that West underestimates the
real power
of concupiscence.
But to a much greater extent, Westberg believes that legitimate
criticisms led us to cast away a tradition
of real depth, nuance, and staying power.
I think
criticism of the pre-Conciliar Church is often overblown, but there were
real problems in need
of fixing and
real opportunities in need
of seizing.
Despite his manager's
criticism, Hazard insists he has a huge amount
of respect for the former
Real Madrid coach and believes his style
of management is making him a better player.
He may have had more than his fair share
of criticism since signing for Arsenal from
Real Madrid last summer, but there is no doubt that Arsene Wenger sees the Germany international play maker as absolutely vital to his plans for the Gunners.
Real Madrid president Florentino Perez insists his relationship with Cristiano Ronaldo is «perfect» following the 29 - year - old forward's
criticism of the club's transfer policy over the # 59.7 m sale
of Angel Di Maria to Manchester United --(Daily Telegraph)
But the Frenchman has for the first time been the subject
of real criticism from some supporters after a fourth consecutive season without a trophy and has hardly ruled out a possible move to Spain.
Arsene has stayed with this club through the tough times, he has stayed through the
criticism from the fans (some
of it simply abhorrent) even though he didn't have to, he could have left for
Real Madrid numerous times, bought who he liked, won what he wanted.
In turn, their hopes
of finishing in the top four and securing qualification for the Champions League are at
real risk and coupled with Wenger's future still being uncertain, it has led to
criticism from supporters and protests against him staying on beyond this season.
They have a number
of promising young centre backs who ought to be given an opportunity to prove themselves for the remainder
of the season in the EPL matches.They simply can not be worse than the rapidly declining Koscielny and Mustafi who can not cope with the likes
of Swansea, Bournemouth etc. let alone a team like Spurs.The lack
of steel at the back impacts on our more attacking players as they know they need to score 2/3 goals to have any chance
of producing a win.As usual Elneny has come in for
criticism but the
real culprits are our centre backs and Xhaka who seems to be a fixture regardless
of being bang average.
And at the wages this lot earn all are fair game for
criticism of real fans
of the club beginning at the top....
There is no
real answer to the question you have posed because this club has once again hedged their bets on doing the bare minimum then hoping for the best... if they were serious about changing the stagnant culture that has permeated the club since our move from the Highbury, we would have immediately released and / or moved several players in the early days
of the window... this would have demonstrated to the fans that they were serious about addressing our obvious inadequacies... likewise this would have forced them to bring in replacements because they couldn't have used the lame excuse Wenger is presently spewing about having too many players... we functionally have the same amount
of players as we did when the window first opened but he didn't say jack about it then... he simply waited until the inevitable happened then pulled out his excuse Rolodex, closed his eyes and randomly drew the «too many players» card... the more he opens his mouth, the more I understand his «god» complex when it relates to all things Arsenal... what other manager could continually do the same dumb shit, not address obvious concerns for years, speak to the fans in such a condescending manner, face enormous
criticism from many
of his former star players and be the architect
of so many failed player signings yet be one
of the highest paid managers with the longest tenure in Europe... maybe Kroenke is colourblind and instead
of seeing all the red flags he can only see the GREEN ones ($ $ $)