Sentences with phrase «real death from»
Such ritualizing of violence, however, screens real death from view and makes it easier to evade.
http://www.religion-online.org/ Not exact matches
Having an early death in my mind willed me to save 50 % + from the first year onward and devise a CD, real estate, and stock investment distribution system for my savings every year.
Walter Isaacson, whose biography of Steve Jobs was an instant best seller after the Apple CEO's death in October 2011, shares the real management lessons from Jobs.
Talk brave when you are nice and warm and well fed... not to mention safe from a constant threat of real life and death violence.
They talk about their families because that is what really matters in a person's life... that is thier true legacy and their only real immortality... most people, I am fairly sure, know deep down that god is a fairy tale, a cushion, and that death is truly the end... what this very excellent young woman heard from these dying people makes perfect sense... death is a time to end the bs and look at and reflect upon what was real and important in that individual's life
Considering it was a Mormon missionary who befriended my Grandfather and talked him into to joining the church at 70 years old, and than stole a million dollars worth of real estate from him, something the family knew nothing about until he was on his death bed, because he was too ashamed to tell anybody that he lost the family property.
Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...
We might invent other new religions out of fear of death and fear of our own insignifigance, but Jesus (apart from being a real guy who got killed 2000 years ago for saying we should be nice to each other) exists only in our minds.
To break categorically with the present evil aeon is to cut the ground from under one's feet, to open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and love.
The Swallows and Amazons books follow the basic trajectory established by Roger in the first book: that move from the purely imaginative, with its made - up stakes, to the real, with life and death in the balance.
If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.
Believing in a death myth or the supernatural does not make it real... fanciful stories... of the supernatural are not real... Read Caesar's Messiah by Joseph Atwill on how the Christian myth was created from the Jewish one....
It is because sin is so serious and divine judgment is so real that hell (alienation and separation from God by persistent rejection of him) is a reality upon earth and may well be after death.
@WASP Ok first off I am not scared of death If I died right now I would be happy to die and go meet GOD face to face and if you do nt believe in GOD thats fine you will burn in hell but i will pray for you that you will come into the light ad see that HE is real and that you can be saved from an eternal fire that is absolutely real
A taste: People are more concerned than ever with doing what's required to stay alive, even as they do everything they can to divert themselves from real thoughts about love and death.
A possible real connection with the animal kingdom is itself of relatively little theological importance, for anything in it that would be important for the theological interpretation of human life in the present, can also be known without it, that is to say, the vulnerability of man in face of the powers of this earth, man's temptation to see himself from the point of view of his animality, his liability to death, man's dynamic orientation and task of developing to his perfection from below upwards, beyond his beginnings.
But this is not merely an example of humility (girding with a towel is the action of a slave, 13:4); the deeper point is that the disciple's real cleansing from sin will be consummated in an even greater act of humility than this one — in the death of Christ itself.
But, as verses 25 - 29 go on to reveal, the real «work» of the future is the final resurrection, the final passing from death to life.
Considerations concerning property and money and arranging their transference to same sex friends during life and after death should cause no real problem in the light of this Gospel gem which is far removed from make believe and fairy tale.
Those who defend the view that the resurrection of Jesus was an historical event in the physical world unintentionally detract from the significance of the death of Jesus, the real center of Christian proclamation, by making it dependent upon a subsequent event.
The new possibilities that God derives for us from Jesus» death are offered to us in the midst of our real circumstances.
I believe that it is not beyond our reach or our imaginations as a nation to design a national educational trust for African - Americans which will fund the real educational opportunities that form the first rung in the ladder of American mobility, a ladder that segregation and racism made sure was the first thing stolen from African - Americans after Lincoln's death.
But to the extent that it ignores the finger Lincoln points at the Civil War — to the extent that it forgets the decimation of a generation of young Americans at the beginnings of manhood; to the extent that it forgets the windrows of corpses at Shiloh, the odor of death in the Wilderness, the walking skeletons of Andersonville, 623,000 dead all told, not to mention the interminable list of those crippled, orphaned, and widowed whose pensions became the single largest bill paid by the federal government for the following half - century; to the extent that it ignores how the war cost the United States $ 6.6 billion, rocketed the national debt from $ 65 million to $ 2.7 billion, retarded commodity growth for the next thirty years, and devalued its currency — then the call for reparations opens itself up to a charge of willful forgetfulness so massive that resentment, anger, and bitterness, rather than justice, will (I fear) be its real legacy.
We agree it is real, but shy away from «literal,» because «spiritual death» only makes sense because we understand actual physical «death.»
Some, while admitting it to have a real existence, imagine that it sleeps in a state of insensibility from Death to the Judgment - day, when it will awake from its sleep; while others will sooner admit anything than its real existence, maintaining that it is merely a vital power which is derived from arterial spirit on the action of the lungs, and being unable to exist without body, perishes along with the body, and vanishes away and becomes evanescent till the period when the whole man shall be raised again.
I suspect that such sentiment accounts for much of the theologically naive approval of Dr. Benke's participation within LCMS circles, but it distracts us from the real issues, from the life or death question which we must finally face: How does a Christian presence distinguish itself from the false gods at such an event?
Because of these acts we know him to be real, accessible, and infinitely gracious, and in that knowledge we find the promise of both the coming of his kingdom and the ultimate fulfillment of our own lives: «Through the tender mercy of our God, the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.»
Our identification with the death of Christ, it maintains, is not merely a present event, but a present event controlled by a real event of the past — i.e. the dying of Christ: «Bultmann takes over from Heidegger the concept of existence, and uses it to describe the stripping away of illusions and the consequent entry into the authentic human existence.
but thats not what i'm talking about... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't matter for if you take what he had to say as law then you should take with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has set previous to jesus and after his death... thru the prophets — i base my argument on the book itself, so if you have a counter argument i believe you haven't a full understanding of the book — and that would be my overall point... belief without full understanding of or consideration to real life or consequences for the hereafter is equal to a childs belief in santa which is why we atheists feel it is an equal comparision... and santa is clearly a bs story... based on real events from a real historical person but not a magical being by any means!
It is the free person, God's creature, facing the ultimate issues of life and death, but facing them in their final dimensions, and making decisions which arise from the creative courage of one who has faced and accepted the conditions of real life.
How many starving children in Africa or Asia could have been saved from death by spending that money on something real (humans) rather than on something that may not exist (souls)?
Indeed, as one can gather from Cobb's article «From Crisis Theology to the Post-Modern World,» to live in modern culture is to live the death of God in a very real, i.e., existential, sefrom Cobb's article «From Crisis Theology to the Post-Modern World,» to live in modern culture is to live the death of God in a very real, i.e., existential, seFrom Crisis Theology to the Post-Modern World,» to live in modern culture is to live the death of God in a very real, i.e., existential, sense.
Satan attacks me in my thoughts day and night and he makesit so i can barely eat i pray to the lord and he consoles me god is REAL i used to e a drug dealer the most violent and disruptive of men and one night i came under attack from satan and felt like satan was makeing me into someone im not putting thoughts in my head of death suicide and sexual immorality then i read the wqordof god and everything felt better when i read the Book «The Advocate» spiritual warfare is real and god can save you from satans tourment do nt let Satan claim the rights to your soul i had trouble believing in god for years my mind worked in science and fact but the fact is that God is real and living and when you leave this earth you Will face JudgeREAL i used to e a drug dealer the most violent and disruptive of men and one night i came under attack from satan and felt like satan was makeing me into someone im not putting thoughts in my head of death suicide and sexual immorality then i read the wqordof god and everything felt better when i read the Book «The Advocate» spiritual warfare is real and god can save you from satans tourment do nt let Satan claim the rights to your soul i had trouble believing in god for years my mind worked in science and fact but the fact is that God is real and living and when you leave this earth you Will face Judgereal and god can save you from satans tourment do nt let Satan claim the rights to your soul i had trouble believing in god for years my mind worked in science and fact but the fact is that God is real and living and when you leave this earth you Will face Judgereal and living and when you leave this earth you Will face Judgement
It would be more realistic if we would practice our «faith» by getting out of the «holy temple» and stoping crimes, injustice, death, famine, hunger, child molestation, etc, that we are all witness to but because there is no promise for individual reward of a eternal paradise accompanied with the beautiful scenery with candles and dim lights with magnificent ceilings and mosaics, we turn away from the real cruelty of our world and our specie.
Gil you have asked some very good questions why does bad things happen in the world i personally do nt know God did nt explain to Job either why he had to suffer.What i do know is that God desires that none of us should perish but that all would have eternal life in him through Jesus Christ.This world will one day pass away and the real world will be reborn so our focus as christians is on whats to come and being a witness in the here and now.Both good and bad happens to either the righteous or the sinner so what are we to make of that.What we do know is that God will set all things right at the appointed time the wicked will be judged and the righteous will be rewarded for there faith isnt that enough reason for us to believe.Free will is only a reality if we can choose between good and bad but our hearts are deceitfully wicked we naturally are inclined toward sin that is another reason whyt we need to be saved from ourselves so what are we to do.For me Christ died and rose again that is a fact witnessed by over 500 people that were alive at the time and was recorded by historians how many other religious leaders do you know that did that or did the miracles that Jesus did.As far as the bible is concerned much of the archelogical evidence has proven to be correct and many of prophetic words spoken many hundreds of years ago have come to pass including both the birth and the death of Jesus.Interested in what philosophy you are believing in if other than a faith in Jesus Christ so how does that philosophy give you the assurance that you are saved.Its really simple with christianity we just have to believe in Jesus Christ.brentnz
In the real world, Smith demonstrates that patients requesting assisted death are more likely to be suffering from untreated depression, and are more likely to be cajoled into their decision by family members and medical personnel with decidedly mixed motives.
Insulated from the «naked truth of death,» dying becomes both unfamiliar and less real for contemporary Americans.
I was shown thru the Holy Spirit what real death was, thru a vision of Hell, a real experience and a horrifying eternal separation from the one I wanted to spend eternity with.
There is real danger in calling Christianity a «redemption from cares, distress, fears, and longings, from sin and death, in a better world beyond the grave.
Sin is the path to death, to real death — which is separation from God - the worst thing that can happen.
Hasker's third proposition is that for the problem of divine non-intervention to be a real problem, «we must be able to identify specific kinds of cases in which God morally ought to intervene but does not» Many critics of (traditional) theism probably already have a more or less vague list of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions of chronic poverty, in which millions of children die from starvation or are permanently stunted because of inadequate protein; the sexual molestation of children, which often leaves them psychologically scarred for the rest of their lives; death preceded by long, painful illnesses, such as cancer or AIDS, or by mind - destroying conditions, such as Alzheimer's disease; and the kinds of events described by Dostoyevski, such as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.
Many in the church curia have almost totally surrendered to such ways of death, perhaps from a sense of guilt over the past treatment of females or from a real sense of justice, but often without thought or theological understanding of the consequences.
Tell me when you, yourself have suffered some «real» injury, significant loss of freedom or danger to your life, imprisonment, death... from a Christian.
To whomever God is «real and ever close,» death is, indeed, a «station on the road to freedom,» even «the highest feast,» because one who acted responsibly may now step from the twilight of all our actions into the light of God.
If we were then happy to substitute this text for the Gospels, knowing that Jesus» death is perhaps the one thing about which we are historically most certain, it would say something interesting about us — that we like to avert our eyes from the real victims.
U right kaka, I see it as the same thing that Pires made, he was so waterlight when he arrived from France, he realised it and worked on it by going to gym... thereafter we all remember he went on to be crowned EPL player of the year.am certain we will see the glimpse of real Ozil this season but we will see the real Ozil next season, I luv Arsenal to death.
Real Madrid star Isco's girlfriend Sara Salamo has had death threats for the player's poor form from a sick Twitter troll seen holding a gun, according to the Sun.
I watch the games Vlad and the real issue wasn't Gab but the inability to score more than 1 goal and put the game to death, instead we only scored 1 and let them have the belief that they could salvage something from the game, which they played hard for.
I think Dr Amy's anger comes from reading story after story about preventable deaths, and preventable permanent injury to infants, month after month, and having the home - birth advocates here in the USA simply ignore the very real risks of homebirth with an uneducated «midwife».
As mom to 2 toddlers (ages 2 and 5), wife to a work - from - home husband and executive director of the Maccarelli family meals, activities, cleaning, laundry, shopping, real estate endeavors, travel and general errands, she derives constant inspiration for her blog, Pecked To Death By Chickens, from the little annoyances that pop up daily as she tries to keep an eye on all the moving parts.