Sentences with phrase «real distinction»

Certainly, there are real distinctions between groups of people.

The collection achieves real distinction in the second gallery, which features work by European artists.

Maybe the only real distinction is the classes of issues that one is more or less likely to encounter in one domain than the other.

Save for the prestige of the New York Times, which must rank on any basis of real distinction as the leading American newspaper, the interest of Jews is small.

It was a display of real distinction from the Belgian, who is rarely commended for his efforts between the sticks.

With the end of the Second World War a number of new British sculptors began to emerge as important artists, but it was not until the 1950s that their work achieved real distinction for British sculpture on an International level.

Leenhardt was a film critic and filmmaker of real distinction, though he's as forgotten today in France as he is unknown in the states; the clip, unidentified like all the others, comes from Godard's 1965 feature A Married Woman.

The only real distinction is the Celtics came out hot and the Raptors have kept pace, while the C's have come back to the pack.

In short, the real distinction between Griffin and Plantinga comes down to a disagreement over (16).

Buber's argument was based on the promptings of moral conscience, but he was adamant that there is no real distinction between morality and true religiosity in his understanding of Judaism.

The theology and philosophy of Edward Holloway stands alone as a contemporary synthesis which on the one hand rejects any dialectical tension at the heart of being and at the same time upholds the real distinction between matter and spirit.

The real distinction of spirit and matter could be seen, in the synthesis he proposed, in a remarkable and new way through the «Law of Control and Direction» which had been originally shown to his mother.

If there ever existed any real distinction between the two terms for seer, it is nowhere apparent in the Old Testament.

This scholastic emphasis is all maintained through the «real distinction of essence and existence» such that whether something is fictional or is truly part of the actual network of

Caldecott convincingly shows where the broadly neo-scholastic metaphysical template of the real distinction of essence and existence is going.

There is a real distinction here, for there is a pain of the wish which sympathy can fix upon, but there is also a pain of the wish that eludes all scrutiny, that conceals itself and secretly follows through an entire life.

Everyone understood that Lorenzelli's «XXIV Theses» were aimed in the direction of the sixteenth - century Jesuit scholastic philosopher Francisco Suárez, beginning with the doctrine of the real distinction between essence and existence in creatures, which was not generally held by his followers.

If there is no ultimate evaluator, then there is no real distinction between good and evil.

For Buber the real distinction is not between a naïve acceptance of the world and the experiencing of its tragedy, but between the Gnostic belief in a contradiction that cuts the world off from God and the Jewish belief that «tragedy» can be experienced in the dialogical situation, that the contradiction can become a theophany.

We can also show the real distinction as principles of being, between matter and spirit, now very largely denied in the Catholic schools, and in this we can bring a vitally needed principle of correction to the extremely in uential thought of Pere Teilhard de Chardin.

In these he proposes a highly convincing readjustment of the old ideas of «matter» and «form», overcoming some of the difficulties inherent in the scholastic theory of a real distinction between the principles of «act» and «potency» as dual constituents of reality, especially in the light of modern scientific knowledge.

Even in the light of Phillips's criticism of Godsey, it may be questioned whether a real distinction can be made between ecclesiology and the doctrine of Christ in Bonhoeffer.

The Catechism says that the real distinction of the Persons comes about because of the real relations that each has to the other.

We have approached the problem of demythologizing so far on the assumption that there is a real distinction between the form of the New Testament narratives, a form conditioned by the contemporary mythology, and the actual content which the form enshrines.

So much so that here it must be impossible to establish a real distinction of any kind between nature and grace.

Bentzen defines the distinction as due to a qualitative difference in religion.1 Eichrodt puts it more sharply when he speaks of the sincerity and energy with which Israel referred all of her laws to God, in distinction to the shallow formality of the same trait in the laws of other nations.2 Indeed, the divine reference, explicit or implicit, is so direct and so profound as virtually to erase any real distinction between the sacred and the profane in the Old Testament legal apparatus.

As Holloway states: «The real distinction between matter and spirit... is a key concept to the right understanding of the evolution of forms and of their history.»

Be that as it may, it is undoubtedly a real distinction.

However, there is a real distinction between those that sell well andremain in print and those which bomb and are consigned to the ignominy of theremainderedbookshelves.

But recent research suggests that these academic scientists are overstating the real distinctions.

It may be that there is no real distinction between those who empathize with Aibo and those who tinker with him.

The real distinction is in their chain length.

There is no real distinction between single - player and multiplayer content in World.

The real distinction lies in the fact that Honey is about ninety minutes longer than your average music video and has about as much worthwhile content.

Outside of the stars, the film lacks any real distinction — completely forgettable fluff to watch for 90 minutes and quickly forget before 90 seconds passes after.

There is a real distinction between desegregation, which means getting diverse bodies in the building, and integration, which means creating positive academic and social experiences for all students.