Sentences with phrase «real events which»

Perhaps four of these maxims, or conditions for therapeutic change, upon which probably most attachment - oriented therapists would agree are: (1) Insecure, ambivalent, avoidant, or disorganized early attachment experiences are real events which can substantially and destructively shape a client's emotional and relational development (the client's adult problems don't originate in childhood - based fantasies).

The whole of early Christian thought is based in Heilgeschichte, and everything that is said about death and eternal life stands or falls with a belief in a real occurrence in real events which took place in time.

Not exact matches

«I'm really concerned that we're going to have a real collapse in Venezuela in oil production over the course of the next year,» which would in turn affect the government's ability to pay its debt, Rodriguez — who was head of the Venezuelan Congressional Budget Office from 2000 to 2004 — said at the AS / COA event.

Some of the kinds of transactions that Bitcoin can support include so - called M of N transactions, which require agreement between a certain subset of a group, and can be used for escrow, mediation, or shared financial management; time - locked transactions, in which bitcoins are distributed on a strict schedule, useful for trusts or wills; and even data - conditional transactions, in which a script uses a data input such as a regular Google search to monitor real - world events that would automatically trigger disbursements or other actions.

But the real game - changer is its event - triggered email capability, which shoots out messages with alerts or content to subscribers when they take certain actions on your site, when it's their birthdays or when they haven't yet visited a specific page.

«The fact that the U.S. Treasury rolled out secondary sanctions and also hit some big name oligarchs (are) the real game changing events, which I think risks re-pricing Russia risk on a more permanent basis,» Ash said.

In a blog post Wednesday morning, the company announced that users would have the option of livestreaming through Facebook groups and Facebook events, plus new features like «Live Reactions,» which allow viewers to send Facebook reactions (like, love, wow, etc.) to appear on the livestreaming video in real time.

It's the title, too, of a particularly cynical BoJack Horseman episode about mass shootings, in which beleaguered film producers find themselves rolling their eyes while they trot out the phrase, again and again, in response to real events as they try to get back to the «actually pressing business of making sure the movie gets made.»

B) Generate no revenue and have no model for doing so besides â $ œadvertisingâ $ C) Due to (B) the only viable liquidity event is a sale to a major internet player (Yahoo, Google, eBay, MSN) which is very, very unlikely D) Target the same 20 — 30 year old male, tech savvy demographic and will likely never be able to even capture 1 / 100th of the TechCrunch readership after everyone realizes how it just wastes time and solves on real problem

The demo account as well as the real account offers a variety of features which include: educational tools, videos, webinars, news events, eBooks and traders courses.

The Ontario Real Estate Association's five - year strategic plan, which includes beefing up the image of Realtors, creating strong government lobbying efforts and working as an advocate for homeowners, was revealed recently in a livestreamed event.

At the event, which was hosted by the Yale Law School Center for the Study of Corporate Law in New Haven, Powell highlighted three specific areas where blockchain technology is affecting change in regard to the Federal Reserve's «broad public policy objectives»: the creation of real - time payment systems, use of blockchain technology for clearing and settlement services, and the issuance of digital currencies by central banks.

Examples of these risks, uncertainties and other factors include, but are not limited to the impact of: adverse general economic and related factors, such as fluctuating or increasing levels of unemployment, underemployment and the volatility of fuel prices, declines in the securities and real estate markets, and perceptions of these conditions that decrease the level of disposable income of consumers or consumer confidence; adverse events impacting the security of travel, such as terrorist acts, armed conflict and threats thereof, acts of piracy, and other international events; the risks and increased costs associated with operating internationally; our expansion into and investments in new markets; breaches in data security or other disturbances to our information technology and other networks; the spread of epidemics and viral outbreaks; adverse incidents involving cruise ships; changes in fuel prices and / or other cruise operating costs; any impairment of our tradenames or goodwill; our hedging strategies; our inability to obtain adequate insurance coverage; our substantial indebtedness, including the ability to raise additional capital to fund our operations, and to generate the necessary amount of cash to service our existing debt; restrictions in the agreements governing our indebtedness that limit our flexibility in operating our business; the significant portion of our assets pledged as collateral under our existing debt agreements and the ability of our creditors to accelerate the repayment of our indebtedness; volatility and disruptions in the global credit and financial markets, which may adversely affect our ability to borrow and could increase our counterparty credit risks, including those under our credit facilities, derivatives, contingent obligations, insurance contracts and new ship progress payment guarantees; fluctuations in foreign currency exchange rates; overcapacity in key markets or globally; our inability to recruit or retain qualified personnel or the loss of key personnel; future changes relating to how external distribution channels sell and market our cruises; our reliance on third parties to provide hotel management services to certain ships and certain other services; delays in our shipbuilding program and ship repairs, maintenance and refurbishments; future increases in the price of, or major changes or reduction in, commercial airline services; seasonal variations in passenger fare rates and occupancy levels at different times of the year; our ability to keep pace with developments in technology; amendments to our collective bargaining agreements for crew members and other employee relation issues; the continued availability of attractive port destinations; pending or threatened litigation, investigations and enforcement actions; changes involving the tax and environmental regulatory regimes in which we operate; and other factors set forth under «Risk Factors» in our most recently filed Annual Report on Form 10 - K and subsequent filings by the Company with the Securities and Exchange Commission.

The real bone of contention for educated folk is the «miraculous» events, for which there obviously can be no proof other than being tehre to see them.

Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...

This long discussion of the way in which past events are effectively and experientially present provides a context for considering the real presence of Jesus.

The real significance of «the Kingdom of God» for the message of Jesus does not in any sense depend on the dramatic events attending its coming, nor on any circumstances which the imagination can conceive.

And from Professor Gerd Ludemann's book, Jesus After 2000 Years, pp. 413 - 415, (Luke 24: 36 - 53), «The historical yield is nil, both in respect of the real historic event and connection with the visions which were the catalyst for the rise of Christianity.»

Like Professor MacKinnon in his Easter meditation, I based my sermon on the assumption that there was an objective Easter event, and that it was this event which produced the dramatic change in the outlook of the disciples; that to speak of «Easter» is not a way of describing the disciples» growing conviction that Jesus had been right after all; but that it was only because something real and objective and totally unexpected had actually happened at Easter that the disciples became changed men.

Only someone who overlooks the fact that this answer itself has a real history which is a history of the reality reflected on as well as of the reflection itself, can think that the Church with its principles, because they too can be given concrete form, is always able to follow directly on the heels of what is new in the changing course of history and that only by its own fault and failure could the Church lag behind events in its theological reflection on morals.

Is there a real sense in which the fourth event was and is accessible?

To ensure that Project 7 isn't just selling a humanitarian idea but making a real difference, Merrick and company have started 7 Days, a monthly event in which employees and supporters of Project 7's mission fulfill a day of community service in one of the seven key areas.

The test of justification must always be pragmatic» (PR 181).13 The experience of CE and particularly of the «withness of the body,» if accurate, gives us essential real - time information about events in our environment which could well have a vital impact on our well - being.

Philosophy is great when dealing with abstract, human concepts (beacuse it's process is based around the human as the standard) but without some way to test philosophical treaties, you are just doing thought experiments which may or may not have any bearing on events in the «real» world.

Such a distinction has real merit, but it does not answer the question as to whether there may not be other channels of «salvation» (in almost any sense that can be intelligibly specified) than that which stems from the historic events connected with Jesus of Nazareth.

, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)

There is the new that is external, the emergence out of pragmatic history, out of the actual course of real events, of that which earlier was not, and could not have beeen anticipated.

Is there not reason for Man, become aware of the direction in which Life is taking him, to rebel at last; to go on strike against a blind course of evolution which may not, in any event, betoken any real progress?

We must adopt the critical approach and seek reality, here as well, by asking ourselves what human relation to real events this could have been which led gradually, along many by - paths and by way of many metamorphoses, from mouth to ear, from one memory to another, and from dream to dream, until it grew into the written account we have read.

The absolutization of history and the ignoring of the effects of a real nature upon historical events has had other negative consequences against which Kantian theology does little to protect us.

Subsequent events were disillusioning, but one option for a political theology which does not want to commit itself to belief in a real consummatory End is to arouse hopes of relatively unambiguous change for good in society.

To say this is to take for granted — what indeed has been taken for granted throughout this discussion — that the resurrection of Christ is not to be thought of as a mere belief which arose as a result of reflection on the «real» event (namely, the career of Jesus), but that the resurrection belongs essentially to the event itself.

This is true not only because, as we have seen, the memory of Jesus himself is embedded in the life of the church and is carried in its heart — a memory which no historical criticism can possibly discredit — but also because the real medium of the revelation is the event as a whole, and not any particular part of the event, however important.

«Christ» here stands for the new order of relationships between men and God and among men, the new and divine community, which is preeminently heavenly and eschatological but which in a real though partial sense has come into historical existence with the event and in which the believer is already incorporated.

I suspect that such sentiment accounts for much of the theologically naive approval of Dr. Benke's participation within LCMS circles, but it distracts us from the real issues, from the life or death question which we must finally face: How does a Christian presence distinguish itself from the false gods at such an event?

This is such a problem, he says, because of two basic assumptions: physicalism, «the claim that the world is fundamentally a physical world governed by physical law,» and mental realism, «the view that mentality is a real feature of our world,» which «requires that mentality have genuine causal powers, powers to affect other events and processes of this world, whether these are mental or physical» (SM xv).

Does myth express a timeless philosophy of human life, or is it a real event of salvation history (e.g. the event of the resurrection), an event to which faith knows itself to be related, and to which it bears witness in the language of mythology?

The situation in the case of Sodom and Gomorrah was a demonic manifestation of serious proportions which resulted in the annihilation of the two cities by God (real event, myth or metaphor?

According to Roger Ames (NAT 117), an «aesthetic order» is a paradigm that: (1) proposes plurality as prior to unity and disjunction to conjunction, so that all particulars possess real and unique individuality; (2) focuses on the unique perspective of concrete particulars as the source of emergent harmony and unity in all interrelationships; (3) entails movement away from any universal characteristic to concrete particular detail; (4) apprehends movement and change in the natural order as a processive act of «disclosure» — and hence describable in qualitative language; (5) perceives that nothing is predetermined by preassigned principles, so that creativity is apprehended in the natural order, in contrast to being determined by God or chance; and (6) understands «rightness» to mean the degree to which a thing or event expresses, in its emergence toward novelty as this exists in tension with the unity of nature, an aesthetically pleasing order.

In Whitehead's early view of simultaneity, this property expressed a certain real togetherness or objective becoming between events which occur in the same duration.

but thats not what i'm talking about... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't matter for if you take what he had to say as law then you should take with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has set previous to jesus and after his death... thru the prophets — i base my argument on the book itself, so if you have a counter argument i believe you haven't a full understanding of the book — and that would be my overall point... belief without full understanding of or consideration to real life or consequences for the hereafter is equal to a childs belief in santa which is why we atheists feel it is an equal comparision... and santa is clearly a bs story... based on real events from a real historical person but not a magical being by any means!

The real event is the change which takes place in human self - consciousness.

Once this ultimate structure of divine - human communion has been actualized in the life of Christ, tried, purged, and refined in the crucible of the Way of the Cross, and given the double - sided efficacy to which we have referred subsequent to the events of Resurrection and Pentecost, the new aeon is present with a power and certainty as great as the size of God and the constancy of the divine love — that is to say, as great as a process - relational model of real contingency in the divine - worldly ecosystem will allow, given God's excellence and pre-eminence within that ecosystem.

At the same time, it is my contention, as it would be Emmet's, that the validity of the first two must be based on the assumption underlying the third, that is, that our symbolic forms must be thought to refer to real «things» or events to which we must respond and to which we are related according to the concept of rapport.

Space - time structure concerns relations between and sustained by the actual occasions of the universe; it is not an actual thing in which the real events of the world occur.

Hence once he has recovered the events, the real historian must himself seek to enter into and live through those events, and in his writing about them he must seek continually to relate the meaning which they contain to the life of those who followed and indeed to man's continuing experience up to the present day.

In an event ripped from a superhero origin story but that, in real life, is actually sort of scary and definitely an environmental headache, the bridge upon which a train...

There is the new that is external: a new situation which emerges out of pragmatic history, out of the actual course of real events and which could not have been anticipated.

He wrote it rather to point to a reality, a reality which is so real in the actual events that occurred that he needed only supply the connecting links in the spirit of the existing facts and sayings in order to make it complete.

Hasker's third proposition is that for the problem of divine non-intervention to be a real problem, «we must be able to identify specific kinds of cases in which God morally ought to intervene but does not» Many critics of (traditional) theism probably already have a more or less vague list of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions of chronic poverty, in which millions of children die from starvation or are permanently stunted because of inadequate protein; the sexual molestation of children, which often leaves them psychologically scarred for the rest of their lives; death preceded by long, painful illnesses, such as cancer or AIDS, or by mind - destroying conditions, such as Alzheimer's disease; and the kinds of events described by Dostoyevski, such as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.