Sentences with phrase «real expressions of»

«I just believe it, and sometimes I don't know why / Got ta go with my gut again on this one» they sang on «Believe,» which is about as close to real expressions of doubt as CCM got in the»90s.

The real expression of pain is image B on the right.

I see UNESCO as a key instrument to work for culture of peace, which is the real expression of real development and real security.

Overall the Fiat 124 Spider is a real expression of sophisticated style, and perhaps Fiat's reintroduction of the nameplate will give this classic the respect it deserves.

Not exact matches

These might sound like just the half - thought - out utterances of kids, but there is actually real wisdom in these everyday expressions, Riggle argues.

Going on a witch - hunt because someone says «Bless you» to another employee that sneezed (real example) creates an environment of paranoia and stifled self - expression, without improving how people treat each other.

While brands like Oscar get high marks for expression, the best brands walk the talk by using their voice to deliver on their promise.Southwest Airlines does an excellent job of keeping the voice real and engaging across all channels, from flight attendants to social media.

The two hit it off, and soon after they teamed up at MIT's Media Lab, armed with a near - million - dollar National Science Foundation grant, to prototype a sort of emotional hearing aid for autistic people — essentially a wearable camera that scanned people's facial expressions to interpret social cues, in real time, for the person wearing the device.

(For all the fights the 2012 budget sought to pick with the Yankees and the environmentalists, there were a lot of hangdog expressions at Hy's that night among Conservatives who had hoped for real small - government conservatism from a majority government and thought Flaherty had delivered thin gruel.)

Last year, Oaktree could have netted its return on investment on a similar expression of interest in Tribune's assets from Apollo Global Management and real estate billionaire Eli Broad, Doctor noted.

So we like owning assets with the highest convexity to inflation, with an additional layer of expressions that will benefit from benign moves higher in real rates.

The next few days are a real struggle as you attempt to make sense of all the gestures, facial expressions, and how the local people respond to you as you seek help.

Offering comfort by listening and allowing the dying to express their understanding of the Divine (God, for me) by talking of family and love is the ultimate expression, in my opinion, of what a real person of God should be like, especially at the end.

What was his drive to perfect his writing and craft but an expression of a real love of the good, though undoubtedly mixed with some idea of the practical benefits (fame, fortune) of writing well?

The real problem is that some, and perhaps many, Catholics remain within the canonical boundaries of the Church but are not Catholics in any meaningful sense of conviction or expression.

I watched my two girls, so different from one another, wave even their flags in their own ways and I knew then that it was true: it's an expression of our real selves somehow.

If your most valuable, defining core just is the self that you choose to express, there can be no real difference between you as a person, and your acts of self - expression; I can't affirm you and oppose those acts.

You see this sort of language a lot in complementarian literature: «real men,» «real women,» «real marriage,» «hardwired,» «programmed,» «blueprint» — as if masculinity and femininity are rigid, set - in - stone ideals to which we must ascribe, rather than fluid expressions of our unique selves.

Then it becomes obvious that the attention is not to be turned to the contemporary mythology in terms of which the real meaning in Jesus» teaching finds its outward expression.

, we wrote: «Throughout the 1970s, 80s and 90s Faith movement carried the flag in the UK for [orthodox] doctrinal catechesis... made [even less fashionable] by our calls for a real development of doctrine and theological expression... There are now many voices championing orthodoxy... [which] are greatly to be welcomed.»

Doctrinal orthodoxy and loyalty to the Magisterium were not fashionable causes, and they were made less so by our calls for a real development of doctrine and a theological expression of Catholicism to revindicate orthodoxy in the age of science.

(Bultmannian spiritualizing, for which, if God is the Wholly Other, all these manifestations are just forms of expression with no real content, is certainly quite unacceptable, for why should not the Almighty be free to act in this way too?)

Absolutely characteristic, and crucial to a grasp of the real meaning of the expression, is the way in which Ps.

However, often I'd never get the real meaning from the KJV without the modern expressions of the real - language paraphrases.

Only problems defined by the discipline or highly abstract expressions of real problems can be dealt with in that way.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

Since man is fundamentally orientated towards truth and authentic values, it is to be expected that, for the atheist himself, the meaning of atheism consists more in the truths which it involves than m the errors in which it finds expression; more in the real values which it affirms than in those it denies.

In some of the cool churches, «being real» became an opposite extreme so that expressions of joy were treated with cynicism and «I'm so broken» became the new holiness.

He begins by presenting a novel, brief history of arguments in analytic philosophy between moral realism (the view that moral properties are objectively real) and moral expressivism (the view that moral judgments are subjective expressions).

The real question, then, is: To what extent are we willing to give up the value of absolute freedom of expression in order to protect society from expressions which might destroy other values in our society, or the society itself?

It may be that Kelley had «domestic issues», or «mental health» issues, or other factors (as is so often the case, real life stories are usually far more complex than the 24 hour / 24 second sound bite culture we live in) and that his expressions of hatred against Christianity were only secondary factors, if factors at all.

We need a helper who can tell us the real meaning of expressions like «Jesus Christ,» «resurrection,» «God,» «heaven» and «creation.»

Being dismissive of one's experiences and feelings by using God's love as a kind of muzzle to the expression of deep hurt, cheapens what real hope offers — which is believing someone's story, but encouraging them that there are more chapters to go.

Television is becoming the primary expression of the mores and the meanings — the real religion — for most of us.

The «word» may be identified with subject - object, or I - It, knowledge while it remains indirect and symbolic, but it is itself the channel and expression of I - Thou knowing when it is taken up into real dialogue.

How ironic is it that Limbaugh would apply to this pope and his efforts the name of a man who once had the following to say about religion: «Religious distress is at the same time the expression of real distress and the protest against real distress.

It also is present in hope for the future, in the expression of that to which we should strive in the face of seemingly impossible odds in the real world.

Since linguistic signs are matters of historical and cultural convention, when language presents itself as natural rather than drawing attention to its own arbitrariness, it may get granted unquestioned status as the expression of what is real and abiding.

The wretchedness of religion is at once an expression of and a protest against real wretchedness.

Some of us have very real needs and those needs aren't going to be met by expressions of gratitude.

In general, the Christian feeling for the solidarity of believers and the expressions of this in prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relations.

Religious distress is at the same time the expression of real distress and the protest against real distress.

The most perspicuous expression of this idea of deity is Thomas» declaration that «the creatures are really related to God» but «In God there is no real relation to creatures...» (Summa Theologica I, Q 13, a. 7).

His reciprocal analysis retains the importance of a rational expression of the real (as the primary means whereby we express an explicit understanding of the world as such, both to ourselves and to others) while at the same time recognizing the aesthetic dimension that is present in any level of understanding (as grounded in the immediacy of experience).

But what we have established so far is that the exercise of power in history, the expression of the interests, vitalities, and wills which belong to us as human beings, and even the participation in the inevitable conflict of these interests and vitalities, are not in contradiction to the real human good which is the earthly content of our life in the love of God.

But it is not to be achieved without effort, although it is at its best when there is also real spontaneity in the expression of love together.

The spiritual faculties and intellectual operations of human beings are simply the theoretical expressions of their real being.

Some observers have even reinterpreted social issue and foreign policy controversies as expressions of economic distress, arguing, in effect, that the only real values in politics are material ones.

The pagan myths may not be the expression of truth (though even this must be only a provisional assertion), but they are certainly an expression of an attitude to the truth, and thus of a real history between God and man.

Unfortunately, humankind sometimes act as vehicles of expression of demons and / or fallen angels — the real enemies of God.