Sentences with phrase «real human life»
As ethic problem, west countries should have resiponsibility to hlep them to adaptate climate change and change their living enrionment let them live as real human life not poor situatin.
https://dotearth.blogs.nytimes.com/ Not exact matches
Even the savviest web - hack will have to eventually interview the old - fashioned way: That is, in person, in real life, across the desk with a real human.
during social interactions sucks the life out of conversations — and spoils real, genuine human connection on the whole.
Some games were made up of random groups of people, while others involved small groups of people who were connected to one another, similar to how humans tend to congregate in real - life scenarios.
«Any time you look at any kind of real life piece of text or utterance that one human wrote or said to another human, it's filled with analogies, modal logic, belief, expectation, fear, nested modals, lots of variables and quantifiers,» Lenat said.
«If you're near (a bank branch) feel free to go in and initiate a conversation with a real live human being.»
Taylor feels that by having a real human being closer to the change itself, the more relevant it will feel to our daily lives.
Once the system seemed to be working, Kopparapu arranged for tests at a Mumbai hospital to see how the app would perform in a real - life setting, and so far it's done just as well as a human specialist, although the data is limited.
For starters, there's the real - live - human camaraderie you can't get from Facebook or text messaging, as well as the potential for networking and uncovering new business opportunities.
Real - life human content marketers are there for a reason: They're the storytellers, the troubleshooters, the content creators.
Help is free and you'll always get a real, live human faster than you can say «Wow, that was crazy fast and super helpful.»
Our live chat software is designed to help small businesses grow by facilitating real, human conversations between website visitors and sales and support teams.
The company relies on human labor, and Airbnb Trips, he argues, is technology in the service of bringing people together, to experience new things in real life, not on screens.
In addition, you'll have access to Betterment's team of financial advisors through secure text messaging on their mobile app, so you can ask any questions you want and get a quick response from a real live human.
We are living in interesting times, where digital assistants schedule meetings, chatbots work alongside humans as teaching assistants, and your smart phone translates Mandarin to English in real time.
A Christian charity has said the sanctity of human life in Britain is under «real, real threat» after... More
How about how do real living human beings think and feel about it today?
every man is Jesus if is human a humanitarian who give they life the soldier the real citizen other are person and people we all are a family GOD is the woman we all had a mother think Obama mama is all our mama this nation brain wash because greed and ignorance everyday in deception and manipulation is world order that is why 9/11 call the police the CIA explain all in movie in deception the rich few know all is in the moral, respect and honor the president is correct all in the education but ignorance is bless because we all have greed, they want dome is shipper that is why gay a lot in this nation ignorance..
The only real overlap between most humans is that, among often many other goals, we mostly seek to reduce life time misery and increase happiness in ourselves and, usually, those around us.
Each situation involves real, living human beings and I believe we should respect them by at least attempting to grasp the reality of their world instead or reaching for the nearest category to slap across their situation.
To maintain its dependency scam, revenue flow, nd unearned privileges and tax dodges, religion tries to force itself into every aspect of life when dying is a time to bask in the glow of loving human, real relationships... and perhaps make a few apologies... like for wasting others; time with ignorant, self - servinge proselytizing.
Rather, the new NIV here makes it possible for English readers to discover a more Catholic or Orthodox or truly Lutheran Paul, one who teaches that the problem with the Jewish law is its ethnic and temporary character and that human salvation concerns our real sacramental participation in divine life, real transformation, and ultimate resurrection.
If gods WERE REAL and were any good they would have created humans first instead of all the life that came before... including the dinosaurs that came before and lasted for over 300,000,000 years and are still here today but now we cll them birds.
No different than my rambling post agreeing with him and providing even more real life human scenarios that can evoke strong emotions, that can easily cause someone to either A: Seek out religion, even if it's only for some semblance of accepttion and / or explanation of the unknown, or B: If they already have a religion, re-embracing it with new enthusiasm.
Instead, in the very human act of puffy eyes and hiccuping, of confessions and confrontations, I found God all over again and I was restored to a very real and very holy friendship, to a life without the protective armour.
The very fact that one can have a class of human beings and that this class of persons has real human rights is but one manifestation of the many self - contradictions at the heart of the individualistic concept of life.
What so many Catholics seem to be saying is that, so far as we can determine with our unaided human intellects, according to even the «metaphysically modest» version of neo-Darwinism, there is no real plan, purpose, or design in living things, and absolutely no directionality to evolution; yet we know those things to be true by faith.
William James concluded that human life is either a «real fight in which something is eternally gained for the universe by success» or it is a trivial game from which «one may withdraw at will.»
The real fairy story is believing that water, sunlight, and now gravity (according to Hawking) gave rise to the existence of life including humans.
Even though I am human and not God, part of my responsibility as a parent is to reflect to my babies my full, deep, wide, and as - unconditional - as - possible love in the midst of their real lives, their real emotions, so that they can feel more secure and free.
Thus in dealing with the real human problems, such as the relief of suffering, the adjustment of personality, the release from fear and ignorance, the care of the physically or mentally defective or of the aged and infirm, there is nearly always a desperate shortage of living agents, and among their small number the cozily non-committed agnostic is very rarely to be found.
For the church to be pastoral it must be willing to engage in the real human drama of people's lives.
One of the most helpful ways a congregation can engage in pastoral care is by studying issues that might create moral dilemmas before they are brought to the church in the form of real, live, human beings.
Anyone wanting to believe Jesus lived and walked as a real live human being must do so despite the evidence, not because of it.
They fail to capture what a church actually is: real live actual humans, showing up day after day, year after year, building something durable and lovely over time, together, with prayer and forgiveness and love.»
That's because my sister, unlike your Jesus, is real — a 3 - dimensional, flesh - and - blood, living, breathing, real - world human being, with a life, preferences, substance, and history.
Appraisal, he tells us, involves discerning (1) the ontological features of the human, especially in its relation to the divine, (2) what is «enduring, true and real» about the tradition, (3) what this truth implies for concrete «choices, styles, patterns and obligations» of life, and (4) the connection between these different levels of truth in the tradition and concrete situations that we confront in our everyday life.
A real return to nature for human beings would be a return to the gregarious life of the dolphin or the chimp.
All you got to do is research them yourself, also Christianity in it's purest form is not religion, it is truth because all you have to do is study the Holy scriptures and apply them to your life & human history & you'll see this is the real deal & not some book written y a bunch of random guys whio wanted to tell a good story.
All of us (if Google can be trusted) are real, living, breathing, human beings.
Pro-life folk honestly believe that the fetus growing in the womb is a real, unique, human life, and the idea of killing a baby is totally appalling.
(3) third, it aims to equip humans to live in the real world not least of all by «calling the thing what it actually is» to use Luther's words in the Heidelberg Disputation.
For Christians, the ills to which this mortal human life is subject, the sufferings we bear, are, as William F. May has put it, «real, but not ultimate.»
But in its slow and imperceptible processes, the real battles for human freedom and for the pushing back of the boundaries that restrict human life are ultimately won.
If, as I think orthodox Christianity ultimately teaches, and as Solzhenitsyn's «Father Severyan» plainly teaches in November 1916 (excerpted here), that humans are inherently prone to violence (and that the lesser evil of state - derived war is the price we pay for living not in anarchy but in «sword - bearing» states), then not only is 1) contrary to the New Testament's real teaching, but 2) is impossible and 3) requires a coercion that will bring with it very deleterious consequences.
Third, the context has shifted: in contrast to the traditional Catholic conception of the political community, and politics within such communities, as the means of achieving real if limited justice for human life in the world, and a corresponding theory of international relations, recent Catholic thought on war often treats the state as a locus of injustice and the goals of particular states as inherently at odds with the achievement of common human goals, while an internationalism defined in terms of the United Nations system is proposed as the best means to those common goals.
And the good life is one that emphasizes their contemplation and appropriation; together with a somewhat ambiguous freedom, it is reason that distinguishes the human core, making it real, stable, and potentially sovereign to our empirical aspects.
The Antiocheans had a real, appreciation of the glory and the value of human life of Jesus without minimizing his divinity.
A possible real connection with the animal kingdom is itself of relatively little theological importance, for anything in it that would be important for the theological interpretation of human life in the present, can also be known without it, that is to say, the vulnerability of man in face of the powers of this earth, man's temptation to see himself from the point of view of his animality, his liability to death, man's dynamic orientation and task of developing to his perfection from below upwards, beyond his beginnings.
In Buber «is» and «ought» join without losing their tension in the precondition of authentic human existence — making real the life between man and man.