Sentences with phrase «real life death»

Following his real life death in 1595, Sir Francis» coffin was cast away at sea, and in the game, thanks to some helpful coordinates engraved on a ring, Nathan Drake recovers this coffin.

This come off The Conjuring director James Wan took over directing duties from director Justin Lin for Furious 7 which unfortunately had the real life death of star...

What's consistent in the A Nightmare on Elm Street franchise is that Freddy Krueger (Robert Englund) will invade his victims» dreams, resulting in their real life deaths.

Not exact matches

But what you may not know is just how real — literally life or death — were the risks he took to build that brand.

Yes, meat will cost more and won't as widely available, but farm animals should all have real lives and humane deaths (and stop emitting so much methane into the atmosphere).

Sharing real - life member stories of health scares and deaths in the family, Angel emphasized that in times of crisis, «People don't go hug their desk for comfort.

This is real life and death folks... the place where you don't have the luxury of determining your own future.

Talk brave when you are nice and warm and well fed... not to mention safe from a constant threat of real life and death violence.

They talk about their families because that is what really matters in a person's life... that is thier true legacy and their only real immortality... most people, I am fairly sure, know deep down that god is a fairy tale, a cushion, and that death is truly the end... what this very excellent young woman heard from these dying people makes perfect sense... death is a time to end the bs and look at and reflect upon what was real and important in that individual's life

Sadly, it can only be learned through real life... and death.

I wonder if someone has created christian death metal since they are so obsessed with death instead of the real world we live in.

Well, it's because no religious value, rule, law, tenet, or bit of dogma EVER trumps this nation's laws and we all agree on that, otherwise you might as well make the sleazy pope President and let the Ayatollah Khomeni be Vice President and we will live under religious sharia law with death for anyone who speaks blasphemy or who «dishonors» any religious figure whether real or not.

So the real questions are: 1) how can there even be a universal understanding of «right» and «wrong» without a creator 2) how can purely random genetic mutations preserved by natural selection have resulted in the desire to do «right» even amongst those that do not believe in life after death?

They are real people trapped in death and grief, and Jesus brings comfort and life.

For example, a Heritage Foundation document titled «Time to Repeal Federal Death Taxes: The Nightmare of the American Dream» emphasizes stories that rarely, if ever, happen in real life: «Small - business owners, particularly minority owners, suffer anxious moments wondering whether the businesses they hope to hand down to their children will be destroyed by the death tax bill,... Women whose children are grown struggle to find ways to re-enter the work force without upsetting the family's estate tax avoidance plan.&rDeath Taxes: The Nightmare of the American Dream» emphasizes stories that rarely, if ever, happen in real life: «Small - business owners, particularly minority owners, suffer anxious moments wondering whether the businesses they hope to hand down to their children will be destroyed by the death tax bill,... Women whose children are grown struggle to find ways to re-enter the work force without upsetting the family's estate tax avoidance plan.&rdeath tax bill,... Women whose children are grown struggle to find ways to re-enter the work force without upsetting the family's estate tax avoidance plan.»

Those who feel lonely and lost and long forgotten, get to feel the fullness of the only Love who has ever loved them to death, and back to the realest life, the Love who woos and heals wounds, who whispers Beloved and Bride, whose passion proves even we are worthy of being loved beyond this world.

I do not think, for instance, that the idea of the life beyond death ever becomes vividly and intensely real to us until someone we loved has died.

He vetoed the consumption of prawns, those bizarre other - worldly creatures which no member of the faithful had ever seen, and required animals to be killed slowly, by bleeding, so that by experiencing their deaths to the full they might arrive at an understanding of the meaning of their lives, for it is only at the moment of death that living creatures understand that life has been real, and not a sort of dream.

The real test of love as seen in the deeper moral traditions of mankind, and in the Christian faith, is the willingness of persons to commit their lives and sexual being faithfully to one another «till death do us part».29

The Swallows and Amazons books follow the basic trajectory established by Roger in the first book: that move from the purely imaginative, with its made - up stakes, to the real, with life and death in the balance.

Christ's whole life was a reconciling qurban: an approach to the Father, a real indwelling of God's glory in the temple of Christ's body, and an atonement made for a people enslaved to death.

Test: Where is even one single real person, who by the premise is living, who has had the kindness to retun to earth after death, and re-assure their loved ones, that they are OK.

So in I Corinthians, having asked how the dead are raised, he attempts to answer the question by saying, on the one hand, that there is some kind of real, though indefinable, continuity between our present bodily mode of existence and the life beyond death, and, on the other, that there is discontinuity also.

Those stories reveal truths that other tales only report — that darkness is real, but so, too, light; that death will come but that life will triumph; that the universe has moral structure and that we are part of it.

A government with the power of life and death over its citizens is the real abomination, regardless of whatever Bronze Age tribal scriptures have to say on the subject.

You have told the truth that many know but the physical worlds greed pride and envy has convinced them that this is real living so to make the most of this world and sacrifice the real life world that this place calls death.

Its real meaning is that the life and the death and the Cross of Christ are not, as it were, parts of some isolated incident.

A possible real connection with the animal kingdom is itself of relatively little theological importance, for anything in it that would be important for the theological interpretation of human life in the present, can also be known without it, that is to say, the vulnerability of man in face of the powers of this earth, man's temptation to see himself from the point of view of his animality, his liability to death, man's dynamic orientation and task of developing to his perfection from below upwards, beyond his beginnings.

But, as verses 25 - 29 go on to reveal, the real «work» of the future is the final resurrection, the final passing from death to life.

And we will have our own critics who will tell us that this is naive and childish; that in real history it will always be given to some to live with death and to us, by the grace and calling of God, to live.

Considerations concerning property and money and arranging their transference to same sex friends during life and after death should cause no real problem in the light of this Gospel gem which is far removed from make believe and fairy tale.

As Paul told the Romans, «What we believe is this: If we get included in Christ's sin - conquering death, we also get included in his life - saving resurrection... God's gift is real life, eternal life, delivered by Jesus, our Master» (Romans 6:7, 23, The Message).

There is a state, twilit but real, somewhere between life and death.

A living death or a real one.

In some real way, whatever our theory about how it is accomplished, there is a «presentness» of Jesus as the memorial of his life, death, and resurrection is celebrated.

I suspect that such sentiment accounts for much of the theologically naive approval of Dr. Benke's participation within LCMS circles, but it distracts us from the real issues, from the life or death question which we must finally face: How does a Christian presence distinguish itself from the false gods at such an event?

Because of these acts we know him to be real, accessible, and infinitely gracious, and in that knowledge we find the promise of both the coming of his kingdom and the ultimate fulfillment of our own lives: «Through the tender mercy of our God, the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.»

The faith - group programs, representing Protestant, Catholics, and Jews, have consistently provided documentaries, dramas, and discussions which dealt with issues almost never touched by commercial broadcasting: the economic factors behind nuclear armaments; the issues behind draft evasion (during the Vietnam War); the real causes of worldwide starvation; and the problems of people who are ignored almost completely by the media, such as the aging who can not live on their pensions, unwed mothers, farm workers who have no homes, undocumented aliens whom we wish to employ but not pay, and refugees we are sending back to certain death in their own countries.

but thats not what i'm talking about... i am discussing the god you claim to worship... even if you believe jesus was god on earth it doesn't matter for if you take what he had to say as law then you should take with equal fervor words and commands given from god itself... it stands as logical to do this and i am confused since most only do what jesus said... the dude was only here for 30 years and god has been here for the whole time — he has added, taken away, and revised everything he has set previous to jesus and after his death... thru the prophets — i base my argument on the book itself, so if you have a counter argument i believe you haven't a full understanding of the book — and that would be my overall point... belief without full understanding of or consideration to real life or consequences for the hereafter is equal to a childs belief in santa which is why we atheists feel it is an equal comparision... and santa is clearly a bs story... based on real events from a real historical person but not a magical being by any means!

It is the free person, God's creature, facing the ultimate issues of life and death, but facing them in their final dimensions, and making decisions which arise from the creative courage of one who has faced and accepted the conditions of real life.

Even more influential in its permanent effect on the Biblical hope of real life after death was the growing experience of personal religion as an inward, intimate relationship between the soul and God.

Your religion was created by people who did not have knowledge of the real world and wanted a safe haven after life because they were scared of death.

Indeed, as one can gather from Cobb's article «From Crisis Theology to the Post-Modern World,» to live in modern culture is to live the death of God in a very real, i.e., existential, sense.

Satan attacks me in my thoughts day and night and he makesit so i can barely eat i pray to the lord and he consoles me god is REAL i used to e a drug dealer the most violent and disruptive of men and one night i came under attack from satan and felt like satan was makeing me into someone im not putting thoughts in my head of death suicide and sexual immorality then i read the wqordof god and everything felt better when i read the Book «The Advocate» spiritual warfare is real and god can save you from satans tourment do nt let Satan claim the rights to your soul i had trouble believing in god for years my mind worked in science and fact but the fact is that God is real and living and when you leave this earth you Will face JudgeREAL i used to e a drug dealer the most violent and disruptive of men and one night i came under attack from satan and felt like satan was makeing me into someone im not putting thoughts in my head of death suicide and sexual immorality then i read the wqordof god and everything felt better when i read the Book «The Advocate» spiritual warfare is real and god can save you from satans tourment do nt let Satan claim the rights to your soul i had trouble believing in god for years my mind worked in science and fact but the fact is that God is real and living and when you leave this earth you Will face Judgereal and god can save you from satans tourment do nt let Satan claim the rights to your soul i had trouble believing in god for years my mind worked in science and fact but the fact is that God is real and living and when you leave this earth you Will face Judgereal and living and when you leave this earth you Will face Judgement

Hence Rabbit's constant remembrance of things past: his fading stardom as a high school basketball hero in Mt. Judge, Pennsylvania; his youthful marriage to the store - clerk Janice Springer; their many sexual felicities and infidelities; the deaths that each so horribly caused in their own house; their moral enmeshment in the lives of their friends and families, especially their elderly parents and their own son Nelson; Rabbit's jobs as a typesetter and car dealer, and now Janice's belated career in real estate; their financial prosperity during the boom of the «70s when they bought vacation homes in Florida and the Poconos; now their fear of economic ruin amidst the coming Depression.

Gil you have asked some very good questions why does bad things happen in the world i personally do nt know God did nt explain to Job either why he had to suffer.What i do know is that God desires that none of us should perish but that all would have eternal life in him through Jesus Christ.This world will one day pass away and the real world will be reborn so our focus as christians is on whats to come and being a witness in the here and now.Both good and bad happens to either the righteous or the sinner so what are we to make of that.What we do know is that God will set all things right at the appointed time the wicked will be judged and the righteous will be rewarded for there faith isnt that enough reason for us to believe.Free will is only a reality if we can choose between good and bad but our hearts are deceitfully wicked we naturally are inclined toward sin that is another reason whyt we need to be saved from ourselves so what are we to do.For me Christ died and rose again that is a fact witnessed by over 500 people that were alive at the time and was recorded by historians how many other religious leaders do you know that did that or did the miracles that Jesus did.As far as the bible is concerned much of the archelogical evidence has proven to be correct and many of prophetic words spoken many hundreds of years ago have come to pass including both the birth and the death of Jesus.Interested in what philosophy you are believing in if other than a faith in Jesus Christ so how does that philosophy give you the assurance that you are saved.Its really simple with christianity we just have to believe in Jesus Christ.brentnz

The history was there, in the oral traditions of Jesus» life and death; and the experience was equally real, and could now be shared anywhere and by anyone, by Saul the persecutor, by Gentile centurions and treasurers and simple men of Cyprus and Cyrene and Antioch, by pagan Galatians, and by cosmopolitan Corinthians and Romans — Jews and Greeks, bond and free.

The whole of early Christian thought is based in Heilgeschichte, and everything that is said about death and eternal life stands or falls with a belief in a real occurrence in real events which took place in time.

I never truly felt the pain of unbelief until I began to believe,» observes Christian Wiman in My Bright Abyss: Meditation of a Modern Believer, a rich, beautiful, spiritually honest, theologically informed assembly of fragmentary, God - haunted reflections about suffering, death, love, life, poetry, and the shimmering gift of the real.

Hasker's third proposition is that for the problem of divine non-intervention to be a real problem, «we must be able to identify specific kinds of cases in which God morally ought to intervene but does not» Many critics of (traditional) theism probably already have a more or less vague list of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions of chronic poverty, in which millions of children die from starvation or are permanently stunted because of inadequate protein; the sexual molestation of children, which often leaves them psychologically scarred for the rest of their lives; death preceded by long, painful illnesses, such as cancer or AIDS, or by mind - destroying conditions, such as Alzheimer's disease; and the kinds of events described by Dostoyevski, such as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.