Sentences with phrase «real people and places»

The first - person narrative, poignant watercolor illustrations, and photographs of real people and places lend this story a sense of immediacy.

Now artificial intelligence is poised to lend photographic fakery a new level of sophistication, thanks to artificial neural networks whose algorithms can analyze millions of pictures of real people and places — and use them to create convincing fictional ones.

Not exact matches

But people spend on average 18 minutes a day looking in the mirror, so it's a completely intuitive and natural place for people to look, and real estate that has never been utilized before,» he explains.

Pushback to land development is often inevitable in real estate, but Hopewell works hard with communities and municipalities to build places people both want to live in and can afford.

If you own a restaurant or bar, for example, offer your customers a place to rest from their online shopping fatigue and connect with other people in real time.

Writing down the people, places, and opportunities that you're grateful for takes just a few minutes but can make a real difference in your outlook.

In the United States a similar erosion of resistance will take place as people begin to experience real benefits from contextual marketing and data science.

Emphasis is placed on integrating business concepts into real - world situations, as well as people skills — such as how to lead and communicate effectively.

The challenge is that these situations are not going to be completely resolved until they address the real root cause: hiring and promoting the wrong people in the first place.

Even after this current tech boom goes away, I think there still will be a strong demand for real estate here because people want to live here and it is a good place to start a business.

I think folks are maybe open to that in places like social networks or even ride sharing, but if you tried to do that in healthcare or if the government tries to do that and takes away what people have, promising they've got something better, folks get real angry and it only takes one or two bad experiences, one or two people who really have something bad happen to them, to end that real quick.

At the time, people were searching ferociously for places to get mp3s, and while the entrepreneurs weren't the ones who invented the mp3, they were smart enough to see possibilities in that piece of digital real estate.

Friends, colleagues and many other sports lovers will be able to get back the control of their bets and place them against a real person.

In that it contains real places and / or people?

The authors all have mentioned real places, and real people, considering thats about as much as the bible has, I think its safe to say that they're equally valid as well.

Besides, Jesus discussed hell far more than he discussed heaven, and most Christian do believe it because the bible discusses it as a real place for real people on real pages in real scripture verses.

As for the bible being true — again, you have yet to prove it and fall back into pointing out that the bible mentions real places and some real people.

It is a real interaction that takes place in real time, between people who come to know and care for one another.

I would say they support since the gospels are clearly saturated with interconnections to Old Testament prophecy, people and real places (including Bethlehem).

Essentially, he wants Facebook to be a place where people come together to establish real community, accomplish great things together and let leaders emerge who can influence followers to impact culture and society.

So I am saying: While adages are fun — without fleshing them out a bit, like are like many cartoons — people just interpret them the way they want to and no real communication takes place.

You are one self righteous clod who rejects the only place you can find real truth and therefore are totally deceived, and a deceived person doesn't even know they are deceived.

Check out «Diary of Ann Frank» «The Hiding Place», «Weapons of the Spirit» and «Au Revoir Les Infants» All true stories of real people doing the right thing in spite of great personal risk.

If we want church to be a place where people can come in and be «real», we may need to embrace their language rather than spend our time being offended by it and correcting them.

``... very strong politically correct and left - wing revisionist history attitude or tone that's also Anti-American (especially a vague charge against «U.S. foreign policy»), and strong anti-capitalist elements... blasphemy, implied urinating, vomiting, scatological humor, and comments on breast feeding and sexual parts of people's bodies; light brief violence includes beating on car window and trying to damage car, man comically shoves people off a stage, man burns books; sexual content includes homosexual references, implied adultery with a pregnancy out of wedlock, talk about a priest raping boy in the past, a giant condom balloon placed on church steeple, references to real condoms, implied fornication; upper male nudity, man wears a dress; alcohol use and drunkenness; smoking and marijuana use depicted, including eating marijuana brownies; and, strong miscellaneous immorality includes lying, stealing, revenge, rebellion, dysfunctional family portrayed, father is a pothead and a drinker and lives in a trailer»

We pray for real people in real places, using all the insight and resources available.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

According to John Adams, the real American Revolution took place in the hearts and minds of the people long before it happened on the battlefield.

When I hear people or places describing / selling themselves a certain way, I tend to hold back and take a wait and see approach... is there an effort to live up to that label... or is it just a catchy phrase reflecting the mood of the marketplace with no real commitment behind it.

Sure, there are some real places mentioned, even a few real people here and there.

«The easiest way of doing this,» he continues, «is to read books, and so ironists spend more of their time placing books than in placing real live people» (CIS 80).

As such it can not possibly understand the real uniqueness of each person nor the reality of the healing which takes place in the relationship between analyst and patient.

As Marjorie Reeves has shown in her application of Buber's I - Thou philosophy to education, the whole concept of the «objectivity» of education is called in question by the fact that our knowledge of things is for the most part mediated through the minds of others and by the fact that real growth takes place «through the impact of person on person.»

«I made the point that public statements condemning people will place a barrier between the church and the world (and I note that Jesus came to save and not to condemn), which is why at Hillsong, we don't want to reduce the real issues in people's lives to a sound bite.»

But the truth is, when we go to these places and meet the real people who live there, we are the ones who leave changed.

Jesus Christ came into a real world, into a specific time and place; he interacted with actual people and participated in concrete events.

The real issue is not should certain practices be allowed, but how is the church to be welcoming and affirming and loving of all people at all times in all places.

But we have our own purity codes these days — people we cast out from our communities or surround with Bible - wielding mobs, labels we assign to those who don't fit, conditions we place on God's grace, theological and behavioral checklists we hand out before baptism or communion, sins real or imagined we delight in taking seriously because we'd like to think they are much more severe than our own.

Yes, I agree hell is a real place but with the purpose of getting rid of evil people along with Satan and his spirits and not a place of everlasting torment.

These «people» are an embodiment of modern evil and have no place in any real church and no place in the 21st Century for that matter.

Imagine if Santa didn't leave actual, physical gifts, but was credited for the feelings of goodwill and generosity that people feel during the holidays, and what if he wasn't supposed to be living in a «real» place like the North Pole, but was just an invisible spirit, like some other characters we know?

if you base your life on nothing but a thought (faith)-- a dream — really its more of a hope because the only «proof» is after you die — so there really isn't any proof of anything but a load of people telling others they are wrong and going to a place of torture because THEY think its real or vice versa!

«The Bible,» writes Enns, «is the story of God told from the limited point of view of real people living at a certain place and time....

not sure i said this before or not, i have been on cnn.com for over a year — anyway — i have been going to random churches, temples, really place that worships any form of the of abraham and others — i have yet to get anywhere but where i started from — which is what i am, what i am meant to be, and what i was... only this has been gained — gained is a gift of a word for i knew all of this before i started and so i view my time as wasted only for this the reason of getting somewhere — i did meet many great people with great views but all required the very real existence of god which was something lacking and why they had a constant failure yet what they called «keeping the faith» att itude type results... something was missing or missunderstood — your take?

Westboro Baptist is not a real church, they are hiding behind the appearance of an organized church, but there are no members besides Fred Phelps family, they do not have a place of worship, their sole purpose is to protest at funerals, of gay people and members of the military, which is not protected by the first amendment, it is harassment of people on the worst day of their lives, when they have to bury a loved one.

This is why a sound education should have a place for the aesthetic (in this profound sense) to help the young person move toward real maturity, and all of us need to see and express this side of our selfhood.

What those who think of marriage as a trap, as an «artificial social arrangement,» overlook is that the real artificiality takes place when persons seek the joys of union without the risks of marriage and of growing love.

«In this case, my biggest job was to fit in with the real people and real place and pass in a non-actor performance,» Dafoe told the YouTube show Build Series.

We conclude that being friends with real people is simply too complicated so we search for a community that can be had on our terms and our terms alone, and we find it on places like MySpace.

One by one, the quirks that make us unique as individual persons, quirks present in the written word, are being sublimated in an age where gifs and emoji are taking the place of real thought.