All I can do is congratulate them for having a terrier in
the real sense of the world, as this is what normal terriers do!
I often just stopped and stared - that vertical presence is often key in establishing
the real sense of a world and repelling the feeling that I'm just running around in a series of large empty boxes with a sky - textured ceiling and varying wallpaper (an endemic problem to N64 / PS2 era games).
Not exact matches
A
sense of optimism prevails among players in the
real estate market
of the
world's top oil exporter.
The executive
of one
of the
world's biggest technology companies told an audience
of software developers on Tuesday that both Facebook and developers «have
real challenges to address, but we have to keep that
sense of optimism too.»
Second, while it makes
sense that an environment in which investments, like government debt, are yielding a smaller return might cause people to spend less today in order to make their retirement goals, there just isn't a lot
of evidence that this happens in the
real world.
These motion - tracking sensors will give a person «a stronger
sense of being transported» to a virtual environment because they will presumably make it easier for people to move around and look at things in digital
worlds like they do in
real life.
«For a simulation, it did a very good job
of creating the
sense of urgencythat you'd expect to see in a
real -
world cyber attack,» said Powers.
He also figured it was time to test his newfound
sense of balance in the
real world.
When you attend a meeting in VR, you are able to share the same
sense of place with multiple others, interact naturally with 3D objects and speak one - on - one with others as you would in the
real world.»
Google has been working for years on teaching machines to understand language, make
sense of images and videos, and navigate
real -
world environments.
The contraction in
real output in the six months following the demise
of Lehman Brothers exceeded in size any other post
World War II recession — in that
sense, it was a great recession.
I know this doesn't sound rational and doesn't make
sense in your example
of the individual but this is how it works in the
real world.
Often, this kind
of analysis will match up nicely with
real world common
sense.
We have always had the
sense that she looks down on us and thinks we are country bumpkins, out
of touch with the
real world.
By this he meant that the human brain, along with its
senses, and with is learned cultural bias, and even with the extension our scientific instruments gives us, has only made a rough map in our minds
of the
REAL world (the territory).
Studying the humanities offers students «mental empowerment» so that they can go forward in life armed with «a
sense of social responsibility» and «intellectual and practical skills that span all areas
of study, such as communication, analytical and problem - solving skills, and a demonstrated ability to apply knowledge and skills in
real -
world settings.»
To read the gospel with an open mind is to see beyond all possibility
of doubt that Jesus came to bring us new truths concerning our destiny: not only a new life superior to that we are conscious
of, but also in a very
real sense a new physical power
of acting upon our temporal
world.
Our theological concern leads now to the proposal that all interpretation
of the self - image and its transformation is incomplete, and in a
sense misleading, unless we recognize the dimension
of the search for the
real world.
But let us be clear: the specific difference, which in relation to a known genus makes a new concept, is rooted in a discrete and specific datum
of the
senses, which in its turn is based on
real difference in the physical
world.
You have a VERY skewed
sense of what is happening in the
real world.
Therefore we hesitate to praise honesty too much, or to encourage it at the expense
of common
sense, or expediency or the pressures
of practicality and the «
real world.»
In a very
real sense, Brightman's metaphysics has been reduced to his epistemology49 which he then, ignoring Hume's skeptical warnings, tries to extend out into the metaphysical
world — building a bridge over the river
of doubt with an abutment on only one side.
Text communication provides a false
sense of security; a blanket almost, falsely protecting you from damages to your
real -
world marriage.
This
sense of distance and marginality had to be lived in creative tension with the
real world.
One was the classical idea
of the perfection
of God, which held that since God was perfect God must be unchangeable (and therefore unaffected in any
real sense by the affairs
of this
world).
The rest
of his sentence doesn't make any
sense grammatically unless it's «Atheists aren't claiming the
world isn't
real..»
This sort
of despair is seldom seen in the
world, such figures generally are met with only in the works
of poets, that is to say,
of real poets, who always lend their characters this «demoniac» ideality (taking this word in the purely Greek
sense).
May I emphasize the fact that the elements and functions coming from the superconscious, such as aesthetic, ethical, religious experiences, intuition, inspiration, states
of mystical conscious - ness, are factual, are
real in the pragmatic
sense... producing changes both in the inner and the outer
world.
«For the first time we have a
real sense of how pervasive and persistent anti-Semitism is today around the
world,» Abe Foxman, the ADL's national director, announced upon the survey's release.
But as this unmaking
of religion reveals that religion is «true», in the
sense that it is an invention
of human beings to compensate for and to sublimate their
real wretchedness, a second kind
of criticism has to follow: religion has to be made false, i.e., the secular
world has to be changed.
However fleetingly, he seems to be restored to «a
sense of being in the
world, being
real.»
McGonigal writes: «Gamers want to know: where, in the
real world, is that gamer
sense of being fully alive, focused and engaged in every moment?
Modern empiricism, on the other hand, which locates the possibilities
of science in the brain (as if the brain and its patterns
of order were not also in part a construction
of the scientist's mind), precisely reverses this: the outside
world known by the
senses is alone the seat
of what is — if anything is — universal, objective,
real and certain.
For in fact the
world is not patient
of deity in any
real sense, if at the crucial point it is required that God thus break into his own ordering
of things» (p. 108).
Although its
real use is the existential or metaphysical use
of clarifying our original confidence in the worth
of life, the terms and categories in which it speaks are not derived from our inner awareness
of our existence in relation to totality, but from our external perception
of the
world by means
of our
senses.
Neither is the
world adjectival to God in the
sense that what happens in it is expressive
of, but without
real effect upon, the divine reality.
Everyone knows that evil is a
real force in the
world and cuts a hole in the fabric
of Being; but that gash in Being is also what makes evil, in the metaphysical
sense, a non «entity, a gap, a privation.
«4 This vague
sense of interpenetrating processes constitutes the raw material out
of which adverbial perception arises and is the basis for our naive confidence that our perceptions refer to something «
real» in the external
world.
Indeed, as one can gather from Cobb's article «From Crisis Theology to the Post-Modern
World,» to live in modern culture is to live the death
of God in a very
real, i.e., existential,
sense.
The great civilizations
of the
world do not produce the great religions as a kind
of cultural by - product; in a very
real sense, the great religions are the foundations on which the great civilizations rest.
It threw me suddenly into a condition above and without thought, unstained by any mental or vital movement; there was no ego, no
real world — only when one looked through the immobile
senses, something perceived or bore upon its sheer silence a
world of empty forms, materialized shadows without true substance.
Perceiving the present
world as only so much continual change, without
sensing any
of this change as applying or connected to oneself, would perhaps be to perceive the present
world as less
real, more
of a passing show
of forms or shadows.
This intellectual formation works against the metaphysical foundations
of natural law reasoning, and therefore most people find the arguments remote and unconvincing — «academic» in the bad
sense of being about something other than the
real world we live in.
Moreover, Hartshorne affirms that he does not contradict himself when he asserts the additional twin theses that every concrete entity is a subject (or has objects
of knowledge) and that every such entity must be an object for some (anyone will do) subject.31 Furthermore, he argues that only the panpsychistic doctrine
of an ocean
of subjects internally related to their objects
of knowledge can make
sense of our deeply ingrained conception
of the
world as a
real nexus
of temporal succession
of cause - effect relationships.
The scene violated my
sense of balance; this very
real but foreign
world upset my psychic equilibrium.
Even if it made
sense to speak, as Whitehead does,
of a «
world» as the «relative actual
world»
of a unique event — then how do such «
worlds» stand in relation to that
real level
of abstraction (cf. 2.4) on which actual
worlds and actual experiences interact and interpenetrate one another, the level which Whitehead sometimes defines as «nature»?
Are you quite sure, if you had been in that position, that you could have remained well - grounded, have an accurate
sense of yourself and your merits, and been ready to make
real decisions in the
real world?
The paradigmatic fictional works
of the twentieth century either present accounts that make dramatic
sense in themselves, but tell
of events or sequences that could not occur in the
world outside the storytelling; or they meticulously describe events that could occur or perhaps actually have occurred in «the
real world,» but in such fashion as to display precisely their lack
of dramatic coherence.
Why does everyone say we can afford this and that to me I'm not so sure we have cash from with in or out there's a lot not adding up like when we just bought Cech does not make
sense we buy lacasette but sead kolasnic was free I'm not sure we have da cash and if we do can we spend or do we have sell like debuchy got 70 grand a wk most
of us wouldn't make that in a year just think about that, he didn't play at all and that's why we haven't da money and sanogoal like cum on cut da squad pay the
real players, manage da club get
world class players and great squad players
Mertz should never have been our captain in the first place... who has ever heard
of a team that makes 11th hour transfer buys (Arteta & Mertz) then seemingly places those same individuals into prominent leadership positions from the get - go... indicative
of the problems that have permeated our clubhouse for the better part
of 7 years under the Kroenke & Wenger... what is wrong with the players chosen and / or the management style
of Wenger that doesn't develop and / or encourage strong leadership from within... Mertz was the fine collecting lackey from year one... this is what happens when you don't get
world - class players because many times they want to have a voice on and off the pitch and this can't happen when you play for a fragile manager who has developed a coddling wage structure where everyone is rewarded for simply wearing the shirt and participating in the process... not enough balance between performance and pay, combined with the obvious favoritism shown to some players regardless
of their glaring lack
of production... remember that Ramsey has played in positions that make no
sense considering his skill - set (out wide) and has forced other players off the field or into equally unfamiliar positions with little or no justification (let's remember when you read articles about how Ramsey's goals this upcoming season being the potential X-factor for our success that this is the same individual who didn't score a goal until the final week last season)... this
of course is just one example
of many... before I hear another word from Mertz I want this club to address the fact that no former player
of any
real consequence has any important role in the management structure
of this club, yet several former Gunners have expressed serious interest in just such an endeavor (Henry, Viera, Adams, Bergkamp... just to name a few legends)... there is only one answer: an extremely insecure manager!!!