Sentences with phrase «real sense of the world»

All I can do is congratulate them for having a terrier in the real sense of the world, as this is what normal terriers do!
I often just stopped and stared - that vertical presence is often key in establishing the real sense of a world and repelling the feeling that I'm just running around in a series of large empty boxes with a sky - textured ceiling and varying wallpaper (an endemic problem to N64 / PS2 era games).

Not exact matches

A sense of optimism prevails among players in the real estate market of the world's top oil exporter.
The executive of one of the world's biggest technology companies told an audience of software developers on Tuesday that both Facebook and developers «have real challenges to address, but we have to keep that sense of optimism too.»
Second, while it makes sense that an environment in which investments, like government debt, are yielding a smaller return might cause people to spend less today in order to make their retirement goals, there just isn't a lot of evidence that this happens in the real world.
These motion - tracking sensors will give a person «a stronger sense of being transported» to a virtual environment because they will presumably make it easier for people to move around and look at things in digital worlds like they do in real life.
«For a simulation, it did a very good job of creating the sense of urgencythat you'd expect to see in a real - world cyber attack,» said Powers.
He also figured it was time to test his newfound sense of balance in the real world.
When you attend a meeting in VR, you are able to share the same sense of place with multiple others, interact naturally with 3D objects and speak one - on - one with others as you would in the real world
Google has been working for years on teaching machines to understand language, make sense of images and videos, and navigate real - world environments.
The contraction in real output in the six months following the demise of Lehman Brothers exceeded in size any other post World War II recession — in that sense, it was a great recession.
I know this doesn't sound rational and doesn't make sense in your example of the individual but this is how it works in the real world.
Often, this kind of analysis will match up nicely with real world common sense.
We have always had the sense that she looks down on us and thinks we are country bumpkins, out of touch with the real world.
By this he meant that the human brain, along with its senses, and with is learned cultural bias, and even with the extension our scientific instruments gives us, has only made a rough map in our minds of the REAL world (the territory).
Studying the humanities offers students «mental empowerment» so that they can go forward in life armed with «a sense of social responsibility» and «intellectual and practical skills that span all areas of study, such as communication, analytical and problem - solving skills, and a demonstrated ability to apply knowledge and skills in real - world settings.»
To read the gospel with an open mind is to see beyond all possibility of doubt that Jesus came to bring us new truths concerning our destiny: not only a new life superior to that we are conscious of, but also in a very real sense a new physical power of acting upon our temporal world.
Our theological concern leads now to the proposal that all interpretation of the self - image and its transformation is incomplete, and in a sense misleading, unless we recognize the dimension of the search for the real world.
But let us be clear: the specific difference, which in relation to a known genus makes a new concept, is rooted in a discrete and specific datum of the senses, which in its turn is based on real difference in the physical world.
You have a VERY skewed sense of what is happening in the real world.
Therefore we hesitate to praise honesty too much, or to encourage it at the expense of common sense, or expediency or the pressures of practicality and the «real world
In a very real sense, Brightman's metaphysics has been reduced to his epistemology49 which he then, ignoring Hume's skeptical warnings, tries to extend out into the metaphysical world — building a bridge over the river of doubt with an abutment on only one side.
Text communication provides a false sense of security; a blanket almost, falsely protecting you from damages to your real - world marriage.
This sense of distance and marginality had to be lived in creative tension with the real world.
One was the classical idea of the perfection of God, which held that since God was perfect God must be unchangeable (and therefore unaffected in any real sense by the affairs of this world).
The rest of his sentence doesn't make any sense grammatically unless it's «Atheists aren't claiming the world isn't real..»
This sort of despair is seldom seen in the world, such figures generally are met with only in the works of poets, that is to say, of real poets, who always lend their characters this «demoniac» ideality (taking this word in the purely Greek sense).
May I emphasize the fact that the elements and functions coming from the superconscious, such as aesthetic, ethical, religious experiences, intuition, inspiration, states of mystical conscious - ness, are factual, are real in the pragmatic sense... producing changes both in the inner and the outer world.
«For the first time we have a real sense of how pervasive and persistent anti-Semitism is today around the world,» Abe Foxman, the ADL's national director, announced upon the survey's release.
But as this unmaking of religion reveals that religion is «true», in the sense that it is an invention of human beings to compensate for and to sublimate their real wretchedness, a second kind of criticism has to follow: religion has to be made false, i.e., the secular world has to be changed.
However fleetingly, he seems to be restored to «a sense of being in the world, being real
McGonigal writes: «Gamers want to know: where, in the real world, is that gamer sense of being fully alive, focused and engaged in every moment?
Modern empiricism, on the other hand, which locates the possibilities of science in the brain (as if the brain and its patterns of order were not also in part a construction of the scientist's mind), precisely reverses this: the outside world known by the senses is alone the seat of what is — if anything is — universal, objective, real and certain.
For in fact the world is not patient of deity in any real sense, if at the crucial point it is required that God thus break into his own ordering of things» (p. 108).
Although its real use is the existential or metaphysical use of clarifying our original confidence in the worth of life, the terms and categories in which it speaks are not derived from our inner awareness of our existence in relation to totality, but from our external perception of the world by means of our senses.
Neither is the world adjectival to God in the sense that what happens in it is expressive of, but without real effect upon, the divine reality.
Everyone knows that evil is a real force in the world and cuts a hole in the fabric of Being; but that gash in Being is also what makes evil, in the metaphysical sense, a non «entity, a gap, a privation.
«4 This vague sense of interpenetrating processes constitutes the raw material out of which adverbial perception arises and is the basis for our naive confidence that our perceptions refer to something «real» in the external world.
Indeed, as one can gather from Cobb's article «From Crisis Theology to the Post-Modern World,» to live in modern culture is to live the death of God in a very real, i.e., existential, sense.
The great civilizations of the world do not produce the great religions as a kind of cultural by - product; in a very real sense, the great religions are the foundations on which the great civilizations rest.
It threw me suddenly into a condition above and without thought, unstained by any mental or vital movement; there was no ego, no real world — only when one looked through the immobile senses, something perceived or bore upon its sheer silence a world of empty forms, materialized shadows without true substance.
Perceiving the present world as only so much continual change, without sensing any of this change as applying or connected to oneself, would perhaps be to perceive the present world as less real, more of a passing show of forms or shadows.
This intellectual formation works against the metaphysical foundations of natural law reasoning, and therefore most people find the arguments remote and unconvincing — «academic» in the bad sense of being about something other than the real world we live in.
Moreover, Hartshorne affirms that he does not contradict himself when he asserts the additional twin theses that every concrete entity is a subject (or has objects of knowledge) and that every such entity must be an object for some (anyone will do) subject.31 Furthermore, he argues that only the panpsychistic doctrine of an ocean of subjects internally related to their objects of knowledge can make sense of our deeply ingrained conception of the world as a real nexus of temporal succession of cause - effect relationships.
The scene violated my sense of balance; this very real but foreign world upset my psychic equilibrium.
Even if it made sense to speak, as Whitehead does, of a «world» as the «relative actual world» of a unique event — then how do such «worlds» stand in relation to that real level of abstraction (cf. 2.4) on which actual worlds and actual experiences interact and interpenetrate one another, the level which Whitehead sometimes defines as «nature»?
Are you quite sure, if you had been in that position, that you could have remained well - grounded, have an accurate sense of yourself and your merits, and been ready to make real decisions in the real world?
The paradigmatic fictional works of the twentieth century either present accounts that make dramatic sense in themselves, but tell of events or sequences that could not occur in the world outside the storytelling; or they meticulously describe events that could occur or perhaps actually have occurred in «the real world,» but in such fashion as to display precisely their lack of dramatic coherence.
Why does everyone say we can afford this and that to me I'm not so sure we have cash from with in or out there's a lot not adding up like when we just bought Cech does not make sense we buy lacasette but sead kolasnic was free I'm not sure we have da cash and if we do can we spend or do we have sell like debuchy got 70 grand a wk most of us wouldn't make that in a year just think about that, he didn't play at all and that's why we haven't da money and sanogoal like cum on cut da squad pay the real players, manage da club get world class players and great squad players
Mertz should never have been our captain in the first place... who has ever heard of a team that makes 11th hour transfer buys (Arteta & Mertz) then seemingly places those same individuals into prominent leadership positions from the get - go... indicative of the problems that have permeated our clubhouse for the better part of 7 years under the Kroenke & Wenger... what is wrong with the players chosen and / or the management style of Wenger that doesn't develop and / or encourage strong leadership from within... Mertz was the fine collecting lackey from year one... this is what happens when you don't get world - class players because many times they want to have a voice on and off the pitch and this can't happen when you play for a fragile manager who has developed a coddling wage structure where everyone is rewarded for simply wearing the shirt and participating in the process... not enough balance between performance and pay, combined with the obvious favoritism shown to some players regardless of their glaring lack of production... remember that Ramsey has played in positions that make no sense considering his skill - set (out wide) and has forced other players off the field or into equally unfamiliar positions with little or no justification (let's remember when you read articles about how Ramsey's goals this upcoming season being the potential X-factor for our success that this is the same individual who didn't score a goal until the final week last season)... this of course is just one example of many... before I hear another word from Mertz I want this club to address the fact that no former player of any real consequence has any important role in the management structure of this club, yet several former Gunners have expressed serious interest in just such an endeavor (Henry, Viera, Adams, Bergkamp... just to name a few legends)... there is only one answer: an extremely insecure manager!!!
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