Sentences with phrase «realities of human experience»

It is at the end of this that he links together the three basic realities of human experience, in which man senses that which is eternal.

And Paul's view of man's condition (and in its essentials his is the central biblical view) can not be declared false, for all its mythical character, so long as it is the only view of man which takes adequate account of this inescapable reality of human experience: On the one hand, I know that «it is not I who do these things but sin which has possession of me»; but, on the other hand, I know that I am responsible for these acts of sin and that I deserve to die because of them.

I admire your bravery to acknowledge the terror in the reality of this human experience, I really do.

He insists on the importance of the «feeling - tones», the aesthetic element in all experience, and the reality of human experiences of value.

Or as he puts it, there is no such thing as entirely uninterpreted fact, any more than there is any such thing as an «action» in the world which has no valuation judgement attached to it in the complex reality of human experience.

Love can't be quantified and empirically verified, and yet it is a universal reality of human experience.

In compassion focused therapy (CFT), the client is encouraged to descend into the reality of human experience.

Not exact matches

Nevertheless, Cook believes that AR technology «amplifies human performance instead of isolating humans,» unlike virtual reality, for which people must wear big headsets to experience virtual worlds.

But music is another part of the same reality, and good music lets us in on much more of the truth and beauty of the human experience than many people expect.

Over the 42 years (and more) of being fascinated with the reality of God, I've explored the human experience in ways I'm not proud of, and had to come to grips with very primal realities that all human beings face, especially self - regulation, care and contribution.

It seemed to me that the truly sovereign God could not be regarded as absent or superfluous in ordinary human experience and philosophical reflection, but that every single reality should prove incomprehensible (at least in its depth) without recourse to God, if he actually was the Creator of the world as Barth thought him to be.

This not only helps to explain religion's primordial, irrepressible, widespread, and seemingly inextinguishable character in the human experience, it also suggests that the skeptical Enlightenment, secular humanist, and New Atheist visions for a totally secular human world are simply not realistic — they are cutting against a very strong grain in the nature of reality's structure and so will fail to achieve their purpose.

If the totality of reality is far more complex than we have ever recognized, then it may be that profound human experience in different times and places has brought to light many of the important patterns that are to be found within it.

Our perception of the structure of reality changes as we become aware of new areas of human experience and knowledge.

And it is because of this, it is because there exists in you this ineffable synthesis of what our human thought and experience would never have dared join together in order to adore them — element and totality, the one and the many, mind and matter, the infinite and the personal; it is because of the indefinable contours which this complexity gives to your appearance and to your activity, that my heart, enamoured of cosmic reality, gives itself passionately to you.

First, since process thought concerns itself with the totality of human experience, it must necessarily take very seriously the fact of the religious vision and the claim of countless millions of people of every race and nation and age to have enjoyed some kind of contact with a reality greater than humankind or nature, through which refreshment and companionship have been given.

They have been led by experience to conclude that the only power in human life able to counterbalance the dark and divisive faiths of our time is a still stronger faith, a faith concerned with Reality rather than human wishes.

In portraying Rodrigues's struggle to reconcile this idealized vision with the concrete reality of the Japanese people, Endō and Scorsese wish us to see the universal experience of human weakness.

the loss of the fully personal to the imperialism of a single - visioned mindscape, we are led to entertain the possibilities that human life is larger than currently conceived, and that the experience and concept of play might provide the contemporary person with a way into these larger realities.

Using human experience as a model to depict the nature of reality, Whitehead argues that every actuality (i.e., every actual event) has both a present subjective immediacy and a past objectivity.

This, of course, is not to say he is not rightly esteemed truly human, a man of flesh and blood with the peculiar Biblical force of that phrase; indeed it might be claimed that the very stress laid on the limited character of his experience makes us more vividly aware of the reality of his human nature.

In the Bible sin is not a deed; it is a description of human life separated from the love of God and experiencing the reality of lack of love, inadequacy, and insecurity, and seeking to create the missing ingredients ourselves and always at someone else's expense.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

Truly to pronounce the name of Jesus is to pierce the darkness of a fallen condition and to give witness to the ultimately human reality of experience.

Moreover, if primacy is also or therefore given to the ultimate reality of the non-conscious, then it may thereby be placing its hope upon a reality which is indifferent to human affirmation and experience.

But the theory of divine relativity assumes a finer and deeper knowledge of reality than that evidenced by human knowing with its dependence upon sense experience and abstract universals.

For it holds that all the evils of the human condition are, in the final analysis, traceable to the drastic human failure to acknowledge and experience the reality of his presence.

Charles W. Morris, in Six Theories of Mind, writes: «Whitehead's course of procedure is to give a comprehensive description of human experience and then to take this description as a key to the nature of reality» (quoted in 1:51).

if it corresponds to an actual reality, must be able to illumine not only human existence, but also experience of the world as a whole.

On the other hand, without the dramatic and poetic expression of the reversal in God's love play, when Krishna is conquered by Radha and the divine bows to the human, the full reality that the devotee experiences would not be expressed.

The new reality which broke into human experience in the person of Jesus becomes more distinct not through new conceptions about a transcendent reality, but through the growing experience of the power of that reality to bring transformation and healing in daily life.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

«If that is the case,» responded Borden Spears, a senior editor at the Toronto Star, Canada's largest newspaper, «the news media are seriously distorting reality; the proportion of violence in human experience, which the press claims to reflect, is not that high.»

Brightman insists that we must start with our own human experience and infer the metaphysical reality only of what reasonably follows from that experience, and the contents of these inferences will never be more than hypothetical — and it is difficult to be certain how adequate they are to the phenomena, since those phenomena are not given as they are in themselves.

This thesis specifies the way in which religious experience is an expression, at the human level, of the basic deliverances of primary experience at all levels of reality.

Whitehead's philosophy requires a broader conception of time, for example, one which will allow for the reality of the past in the present, a concept that the traditional metaphysician would likely judge as intuitively false, leading to the additional judgment that much of human experience is appearance rather than reality, a position which we reject, having come to a greater understanding of Whitehead's metaphysics.

Just this: knowing that ignores or papers over our individual and corporate human experiences of the cross is of little value and even less use in a world that testifies daily to the reality of such experiences.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

The philosophy of organism of Process and Reality is an ambitious attempt to extend descriptions of human experiencing that we give with such terms as «sensation», «perception», «sensory image», and «judgment» to the experiencing of subhuman organisms.

A genuine philosophy of history regarding the beginning8 of genuinely human history, and a genuine theology of the experience of man's own existence as a fallen one which can not have been so «in the beginning», would show that where it is a question of the history of the spirit, the pure beginning in reality already possesses in its dawn - like innocence and simplicity, what is to ensue from it, and that consequently the theological picture of man in the beginning as it was traditionally painted and as it in part belongs to the Church's dogma, expresses much more reality and truth than a superficial person might at first admit.

They were perfect examples of what it meant not to be aware of the realities of life, ignorant in the sense of being insensitive or of taking a partial experience and believing itto be the total experience of all human beings.

If our human existence is not that of some supposedly substantial and indestructible soul to whom experiences happen, but is rather those experiences themselves held together in unity and given identity by the awareness and self - awareness which makes it possible for us to say «I» and «you», then the enduring reality, which God accepts and values, is precisely that series of events or occasions which go to make us what we are.

They have moved beyond religious frontiers to the frontier — which no thinker, however, brilliant can ever cross — to the meeting place of the human with the Divine where we find ourselves like Job speaking of things we do not understand, of things too wonderful for us to know and where, in God's mercy, we may experience the reality of the One God whose glory passes our understanding.

Because these myths are products of actual human experience, they tell us something of the structure of human reality which nothing else can tell us.

The biblical history is meaningful because it is related at every point to the fundamental reality which lies behind all history and all human experience, which is, the living God in His Kingdom; and because it moves towards a climax in which the Kingdom of God came upon men with conclusive effect.

One is that the pastor must know he can not depend upon one vocabulary alone in getting at the realities of human feelings and experience.

Nevertheless, they are modes of response of persons to experienced realities, and they must be judged on the basis of their success in disclosing the qualitative possibilities of human experience.

As his mind turned increasingly to philosophy, the physicist in him sought to understand the whole of reality and not only man, whilst the aesthete in him interpreted all reality by extrapolation from human experience, thus finding aesthetic value in all actuality.

That is the cosmological view which understands reality in terms of nature, i.e., what is given objectively in human experience.

First, consider the totality of reality, including human experience, as a vast field of events.