Sentences with phrase «realities of the practice of»

Surprisingly though, the episodes still contained a few nuggets of truth regarding the realities of the practice of law.

Merrilyn identifies seven possible business models that could make sense give the new realities of the practice of law today.

We believe that the approach we have taken, a clarification of the important duty of loyalty, reflects the reality of the practice of law while at the same time protecting the public interest.

Not exact matches

The reality is that it takes about six months of daily practice.

These people practice and promote a bogus brew of pop sociology and psychology and shared «wisdom» that has as much contact with reality as Fox News.

Some of that comes down to building your skills as an interviewer, which can only really happen with a lot of real skills practice (Effectively «probing» a candidate for more information is easy in concept but is far from easy in reality).

With the virtual reality courseware, Linde drivers get to build the muscle memory of practicing the unloading procedure without the risk of accident or requiring trucks to be taken out of delivery service.

Jay Samit is independent vice chairman of Deloitte's Digital Reality practice and author of the bestselling book Disrupt You!

The coach told her that most people think they can master a handstand in about two weeks of daily practice, but in reality, it takes about six months.

Jay Samit is the independent vice chairman of Deloitte's Digital Reality practice and author of the bestselling book Disrupt You!

The traditional practice of science reflected these realities.

According to the research team the findings offer a sobering reality check: «some normally functioning people may never acquire expert performance in certain domains, regardless of the amount of deliberate practice they accumulate.»

«Unfortunately, the Commerce Department decision is divorced from this reality and ignores long - standing business practices in the aerospace industry, including launch pricing and the financing of multibillion dollar aircraft programs,» the company said in a statement.

His biography contains elements of an epic novel: growing up the son of a jailed Trotskyist labor leader in whose Chicago home he met Rosa Luxembourg's and Karl Liebknecht's colleagues; serving as a young balance of payments analyst for David Rockefeller whose Chase Manhattan Bank was calculating how much interest the bank could extract on loans to South American countries; touring America on Vatican - sponsored economics lectures; turning after a riot at a UN Third World debt meeting in Mexico to the study of ancient debt cancellation practices through Harvard's Babylonian Archeology department; authoring many books about finance from Super Imperialism: The Economic Strategy of American Empire [1972] to J is For Junk Economics: A Guide to Reality in an Age of Deception [2017]; and lately, among many other ventures, commuting from his Queens home to lecture at Peking University in Beijing where he hopes to convince the Chinese to avoid the debt - fuelled economic model off which Western big bankers feast and apply lessons he and his colleagues have learned about the debt relief practices of the ancient civilizations of Mesopotamia.

He sought the assistance of MaRS Discovery District, first through its Entrepreneurship 101 program, and later as a client in its Cleantech practice, to help turn his idea into reality.

So but the reason why they've come down I think is because the actors who really wanted to you know promote their hard for a solution they would benefit by having a lot of transactions on the on the blockchain and they would benefit by having high transaction fees because they would you know strengthen their narrative that things are very urgent but now that SEGUI has been merged even though in practice right now it doesn't make that much difference because in reality the network is not really congested.

Satoshi Nakamoto's idealistic vision of «one CPU one vote» has been superseded by a reality where the manufacture and distribution of mining equipment have become dominated by a very small number of entities, some of which have engaged in abusive practices against individual miners and the Bitcoin network as a whole.

«Each period, whether a day, a month, a year or longer, represents an infinite number of possible learning opportunities, revealing more and more about correlations, hedging, law, regulation, culture, sizing positions, trading versus holding, activism, bankruptcy law and practice, government action and political impacts on investing, organizational realities and growth, as well as the kind of personal characteristics that are required to do this job well.»

Going where no reality show cameras had gone before, TLC this fall aired «Sister Wives,» a television series that invited voyeurs into the lives of a fundamentalist Mormon family that practices polygamy.

Fiction could be combined with reality and imaginations where as life of Last Prophet Muhammad is TRULY based on realistic facts and no Muslim would deny that, no matter if he / she is practicing Muslim or non-practicing Muslim.

For many practicing lawyers and law professors such images represent the surface of a deeper and unamusing reality, an archaic system of legal thought.

The Browns of reality TV show fame practice polygamy, which they call «plural marriage,» for religious reasons.

Its criteria of excellence as a concrete social reality, I have suggested, are rooted in the same thing that makes it theological: the overarching goal of all its practices to understand God truly.

These factors determine the concrete reality of the practices that comprise the school; how do they shape its practices of teaching and learning «having to do with God»?

Religious beliefs and practices are observed and discussed, but treated as states of mind and social customs, mere human constructions unsupported by any transcendent reality.

Specific doctrines are tackled well — the section on the Mass is excellent, with a quote from Justin in the second century chiming in well with the author's words on the reality of Christ's presence and the practice of Eucharistic adoration.

Though we will loudly, repeatedly and confidently proclaim Christ as Lord, in reality, many of us no longer practice faith in a God that has any real power, any true control or inherent God - ness.

The theory and practice constituted a rich orientation to reality, one that covered many of the areas with which the Western traditions dealt but also others on which the Western traditions throw little light.

Yet we only know his love by knowing the presence of Jesus, a presence wherein God eternally dies for man; and by practicing the reality of God's love as mediated through Jesus, we ourselves effect the death of God.

The movements Howell mentioned were all led by powerful personalities, but they also dealt with basic issues of Baptist identity and Christian faith: namely, the balance of Scripture and tradition as norms of belief and practice (Campbellism); the nature of the true church and its identity markers (Landmarkism); and the reality of divine grace in the plan of salvation (hyper «Calvinism).

While, therefore, Hartshorne's concern with the a priori aspects of our understanding may lead to criticisms that he overlooks the experiential aspect, his resulting insights in practice do not impoverish but confirm and enrich the believer's experience of a saving God by setting that experience within a coherent, consistent, and comprehensive understanding of reality.

Churches need to help people in the art and practice of prayer, but not by denying the reality of the world we live in, not by calling us into patterns or practices we can not possibly adopt without serious mind - bending exercises.

At Vancouver, in 1982, the phrase, «the integrity of creation,» was coined to express the reality to which Christians should adjust their thought and practice.

Another idea always presupposed in practice is the reality of time, meaning the distinction between a settled past, a settling present, and a partly unsettled future.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

Luke had buried them back in his Gospel, and once he had finished copying out the end of Q (at Luke 22:30), he rather explicitly said that the idyllic, unreal world of Jesus has been put behind us, for we must now come to grips with reality, buy a sword, become the church militant, and replace the kind of mission Jesus had advocated and practiced with one like the missionary journeys of Paul.

The assumption hidden in this procedure is that pure and true thought about reality can occur only when it is removed from act and practice follow theory: doing is an extension of knowing.

In reality, if the Christian concepts were accepted and were put in practice by all citizens of the world, there would be peace among the nations and no borders.

well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?

This moving back and forth between faith and practice, between spirit and reality, between kingdom of God and the kingdoms of this world, is precisely the calling of all who today consider themselves religious.

I hope I may be able to indicate how both Christian belief and practice flow from the living experience of God's forgiving love in Jesus Christ, but I hope also that the reader will pass beyond the words to appreciate the reality to which they point.

Where our legal system provides for the right of conversion, it should not be the case that in reality the practice of these rights are denied, or made nearly impossible, to certain religions or races,» it said in a statement.

In Process and Reality Whitehead argues that all things found in practice, regardless of how simple or complex, must find a place within the framework of metaphysical description.

Their spirituality (beliefs, practices, experiences) had become an idol, a hindrance to the presence of the reality of God in their midst.

And, following the Whiteheadian notion that our metaphysics should be descriptive of what is found in practice, I think it is necessary to have consistency between a pluralistic metaphysics and a pluralistic view of social reality.

Scholarly investigation of the differences between Protestant ideals and historical realities seems to have had little impact on the practice of ministry.

The efficacy of a civilized society, regardless of its apparent authority in the affairs of individuals, is in reality nothing but the cooperative agency of many persons functioning, either officially or informally, to carry on the daily exercise of accepted practice.

In reality, the founders put the second amendment in the bill of rights not to ensure Americans could enjoy hunting or target practice, but as a protection against government tyranny.

If the church really is, among other things, the community that remembers Jesus, then liturgy is but the obedience of the practice of the church to the reality of its mind!

Gradually, however, the realities of cultural politics are becoming evident even to secular academics, and some political scientists have developed survey items that distinguish among religious traditions as well as levels of religious commitment (the latter measured by church attendance, devotional practices, and the like).