Sentences with phrase «reality for too»

But the longer a man lives, the more osteoporosis becomes a reality for him too.
Living with special needs is a daily reality for too many people for the word retard to be thrown around cavalierly.

Not exact matches

And the massive amount of consolidation that's swept over the Canadian media sector in recent years — Bell, Rogers and Shaw have a lock on much of the market — has created openings for a nimble, smaller player that can fill niches in a TV universe overwhelmed by me - too reality shows.
Double - tapping used to be the most common convention for zooming into a photo, until that convention was broken by Instagram.The reality is, if you've made this mistake too, it's not your fault.
Just last year, Facebook CEO Mark Zuckerberg claimed that augmented reality — the technology for superimposing digital imagery over the physical world — could replace anything with a screen, too.
As promising as the Falcon Heavy might be on paper, Musk has acknowledged that SpaceX's hopes for the technology have been too lofty and actually getting the rocket to become reality has been much harder than he had anticipated.
Video gamers are an obvious target group for use, but businesses too are finding that combining wearables with augmented reality could solve practical problems.
While the term «extraordinary ability» may seem too lofty for most individuals to satisfy, in reality many of our clients are young and at the early stages of their professional careers.
«The fiscal realities confronting Detroit have been ignored for too long.
We believe, every family should have access to affordable, safe, nutritious, food, but for too many Canadian families, this simply is not a reality.
The sad truth is that violence — or the fear of it — remains a reality for far too many Canadian women.
This reality and the conditions that pertain to it mean that you can float on the seas of authority bloat that fuels your vertical, but the efforts that it requires is simply not worth it to build any kind of sustained ranking, as too many levers must float in your favor — such as the website where your link was originally hosted maintaining it's weight before being pillaged by other SEOs capable of basic competitive research — or your competitors being bad enough to not have an SEO who has heard of competitive research — in order for it to be a worthwhile strategy.
Augmented reality has for too long been dismissed as a gimmick in the marketing industry, a novelty worth trialling but not something to include as part...
«Abortion advocates have been left unchallenged for too long, hiding the reality of abortion and its tragic effects on both the pre-born child and the mother.
[The real weapon of Satan is too trick us into thinking «everything's ok»] so, if we think everything is ok, then we live in a [reality outside of the one God has made for us.]
So many people are dealing with the reality check of sexual issues and problems, and because of the stigma we've created surrounding this important topic, many couples end up needlessly suffering for far too long.
preacherlady: you are a wise woman trey: listen to what she says & stop trying to get everyone to accept you Reality check 1: not everyone has to like or love you for you to be happy Reality check 2: as long as it is true for me I am going to say what I believe so I am going to have to let the rest of you do that too, even if I think you are wrong Questions: what part of «love one another» don't you guys understand?
Reality is too strong for him.
But many remain undecided, needing to wrestle seriously with the problem of how to relate the ideal of the Kingdom of God to the realities of everyday living, or frankly caught in the bind of having too many possessions, or simply not cut out for a life of self - denial.
It serves now as a transitional period for a future cosmic fullness of the sacred, Altizer states: «We can not understand the «Unhappy Consciousness» unless we realize that it too, like the «Dark Night of the Soul,» is a transitional state between an individual and particular realization of the truth and the reality of Spirit, a realization whose very particularity demands a chasm between itself and Spirit, and a universal and total epiphany of Spirit which obliterates this chasm.
Thus it acknowledges with the apophatic tradition that we really do not know the inner being of divine reality; the hints and clues we have of the way things are, whether we call them religious experiences, revelation, or whatever, are too fragile, too little (and often too negative) for heavy metaphysical claims.
Again, the unspoken assumption is that what is important in the differences between religions has nothing to do with how close their theological descriptions of God correspond to reality, either because those differences don't exist or because they are impossible for us to judge, differences too subtle to be detected by us, lost in the «noise» of our human limitations, personal history, genetics, and so on.
For example, it is only too easy to imagine Christian living as a soft, meek - and - mild, head - in - the - clouds avoidance of reality, and therefore to pour scorn upon it.
I would be willing to be patient and pray that theists will have the supernatural reality of God and truth revealed in love, grace and mercy... before it is too late for their eternal calling.
Those moderns who too superficially account for religion by Freudian formulas and, in particular, conceive it habitually as a mere mechanism of escape from disliked realities, should take the measure of this area of Judaism.
Hindu teachers make clear that the ultimate divine reality, Brahman, is beyond all forms and description, but such a Deity is too remote for many people.
is simply too ingrained, too much a part of what sin is all about, for us not to feel vexed when reminders come of the opposite reality, which it is precisely the office of religion to provide: «Accordingly, it has always been the office of Religion to protest against the sophistry of Satan, and to preserve the memory of those truths which the unbelieving heart corrupts: both the freedom and the responsibility of man, the sovereignty of the Creator, the supremacy of the law of conscience as His representative within us, and the irrelevancy of external circumstances in the judgment which is ultimately to be made upon our conduct and character.»
The early Church heresy of Gnosticism tried to escape the reality of Jesus» incarnate form, because the heretics felt that earthly matter was too debased for God to touch.
Is inexplicability too high a price to pay for granting time's reality and combating Zeno's paradoxes?
For Solzhenitsyn, such a strategy played into the state philosophers» hands and proved too thin to deal meaningfully with the reality of the camps and the triumph of dialectics.
Oooooh, reality, logic, and reason just few waaaay over your head and too much for your pea brain to grasp.
Which is more likely — that the Anglo - American people will respond to a world that satisfies no one by becoming Niebuhrian realists, or that some leader in the not too distant future will mobilize Anglo - American power and sense of religious mission by promising to eliminate once and for all the unsatisfactory realities that oppose the special destiny of the dynamic, liberal and capitalist world?
This, too, accounts for his apparent difficulties in sorting reality into categories, his inability to understand how his collegial relations with Jews like Hannah Arendt (student), Edmund Husserl (teacher) or Ernst Cassirer (peer) fit into what must have been his own categorical anti-Semitism.
They have moved beyond religious frontiers to the frontier — which no thinker, however, brilliant can ever cross — to the meeting place of the human with the Divine where we find ourselves like Job speaking of things we do not understand, of things too wonderful for us to know and where, in God's mercy, we may experience the reality of the One God whose glory passes our understanding.
«Only out of the conjunction of these two, primordial mythic intuition and directly experienced reality, does the light of the legitimate concept arise for this sphere too, probably the most obscure of all.»
Particularly for evangelical Protestants» but for many other Christians too» the Scriptures are not something that we interpret and adjust, conforming the documents with whatever passes for present realities or suits particular sensitivities, either individual or cultural.
Reality, In my opnion, from your comments it seems that you have too much hatred for Islam and Muslims.
But I too long for a world «in which modernity would have its full place» and in «the technological deployment of virtual realities» is possible without denying the truth of the «elementary principles» and «the simplest words» that correspond to who we really are.
Augustine and Aquinas, of course, do argue for a plan in history and for a human end of happiness — and for the reality, if one is not too squeamish to use the word, of heaven.
Hence, this service — painful, traumatic but intensely real — was planned to offer the all - too - human reality of divorce to God, and to seek God's healing and new directions for their lives.
We must avoid defining the subjectivity that is the requisite for reality too elaborately!
It was too painful for the Holocaust survivor, too close to reality.
For the most part, it too was a variation on reality.
What you say is possible... as long as we do not try to read the account too scientifically, for then it doesn't match reality.
The alleged subordination of the gospel to Karl Marx is illustrated, for example, by charging that «false» liberation theology concentrates too much on a few selected biblical texts that are always given a political meaning, leading to an overemphasis on «material» poverty and neglecting other kinds of poverty; that this leads to a «temporal messianism» that confuses the Kingdom of God with a purely «earthly» new society, so that the gospel is collapsed into nothing but political endeavor; that the emphasis on social sin and structural evil leads to an ignoring or forgetting of the reality of personal sin; that everything is reduced to praxis (the interplay of action and reflection) as the only criterion of faith, so that the notion of truth is compromised; and that the emphasis on communidades de base sets a so - called «people's church» against the hierarchy.
I see God as the Patron, and the issue of talents as an allegorical way of expressing activity for the Kingdom of God using familiar social realities (but in keeping with Mark 4:10 - 12, 24 and Matthew 13:11 - 16, the peasants may have taken it too literally and thus missed the whole point — thinking that the unprofitable servant is the hero when he's really not).
No matter how much you want to believe something because reality is too depressing for you... you still can't «believe» something into reality.
Science and metaphysics too, providing the latter is viewed as a natural mode of cognition and is not unconsciously supplemented by theological knowledge about God's saving action in the history of redemption, can each from their own angle quite well think of God as the transcendent ground of all reality, of its existence and of its becoming, as the primordial reality comprising everything, supporting everything, but precisely for that reason can not regard him as a partial factor and component in the reality with which we are confronted, nor as a member of its causal series.
I am too scared to face the reality of my own mortality and am willing to be seen as hypocritical, hateful and ignorant if it means never having to think for myself.»
It is sometimes called the dirge measure, since it is the meter, for example, of the Book of Lamentations; but this is too restrictive; in reality it is widely invoked in more emotional poems, and occurs often merely as a release from a uniform 3:3 measure.
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