But the longer a man lives, the more osteoporosis becomes
a reality for him too.
Living with special needs is a daily
reality for too many people for the word retard to be thrown around cavalierly.
Not exact matches
And the massive amount of consolidation that's swept over the Canadian media sector in recent years — Bell, Rogers and Shaw have a lock on much of the market — has created openings
for a nimble, smaller player that can fill niches in a TV universe overwhelmed by me -
too reality shows.
Double - tapping used to be the most common convention
for zooming into a photo, until that convention was broken by Instagram.The
reality is, if you've made this mistake
too, it's not your fault.
Just last year, Facebook CEO Mark Zuckerberg claimed that augmented
reality — the technology
for superimposing digital imagery over the physical world — could replace anything with a screen,
too.
As promising as the Falcon Heavy might be on paper, Musk has acknowledged that SpaceX's hopes
for the technology have been
too lofty and actually getting the rocket to become
reality has been much harder than he had anticipated.
Video gamers are an obvious target group
for use, but businesses
too are finding that combining wearables with augmented
reality could solve practical problems.
While the term «extraordinary ability» may seem
too lofty
for most individuals to satisfy, in
reality many of our clients are young and at the early stages of their professional careers.
«The fiscal
realities confronting Detroit have been ignored
for too long.
We believe, every family should have access to affordable, safe, nutritious, food, but
for too many Canadian families, this simply is not a
reality.
The sad truth is that violence — or the fear of it — remains a
reality for far
too many Canadian women.
This
reality and the conditions that pertain to it mean that you can float on the seas of authority bloat that fuels your vertical, but the efforts that it requires is simply not worth it to build any kind of sustained ranking, as
too many levers must float in your favor — such as the website where your link was originally hosted maintaining it's weight before being pillaged by other SEOs capable of basic competitive research — or your competitors being bad enough to not have an SEO who has heard of competitive research — in order
for it to be a worthwhile strategy.
Augmented
reality has
for too long been dismissed as a gimmick in the marketing industry, a novelty worth trialling but not something to include as part...
«Abortion advocates have been left unchallenged
for too long, hiding the
reality of abortion and its tragic effects on both the pre-born child and the mother.
[The real weapon of Satan is
too trick us into thinking «everything's ok»] so, if we think everything is ok, then we live in a [
reality outside of the one God has made
for us.]
So many people are dealing with the
reality check of sexual issues and problems, and because of the stigma we've created surrounding this important topic, many couples end up needlessly suffering
for far
too long.
preacherlady: you are a wise woman trey: listen to what she says & stop trying to get everyone to accept you
Reality check 1: not everyone has to like or love you
for you to be happy
Reality check 2: as long as it is true
for me I am going to say what I believe so I am going to have to let the rest of you do that
too, even if I think you are wrong Questions: what part of «love one another» don't you guys understand?
Reality is
too strong
for him.
But many remain undecided, needing to wrestle seriously with the problem of how to relate the ideal of the Kingdom of God to the
realities of everyday living, or frankly caught in the bind of having
too many possessions, or simply not cut out
for a life of self - denial.
It serves now as a transitional period
for a future cosmic fullness of the sacred, Altizer states: «We can not understand the «Unhappy Consciousness» unless we realize that it
too, like the «Dark Night of the Soul,» is a transitional state between an individual and particular realization of the truth and the
reality of Spirit, a realization whose very particularity demands a chasm between itself and Spirit, and a universal and total epiphany of Spirit which obliterates this chasm.
Thus it acknowledges with the apophatic tradition that we really do not know the inner being of divine
reality; the hints and clues we have of the way things are, whether we call them religious experiences, revelation, or whatever, are
too fragile,
too little (and often
too negative)
for heavy metaphysical claims.
Again, the unspoken assumption is that what is important in the differences between religions has nothing to do with how close their theological descriptions of God correspond to
reality, either because those differences don't exist or because they are impossible
for us to judge, differences
too subtle to be detected by us, lost in the «noise» of our human limitations, personal history, genetics, and so on.
For example, it is only
too easy to imagine Christian living as a soft, meek - and - mild, head - in - the - clouds avoidance of
reality, and therefore to pour scorn upon it.
I would be willing to be patient and pray that theists will have the supernatural
reality of God and truth revealed in love, grace and mercy... before it is
too late
for their eternal calling.
Those moderns who
too superficially account
for religion by Freudian formulas and, in particular, conceive it habitually as a mere mechanism of escape from disliked
realities, should take the measure of this area of Judaism.
Hindu teachers make clear that the ultimate divine
reality, Brahman, is beyond all forms and description, but such a Deity is
too remote
for many people.
is simply
too ingrained,
too much a part of what sin is all about,
for us not to feel vexed when reminders come of the opposite
reality, which it is precisely the office of religion to provide: «Accordingly, it has always been the office of Religion to protest against the sophistry of Satan, and to preserve the memory of those truths which the unbelieving heart corrupts: both the freedom and the responsibility of man, the sovereignty of the Creator, the supremacy of the law of conscience as His representative within us, and the irrelevancy of external circumstances in the judgment which is ultimately to be made upon our conduct and character.»
The early Church heresy of Gnosticism tried to escape the
reality of Jesus» incarnate form, because the heretics felt that earthly matter was
too debased
for God to touch.
Is inexplicability
too high a price to pay
for granting time's
reality and combating Zeno's paradoxes?
For Solzhenitsyn, such a strategy played into the state philosophers» hands and proved
too thin to deal meaningfully with the
reality of the camps and the triumph of dialectics.
Oooooh,
reality, logic, and reason just few waaaay over your head and
too much
for your pea brain to grasp.
Which is more likely — that the Anglo - American people will respond to a world that satisfies no one by becoming Niebuhrian realists, or that some leader in the not
too distant future will mobilize Anglo - American power and sense of religious mission by promising to eliminate once and
for all the unsatisfactory
realities that oppose the special destiny of the dynamic, liberal and capitalist world?
This,
too, accounts
for his apparent difficulties in sorting
reality into categories, his inability to understand how his collegial relations with Jews like Hannah Arendt (student), Edmund Husserl (teacher) or Ernst Cassirer (peer) fit into what must have been his own categorical anti-Semitism.
They have moved beyond religious frontiers to the frontier — which no thinker, however, brilliant can ever cross — to the meeting place of the human with the Divine where we find ourselves like Job speaking of things we do not understand, of things
too wonderful
for us to know and where, in God's mercy, we may experience the
reality of the One God whose glory passes our understanding.
«Only out of the conjunction of these two, primordial mythic intuition and directly experienced
reality, does the light of the legitimate concept arise
for this sphere
too, probably the most obscure of all.»
Particularly
for evangelical Protestants» but
for many other Christians
too» the Scriptures are not something that we interpret and adjust, conforming the documents with whatever passes
for present
realities or suits particular sensitivities, either individual or cultural.
Reality, In my opnion, from your comments it seems that you have
too much hatred
for Islam and Muslims.
But I
too long
for a world «in which modernity would have its full place» and in «the technological deployment of virtual
realities» is possible without denying the truth of the «elementary principles» and «the simplest words» that correspond to who we really are.
Augustine and Aquinas, of course, do argue
for a plan in history and
for a human end of happiness — and
for the
reality, if one is not
too squeamish to use the word, of heaven.
Hence, this service — painful, traumatic but intensely real — was planned to offer the all -
too - human
reality of divorce to God, and to seek God's healing and new directions
for their lives.
We must avoid defining the subjectivity that is the requisite
for reality too elaborately!
It was
too painful
for the Holocaust survivor,
too close to
reality.
For the most part, it
too was a variation on
reality.
What you say is possible... as long as we do not try to read the account
too scientifically,
for then it doesn't match
reality.
The alleged subordination of the gospel to Karl Marx is illustrated,
for example, by charging that «false» liberation theology concentrates
too much on a few selected biblical texts that are always given a political meaning, leading to an overemphasis on «material» poverty and neglecting other kinds of poverty; that this leads to a «temporal messianism» that confuses the Kingdom of God with a purely «earthly» new society, so that the gospel is collapsed into nothing but political endeavor; that the emphasis on social sin and structural evil leads to an ignoring or forgetting of the
reality of personal sin; that everything is reduced to praxis (the interplay of action and reflection) as the only criterion of faith, so that the notion of truth is compromised; and that the emphasis on communidades de base sets a so - called «people's church» against the hierarchy.
I see God as the Patron, and the issue of talents as an allegorical way of expressing activity
for the Kingdom of God using familiar social
realities (but in keeping with Mark 4:10 - 12, 24 and Matthew 13:11 - 16, the peasants may have taken it
too literally and thus missed the whole point — thinking that the unprofitable servant is the hero when he's really not).
No matter how much you want to believe something because
reality is
too depressing
for you... you still can't «believe» something into
reality.
Science and metaphysics
too, providing the latter is viewed as a natural mode of cognition and is not unconsciously supplemented by theological knowledge about God's saving action in the history of redemption, can each from their own angle quite well think of God as the transcendent ground of all
reality, of its existence and of its becoming, as the primordial
reality comprising everything, supporting everything, but precisely
for that reason can not regard him as a partial factor and component in the
reality with which we are confronted, nor as a member of its causal series.
I am
too scared to face the
reality of my own mortality and am willing to be seen as hypocritical, hateful and ignorant if it means never having to think
for myself.»
It is sometimes called the dirge measure, since it is the meter,
for example, of the Book of Lamentations; but this is
too restrictive; in
reality it is widely invoked in more emotional poems, and occurs often merely as a release from a uniform 3:3 measure.