Sentences with phrase «reality in a fundamental way»

It's the secret engine inside the archetype of the nerd, the kid who is disengaged from social games but is mesmerized by the bigger game of trying to engage reality in a fundamental way.

The evidence science produces to support its current conceptualisation of reality reinforces belief in that conceptualisation because the questions set by scientists are framed on the assumption that the conceptualisation is correctly describing reality in fundamental ways.

Not exact matches

The evidence for it is less clearly found in Process and Reality than in Religion in the Making, yet it seems to be present in the philosophy of Whitehead in such a way that this third argument is really more fundamental than the two just summarized.

However, beyond this level of conviction, life in a community also produces a primary perspective, a basic way of understanding the nature of things, a fundamental vision of reality.

In contrast, the approach to the reality of the divine which I have termed «the way of distinction» draws a fundamental difference between God and the world, and exercises considerable effort to maintain this difference in the face of recurring tendencies to weaken or erase iIn contrast, the approach to the reality of the divine which I have termed «the way of distinction» draws a fundamental difference between God and the world, and exercises considerable effort to maintain this difference in the face of recurring tendencies to weaken or erase iin the face of recurring tendencies to weaken or erase it.

When «perception» is limited to the material presented to our minds by the five senses we are by no means dealing yet in a fundamental way with the reality of the world.

The succession of scientific discoveries and revolutions in physics over the last 500 years have led to fundamental paradigm shifts (Kuhn, The Structure of Scientific Revolutions, 1962) in the way that science conceives of the reality of this universe both on the cosmological scale and in the subatomic realm, and perhaps even beyond this universe.

Developments in physics over the last 500 years have changed the way that man thinks about the reality in which he lives in three fundamental ways.

Following Whitehead, we see the appearance of mass in the world as a fundamental element in the way that a complex, resilient society might approach reality and survive.

Ritschl was one of the few theologians to expand on his insights,» considering the solidarity of the race as the fundamental condition of religion, plunging us corporately into sin and making way for a new corporate reality of righteousness in Christian salvation.

For then it would be open to question whether one is dealing with a concept which is possible but which can correspond to no possible reality, or rather with the concept of something truly real.9 In contrast to these different possible dialectical ways in which the initial concept of a universal becoming can be used, Whitehead's categoreal system aims to describe it unmistakably as the fundamental truth: «The ancient doctrine that «no one crosses the same river twice,» is extendeIn contrast to these different possible dialectical ways in which the initial concept of a universal becoming can be used, Whitehead's categoreal system aims to describe it unmistakably as the fundamental truth: «The ancient doctrine that «no one crosses the same river twice,» is extendein which the initial concept of a universal becoming can be used, Whitehead's categoreal system aims to describe it unmistakably as the fundamental truth: «The ancient doctrine that «no one crosses the same river twice,» is extended.

While an unprepared reading of Process and Reality can only with difficulty remove the prejudices which Whitehead himself conditioned with his unfortunate exposition, there is another way to demonstrate very well that Whitehead's cosmology in fact proposes a new determination of the «realistic basis,» and even that this new determination has already put behind it a fundamental discussion with culturally well - seasoned «realisms,» in whose name the consistency of Whitehead's relativistic cosmology has been called into doubt.

One way to contrast archaic and modern society, or rather the modern West and all traditional societies, archaic or historic, is to point out, as Louis Dumont following Alexis de Tocqueville has been doing in recent years, that traditional societies are characterized by hierarchy whereas modern societies are characterized by equality — at least in ideal.6 This contrast is rooted not just in political ideology but in fundamental conceptions of the nature of reality.

In this very way, the person is capacitated for a fundamental and profound relationship with all of created reality.

Architecture of Life, the inaugural exhibition in BAMPFA's landmark new building, explores the ways that architecture — as concept, metaphor, and practice — illuminates various aspects of life experience: the nature of the self and psyche, the fundamental structures of reality, and the power of the imagination to reshape our world.

At its most fundamental, painting is about the nature of looking, and the power of the reflection has always mystified us as the secondary version of reality — in much the same way as painting itself.

People need to reconnect with nature (and reality) in a fundamental way before technological and economic solutions will be implemented.

Now; in case you think there's some distantly possible way you know this is capable of happening, congratulations: you have made it to fundamental law number two, before you fell out of contention for the title «Grasper of Reality.»

The new reality is that an increasing number of Canadians believe that public institutions have no business placing dogmatic restrictions (or lending approval to such restrictions) on an LGBTQ person's ability to express their fundamental identity or formalize their loving relationship in equal ways to others.