Sentences with phrase «reality of the human body»

It is also inconsistent with the reality of the human body on earth, which clearly does not rise, and indeed with the bodily resurrection of Christ and the Assumption of Our Lady.

This artist regularly investigates grim themes such as birth and death, stressing both the physical reality of the human body and its psychological value, using it to critique contemporary ideas of racial, sexual and social identity deeply rooted in the history of all of us.

Not exact matches

These two facts underline the fusion of body, mind, and spirit in power as a human reality.

Our special status and responsibility, however, are not limited to consciousness of our own personal bodies, or even of the human world, but extend to all embodied reality, for we are that part of the cosmos where the cosmos itself has come to consciousness.

We should remember that to be human is to be compounded of body and a rational capacity, along with the equally important capacity to act by willing and the reality of our deep human sensitivity or aesthetic awareness.

Lumen gentium teaches that «Christ... has founded... his Holy Church»; «has made her visible framework... the dispenser of grace and truth»; «she is a society equipped with hierarchical organs and the Mystical Body of Christ, a visible assembly and a spiritual fellowship»; «we must not think of the Church as two substances, but a single, complex reality, the compound of a human and a divine element» (n. 8).

Our concern is not with these, but rather to state simply that the reality of the presence of Christ in the Holy Communion is a given fact of two thousand years of Christian experience, and that Christian worship as it has historically developed has found that in the partaking of the consecrated bread and wine, as Christ commanded, His «spiritual body and blood» — which is to say, the reality of His life, divine and human, in a uniquely intimate and genuine way — have been received as His presence has been known and his person adored.

For the body and soul of man are not two realities which have subsequently been united, but two constituents of one and the same human being which can not be reduced to each other.

Peter experienced the Spirit of Christ, a nonperceptible reality proposing aims for guiding the actions of Peter directly analogous to the nonperceptible reality of the human mind as guiding the actions of the body.

The human body is a material reality, subject to the categories of substance and causality.

The notion of the people, i.e.Minjung, and of small - scale movements and initiatives which represent them, is from the Christian point of view partly a socio - ecclesial vision in the sense of a theological appraisal of the church as social reality in the larger body politic, and partly eschatology in the sense of a vision of the ends worked out within, and ends which extend beyond, human history.

Without recourse to an immutable reality impervious to biological aberration, the progressive can not defend the will as any more reliable an indicator of gender identity than the rest of the fallible human body to which it belongs.

Several themes stand out in Mayernik's accounts of these cities: the persistence of a humanist sensibility grounded in sacred order (including what can only be regarded as a sacramental sense of the relationships among the human body, the city, and the cosmos); the role of memory in the life of traditional cities; the relationship between memory and artistic action; and the city as the physical embodiment of shared aspirations rather than «reality.»

His descriptions evoke the complex relationship between their respective processional paths, the architecture encountered along the way, the recollection of Rome's Imperial and Christian history, the reality of Rome itself as a Christian reliquary and pilgrimage destination, and the analogy between the human body and the city.

We are today urged to embrace an abstract conception of human nature that ignores the reality of our bodies.

The Apostle's insistence on the offering of our bodies emphasizes the concrete human reality of a worship which is anything but disincarnate.

Anatomy 4D uses augmented reality and other cutting edge technologies to create an amazing virtual tour of the human body.

The potential prospects include superintelligent machines, nonaging bodies, direct connections between human brains or between brain and computer, fully realistic virtual reality, and the reanimation of patients in cryonic suspension.

You can think of an ideal virtual reality setup as a sensory - motor mirror opposite of the human body.

With the complete sequence of the human genome a reality, and with a growing body of transcriptomic, proteomic, and metabolomic data sets in health and disease, we are now in a unique position in the history of medicine to define human disease precisely, uniquely, and unequivocally, with optimal sensitivity and specificity.

It is only after hacker cult figure Morpheus agrees to show Tom «how deep the rabbit hole goes» that Tom, and we, learn The Ugly Truth: the surface of the earth has been uninhabitable for centuries, and all humans are spending their lives in a virtual reality construct, while a complex network of machines uses the electrical energy and body heat from their real bodies, which are stored in individual pods, as a fuel source.

The dialogues and the body languages mixed mime the dynamics of the complexity of the reality, Paul Valéry, in a magnificent text of 1936 (Philosophy of the dance) say it is an art deducted from life, an action of the whole human body transposed into a world, in a kind of space - time which is not any more completely the same as the one in practical life.

Talia Chetrit's work focuses on the human body — often her own — as a starting point to examine how images are constructed to support different agendas and interpretations of reality.

Chetrit's work focuses on the human body — often her own — as a starting point to examine how images are constructed to support different agendas and interpretations of reality.

Oriented around imagery of the human body, Mutu's work aims at a visual deconstruction of traditional figuration, reconciling the experience of her Kenyan upbringing with present - day American realities.

By rendering one example of the un-deniability of the human body, Blood Shot is Blood Loved quietly implicates the dichotomy between purity of life, and abject realities of violence that suppress human volition, globally.

The duo's work span around the complex relationship of materiality, technology, economy, and how technology shapes economy and physical reality, including the human body.

In his gut - wrenching serialization of the human form and its sensations, he shows himself to be the unflinching witness of the hysterical reality of bodies and the primal fear of those who inhabit them.

Oursler is interested in the fragmentation of both the human body and psyche and is fascinated with how psychological conditions like Multiple Personality Disorder can be translated into a physical reality.

Hernández presents a new body of work reflecting upon collage as an art - technique and as a device from the historical avant - garde to represent and transform human relationship with reality.

In reality, I felt her paintings were too easy and glib in their mottled flesh, and just not serious enough about the challenge of depicting the human body with blobs of pigment on canvas.

His work attempts to give form and purpose to our hyper connected world and reveals it as information driven reality where digital technologies are embedded in everyday life and feed a human desire to surpass the limitations of body and mind.

The video, featuring the science writer Joe Hanson, explores a vital body of empirical studies on human risk misperception, showing how a rational view of long - term or diffuse threats is obscured by «status quo bias,» our «finite pool of worry,» our tendency to value tribal connections over reality through what researchers call «cultural cognition,» and other characteristics of what I call our «inconvenient mind.»

In its most comprehensive study so far, the nation's leading scientific body declared on Wednesday that climate change is a reality and is driven mostly by human activity, chiefly the burning of fossil fuels and deforestation.

Aside from David Thomson's seasons study, the Shell report deals only in passing with a considerable emerging body of opinion and evidence that human - influenced warming was already a reality.

Nevertheless, the existence of the expert consensus on human - caused global warming is a reality, as is clear from an examination of the full body of evidence.

They are realities of practice stemming from the sameness of the ultimate subject matter: the human body.