Sentences with phrase «really experiencing their life»

Also such people are really experiencing their life in a real mindset.
I am honest, and searching for a woman of wealth to help me live my dreams and to really experience life...
So the inspiration was in the transition to another stage of my life and the realization that what was important was not the goods that I owned but people — and really experiencing life.
You get to see your kids happy and independent, you may even have the chance to pamper your grandchildren but most of all you are finally at a stage where you have the time and the money to really experience life for what it is.

Not exact matches

At the same time the new technologies - notably the combination of mobile and Internet of Things - means that the really smart cities can create an experience for their citizens that saves energy and reduces the stress of traditional urban living.
Watching the game on the couch in your living room is fine, but what if you could really experience the game with all your senses without ever leaving your house?
So make an effort today to start investing in the things that really matter and you'll experience the benefits for the rest of your life.
There have been a number of times when I've felt really low, and it was helpful to remind myself why I am traveling, and how traveling is improving my life experience.
«I'll ask [potential hires] about something that hasn't gone so well in their life and then ask them what they've learned from it because the next thing I look for in people is curiosity,» he says, «I'm interested in people who take those negative experiences in their lives and are really curious about what happened and can talk intelligently about what they learned and what they might do differently.»
Even though I truly believe that having money is freedom, money is really just a tool to make experiences in life possible.
And let me tell you, I don't really hold back — especially when my life experience might help a client avoid a huge mistake.
This morning, the Wall Street Journal (MoneyBeat) did a really cool live analysis of what was Goldman experienced in Q1.
Christine Benz: Yes, David's research is really interesting; and to me it syncs up with the experience that I've had with older adults in my life who have gone through retirement.
«I met people from so many different cultures and backgrounds, and these experiences really opened me up and took me outside of the «safe box» I'd been living in.
«I'm very fortunate to have the life I do and being able to share my experience and insight is exciting and something I really enjoy spending my time doing.»
The sort of thing I would have thought that no one would really want to argue against in this day and age, yet here you are, calling me a «fear - monger» and talking like I was against anyone using their life experiences to make decisions.
It's quiet possible, if Christian would simply discover who they really are, and begin to live accordingly, we might actually begin to experience the change we preach, but seldom witness.
I do believe we were placed on this life on this world of both good and evil in order to know first hand what goodness and happiness really is since how can you know what happiness is without also experiencing misery, or knowing what sweet is without knowing the bitter, and ultimately, hopefully we would choose through our own free will to follow the teachings God has given us.
If the teacher really wants to know the truth of the boy's situation, he must share the boy's place, must be weak enough to suffer the fullness of the boy's experience of living with the drunken father.
How have you learned to deal with those really difficult life experiences, such as cancer and Matthew's suicide, especially with the lack of privacy?
Can we really speak of the God of the ordinary miracle of life when our lives are spent in manufactured experiences, curated for branding?
«Those who follow Jesus will never really experience death at all, for the abundant life is unending in the kingdom of heaven (Matt.
My experience has taught me that life is incredibly strange... the immense improbability of us being here at all (I mean really who actually turned on the lights in the first place) leaves me open to the possibility of the unlikely or improbable.
For I really can not expect a Church that would be different from myself, the in - adequate sinner who must constantly rebuild his life through a thousand byways and experiences.
Directly relating my Bible reading with my longing for relationship with Him... sitting alone in my living room, no worship music, no lights, no bulletin, no 3 points... it was really a blessing, and felt a lot more like worship than most of my Sunday morning experiences.
As incredible of an experience as it is to put on headphones and listen to Jack Garratt, seeing him construct the songs with an elaborate setup of instruments and electronics during a live performance makes you appreciate what an incredible musician he really is.
this just shows that the world is getting weirder by the day... the pope is right, the world is experiencing amnesia nowadays... people especially in the west tends to have this amnesia coz they believe that they can live without God... they believe that they do nt need Him coz, they still able to survive... BUT what they do nt realize what these are all temporary... just look at the crisis going on right now... maybe God is still a mystery coz only FAITH can conquer mystery... can anybody out there lead me to any person who can create simply a tree, a true living tree... we know for sure that there are some who can create furnitures out from a tree... im really bothered that the world will end sooner than later... GOD FORBIDS... history just keeps on repeating itself... what a pity for the small children and the coming generation...
In my experience, those who really believe it will try to live it out, and this is especially evident in the way they treat others.
I really thought that I was experiencing God but in all of this I was just going down a path which has created much delusion, confusion, instability and loss of control of my life.
But there is really only one form of estrangement for all are subsumed under estrangement from God, since God stands for all that fulfils experience and the possibilities of life not yet experienced by us.
I had the feeling that I had really connected with God and was in direct communion with him and that I and was in his presence and was having the most direct and immediate experience of God by becoming his living vessel, by ridding myself of selfish thoughts and going beyond self.
I frequently get really sweet emails from really sweet people who say they've been in a perfect church their whole lives and have never seen anything I talk about, nor have they experienced it.
The questions are as extensive as our present experience of life because what we really are asking is how similar afterlife is to our present life.
We must experience and really know this in a life - transforming way.
The more we get the «things» we think we want, the less we are able to experience the contact with God we really want and must have to live.
So the law of love which is the requirement of community is a law which can be formally stated as a principle of action; but community must be experienced in life before we can really say we know what it is.
Thank you brother for your comforting words and I should admit I was not taking a good care of my health lately nor was really enjoying my life, living in a boring routine that which God had wanted me to change by putting me through such experience to compel me to make some changes to my routine life which I appreciate so much to be given a second chance... So Eid Mubarak brother although being late but better than never...!
The experience of all of us is that we bumble along in life hoping these dark clouds are not really there and then suddenly, with a clap of thunder, we find ourselves in the midst of a serious ethical storm.
As Helen muses on the whole experience, on the ups and downs, and now watching the wriggling, laughing life in front of her, she says: «I've learnt overwhelmingly how much God loves us, and that he really does want to intervene dramatically in our lives,» she pauses.
Once an experience has occurred, it can never really perish, for it is indelibly imprinted upon the all - retaining tablet of God's memory throughout his literally everlasting future life.
Instead, faith is for him the power, in particular moments of life, to take seriously the conviction of the omnipotence of God; it is the certainty that in such particular moments God's activity is really experienced; it is the conviction that the distant God is really the God near at hand, if man will only relinquish his usual attitude and be ready to see the nearness of God.
Faced with these wonderful facts of human life (charity, beauty, etc), evolutionary reductivists default to subjectivity, assume that our impressions of value are illusory and see moral reasoning as a sophisticated mechanism to get what we really want (a free decoder ring to anyone who, without laughing, can explain my Petco experience in these terms).
I really thought this was going to be a study on the image of fire in Scripture, but it turned out to be more of a study on the symbol of fire in Franciscan theology, applied to various sins and experiences in life.
The topic for the night was that most of us try to improve ourselves by climbing the moral ladder, but to really experience community with God and each other, we need to climb down the ladder back into the failures and stinkiness of life.
In other words, these biblical stories, which are not self - conscious literary creations but genuine emergents from the experience of a religious community — these stories are attempts to express an understanding of the relation in which God actually stands to human life, and they are true in any really important sense only if that understanding is correct.
I'm amazed at the diversity of how different people really see and experience life.
In declaring the Gospel, the Church recalls the great Event from which its own life began, and in doing so testifies out of a lengthening experience that this event really was a «mighty act» of the living God, persisting in its consequences to this day.
Its teachings are very, very simple: There really are free and natural markets where the optimum value of things is assigned to them; everyone must compete with everyone; the worthy will prosper and the unworthy fail; those who succeed while others fail will be made deeply and justly happy by this experience, having had no other object in life; each of us is poorer for every cent that is used toward the wealth of all of us; governments are instituted among people chiefly to interfere with the working out of these splendid principles.
Sitting with a group of adolescents and answering their questions about your marriage might sound scary but it is actually a really life - giving and enriching experience for the couples who volunteer and the young people are often amazed and inspired to see that marriages can last and that love can grow through a life time.
That's right: E. F. Schumacher is really an apologetical preacher, one of the rare breed whose experience has made it possible for him to employ effectively the language and concepts of economics as a medium for communicating what is essentially a sermon, a call for readers to repent, believe the gospel and reorder their lives accordingly.
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