Sentences with phrase «really good church»

Easter, to me, speaks of a really good church service and really good food.

Easter, to me, speaks of a really good church service and really good food.

Why would I say of a church, «You're a really good church!

If I just loved the church with all its blemishes and wrinkles, then saying, «You are a really good church!»

In case you hadn't quite spotted the link — I could easily be describing the worshippers in a really good church.

Not exact matches

I'm «not there» because I haven't found a church in Belfast that fits, like I did in London (some of the conservative Anglican ones there were really good).

Lauren, if this is what you meant by needing to provide answers, well churches are really good at providing these types of answers.

«I was making really good money working in the church, but I just didn't feel like I was doing what I needed to be doing.

I've been convinced over the last year or two that God has been really, really good to me by guiding me to very excellent churches.

While NAPAC admitted it was a «really long time coming» for the Church to deal with the child abuse happening under its watch, it was «really good to see these latest changes happening».

This equivocal use of the language of faith never really served well to clarify the faculty's position, and it almost inevitably seemed to some to evade the issue of authority within the church.

We are all supposed to feel guilty so as to donate money to churches is what I think.If people really did as Christ did instead of being hypocrites the world would be a better place.

I'm not even sure a really large well - off church is capable of being / staying healthy.

However, you make a good point â $ «about attending church to see how this really is 2008.

«Well the idea we originally talked about was setting up cameras in the church and I'd attended church and it was a church I wanted to go to, the first church that I really wanted to go to and I didn't want to turn it into a church that I didn't want to go to.

Really, unreality, you are trying so hard to dig up dirt on the church you fail to see all the good it does.

Oh wait... Ive got it wrong this isn't for believers, Atheists no the look foolish to us, This is so Atheists can find other atheists, So they can eventually form a Church, its going to be a weird Church, because for the most part Atheists are so full of themselves they really don't have room for anyone else, And How do you build a church without compassion... O well this ought to be fun to wChurch, its going to be a weird Church, because for the most part Atheists are so full of themselves they really don't have room for anyone else, And How do you build a church without compassion... O well this ought to be fun to wChurch, because for the most part Atheists are so full of themselves they really don't have room for anyone else, And How do you build a church without compassion... O well this ought to be fun to wchurch without compassion... O well this ought to be fun to watch!!

your rant about everyone else really shines well on your holy church....

(1 John 4:8) Moreover, the churches have not taught what the Bible really teaches, but have promoted their own ideology, incorporating Greek philosophy as well as distorting it.

Some see Mother's Day as at best an antiquated observance or at worst a patriarchal indulgence, evoking traditional ideals of motherhood and domesticity, when what the churches really need are new liturgies of gender equality and inclusion.

i have been following your reply and responses to others saying that people arent really leaving «Church Fellowships» to follow Jesus in a better more organic reaching the community way.

It's really good to know you and Lisa are able to find some very good friendships after leaving the church.

Many people who follow abusive church movements are well aware that such abusive organizations will release stories that get picked up by Christian media that are purportedly impartial but are really just paid ads for the ministry.

If the bully has done his job well, those being bullied will have been taught that confronting the bully is akin to punching God in the nose: God's going to get really mad if you punch him, and if you confront a church bully.

The concept of once saved always saved takes a bit to get your head around but Gods grace is greater than our sin and greater than our good works it just takes faith in Jesus Christ to recieve Gods grace.In saying that to continue to sin as a christian is like playing with fire you will be burnt.Paul talks of the sexual immorality in corinthian church of the son and father that were sleeping with the same wife they were excommunicated from the church the members were not allowed to even eat with them until they repented.There are consequences for our actions.The other side to this is that if you continue to sin as a christian you are not walking by faith but walking by the flesh and are really backsliding.In the backslidden state you also become powerless and open to attack by satan as long as we walk in the flesh he can influence us to get worse not better.If we are walking in Christ satan may still try to tempt us but we are empowered by the holy spirit and overcome him and our faith increases.Both are saved by grace but one is powerless because of sin versus saved but an overcomer having been set free from sin i think this is what Paul was trying to explain.It is better to be an overcomer than overcome by sin.brentnz

And Jesus answers, a. blessed are you, you read that in a good book b. blessed are you, you really listened in church c. blessed are you, you learned this from God not human teaching.

Well, there should be no shock there except for the subject matter that included not a recommendation, but perhaps Carter's wish for a greater role for women in the Catholic church (really as a side note to the purpose for his communication with the Pope, and not argued to the Pope by Carter).

there are really good people... but I so relate to your disgust of the church as a whole.

Well, I just found out that the Emperors and Empresses of the hip church movement get really peeved when you point out that they're not wearing any clothes.

If the family really is the domestic church and parents the primary educators and protectors of their children, then we must be more creative in promoting and supporting them as the first and best of teachers in the home, the school of human virtues.

You can, if you really want to, but in general, churches are better stewards of money than the government.

In my view its a good thing really, as institutional denominations decline the church of Jesus Christ grows.

[I also heard «The Gates Are Never Shut...» by Jonathan Martin at Renovatus Church was really good.

Because there are others who believe the same way I do, and we have the best Bible scholars, and the best seminaries, and the biggest churches, and the most authors, and our missionaries are very active overseas, and we agree with most of the teachings of the church throughout history... at least since the Reformation anyway... and I believe that with time, and a little education of how to really study the Bible, people will eventually see that what I believe is the right way to believe.

Leaving those who have really been hurt by an individual church or leader [s] to decide and speak for themselves regarding the positive help NP does or doesn't offer would be good too.

The church is really good at this, too.

Ah, but the church might say, «oh but he's such a good man» if he is only beating his wife (at least so that no one can really see the marks) as long as he is not sexually abusing his daughters.

One reason I think churches need to really think about this is because we've hitched to the waste bandwagon really well.

Here in africa, crusade style evangelism really works well as the church is growing quickly in part to this.

What matters in the church is not religion but the form of Christ, and its taking form amidst a band of men.25 The problem as well as necessity of non-religious interpretation is posed before us by way of introducing a question with which he is struggling: «What is bothering me incessantly is the question what Christianity really is, or indeed who Christ really is, for us today.

@Luke: Admire the intention, but I reserve some skepticism, at least for now, on whether # 1 and # 2 can really be done independently of the already present spoken and unspoken expectations in the congregation, denomination and religion, as well as people's preconceived ideas of what church is (as opposed to what it would or should be).

The fact is, LGBT Christians often do a better job at living out the way of Jesus than do the Christians who exclude them from their worship services... Really, it would be so much easier to wave a big middle finger at the church and go about our lives.

Of course, it is often difficult to decide whether, despite a man's good will, his efforts to understand better the gospel and the doctrine of the Church have really caused him to depart from the truth) or whether a traditionalist sold on the old formulae only thinks so.

When the Catholic Church determines that someone that was a member of Hitler's Youth Group would be their best choice as their Pope you really got ta discount pretty much everything they do.

Obviously, you can not forbid them to visit your church, but gently tell them that since they know God so well, they don't really need to «attend a church» on Sunday morning.

When I talk to my good friend who is a very conservative Catholic who views taking communion as sacred and every crumb is representative of Christ's body and not one crumb will drop... then compare it to how we do it at church... everyone ripping bread from the same loaf, crumbs everywhere, kids spilling the «wine»... does it really matter... is one more right than the other... one upholds church law on how communion will be performed versus our laid back version.

They should really be quite commonplace, nevertheless we can better understand the situation of the Church and the tensions involved in it if we consider more exactly this principle of compulsory alternatives for both sides.

I'd always considered the children's activity bags for the church service a gift to parents, but began hearing their subtle message to children that they are best seen and not heard, when really, God loves them loud and wild, like they really are.

If in relatively normal circumstances there is too great a gap between the theoretical morality of the Church and what is actually practiced even by good Catholics, the Church will have to ask herself whether she has really done all that was necessary as far as the working out of her doctrine in pastoral practice is concerned.

The Christian people suspect, and not always without reason, that because the Church's human law must be established by the authorities it is actually subject to the arbitrariness of the ministry and hence not really a law that would give the people a well - established position over against the decisions of the Pope or the entire episcopate.