Jesus
rebuked Peter and quickly healed the servant's ear — and the Sword of Peter took on supernatural powers.Fast forward to modern day where a Biblical archaeology quest for the Sword of Peter is imperative to both Israel and to the Christian world.
It was not as an individual that Peter had challenged Our Lord about the cross, but as leader of the disciples: «But turning and seeing his disciples,
he rebuked Peter» (Mk 8, 33).
Just when Peter should have felt the closest to Jesus, however, just when he may have felt the gap between Jesus and him narrow, Jesus
rebuked Peter: «Get behind me, Satan!»
Paul the apostle
rebuked Peter the super apostle («pillar of the church») for falling into separatism, and not eating with the Gentile believers.
The irony is — in the garden of gethsemane, when the guards came to take Jesus, Peter grabbed a sword / knife, and cut off the ear of the high priests» servant, Malchus, Jesus
rebuked Peter, and upon healing Malchus» ear, tells Peter — don't you realize that I could call 12 legions of angels to deliver?
One has to keep in mind that
he rebuked Peter for cutting the ear off the Roman soldier, but was that only because Jesus did not want Peter to thwart his plans?
Why would Paul make up a story about
rebuking Peter?
Levi steps in to defend her and
rebuke Peter, Peter remains in the grasp of anger, which his soul must overcome before it enters the heavenly realm, according to the vision - report.
Not exact matches
Our understanding of salvation expanded through the epistles and even
Peter was
rebuked for some of his behavior via Paul.
Peter was
rebuked for wanting a Satanic Messiah, and the church has made the same mistake.
Then
Peter took him, and began to
rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.»
In an address that is hard not to read as a
rebuke of the Roman Curia, Pope Francis delivered a searching reflection on pastoral ministry to a gathering of Italian bishops at St.
Peter's Basilica this evening.
Peter rebuked Jesus for talking about suffering and death.
The basis for that
rebuke was that
Peter was not «mindful» of the things of God, but of man.
Peter was a believer in Christ, yet Jesus
rebuked him with «Get thee behind me, Satan.»
In the course of the meal, Jesus
rebuked Judas, who would betray him, and
Peter, who, despite his grandiloquent profession of loyalty, would deny him.
These fears may well have been borne out by Paul's
rebuke of
Peter, when
Peter went back on his tentative multicultural convictions out of fear of
rebuke from the powerful Jewish establishment (Gal.
But joined together, they can produce the power to wash feet and sustain
Peter's
rebuke; to live fully today because God is in the present as well as in the tomorrow, and to work for the impossible because with God all things are finally possible.
Peter rebukes Jesus for this — not because of any possible suffering for himself, but because of the possibility that Jesus will suffer.
Peter understands the
rebuke and turns around to go back to Rome and his own impending crucifixion.
I was shocked a few weeks ago, to read in Matthew 14 Christ's
rebuke of
Peter.
Peter took Him aside and began to
rebuke Him.
As far as I can tell, Jesus calls him Simon whenever Jesus is about to
rebuke him,
Peter whenever Jesus is proud of him and Simon
Peter whenever he is living up to his potential.
In this same chapter, Simon (the sorcerer) believed and followed Phillip and was baptized by water... yet he was
rebuked by
Peter, in much the same way that Jesus
rebukes the church in Laodicia, for thinking he could buy the gifts of the Spirit with money.
Just like
Peter unwittingly thought he was serving God and had to be
rebuked by Jesus, I Just wonder if the evil one and his minions do a little celebration dance whenever people spew this anti-knowledge stuff.
Philip baptized Simon Magus, whose guileful declaration of faith was so soon exploded by the stern
rebuke of
Peter.
Matthew 16:22 Then
Peter took him, and began to
rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Is Mark suggesting that this was
Peter's way around the
rebuke he had earlier received from Jesus?
Furthermore,
Peter also
rebuked the hearers at Pentecost who said that the tongues speakers who were actually filled with the Holy Spirit were drunk, and corrects them, (Acts 2:13 - 21) but does not say they had spoken against the Holy Ghost.
Peter would then surely have heard a
rebuke he had heard once before: «Get behind me, Satan.»
Jesus clearly knew, and His disciples seemed to understand (especially after learning from the
rebuke of
Peter), that Jesus did not want them to use their swords for violence.
In the first and third cases he is
rebuked by Jesus, and in the second Jesus predicts that far from dying with him,
Peter will deny he even knows Jesus.
Shadow Welsh Secretary
Peter Hain was
rebuked by Labour bosses yesterday after accusing the BBC of political bias in its coverage of the royal wedding.
Brooklyn Borough President Eric Adams seemed to
rebuke NYPD Commissioner Bill Bratton on the airwaves this morning for labeling the shooting death of Akai Gurley at the hands of Officer
Peter Liang in the stairwell of a Brooklyn housing project as «an accident.»