Recent biblical scholarship instructs us that Jesus» reference to God as «Abba,» which is a trust - filled term of address to one's «father,» a name of intimacy and deep affection, already contains the nucleus of the Christian revelation.
Not exact matches
Of course, process theology can not fulfil this responsibility without interpreting Scripture, and the separation of process theology in
recent decades from the close involvement in
Biblical scholarship of the earlier Chicago school has led to critical weaknesses which are only now being addressed.1 Nevertheless, for process theology the appropriate relationship to the Bible can not be exhausted by hermeneutic.
Our discussion was also informed by the superb
biblical scholarship of Father Joseph Fitzmyer, whose
recent Commentary on Romans illuminates the Pauline meaning of justification:
To me, for example, one of the most exciting
recent developments in Spinoza
scholarship is Carlos Fraenkel's argument that Spinoza could have adopted a more conciliatory approach to
biblical interpretation, one that would reinterpret the Bible in accordance with his teachings, thus mitigating their heretical tone.
The modern genre of historical - critical commentary has become ossified, and the vast majority read like summaries of
recent scholarship rather than fresh engagements with the
biblical text.
In a more
recent work, American Catholic
Biblical Scholarship: A History From the Early Republic to Vatican II, Fogarty offers, among other things, a useful antidote to the claims of some Catholic «restorationists» that the anti-Modernist excesses of the early twentieth century were the invention of fevered post-Vatican II liberal imaginations.
A summary of
recent biblical critical
scholarship attempts to provide a similarly credible ground for accepting its authority.