Sentences with phrase «recognition of a particular person»

Electrodes implanted deep in the brains of epileptic patients have detected single neurons dedicated to the recognition of a particular person in different situations and guises.

Not exact matches

A legitimate philosophical anthropology must know that there is not merely a human species but also peoples, not merely a human soul but also types and characters, not merely a human life but also stages in life; only from the... recognition of the dynamic that exerts power within every particular reality and between them, and from the constantly new proof of the one in the many, can it come to see the wholeness of man.

The problem is that this sort of expression of the Body of Christ — the one with the buildings and professionally trained clergy — gets all the glory and recognition from men, and so over the centuries, this expression of the Body of Christ has become dominant, so that now, people don't even question how they can best accomplish the mission of Jesus in their particular context.

Responding to the publication of Ofsted's report «No Place for Bullying», Chris Keates, General Secretary of the NASUWT, the largest teachers» union, said: «The NASUWT welcomes this report, in particular its recognition that bullying takes a variety of forms and some children and young people are more vulnerable than others.

The vignette seems to be set in a time and place where nature and people collide, where people and natural habitat encroach upon each other, and where time has no clear recognition of a particular era — it could be anywhere, almost at any modern time, since humans and nature are always intersecting and at odds with each other.

First, measures known as special measures, aimed at achieving equality, rather than assuming it; and second, the full recognition of Indigenous people's inherent rights, in particular native title.

Of particular importance in considering outcome and risks is recognition of the resilience factors or assets that are available in a young person, his family and his environmenOf particular importance in considering outcome and risks is recognition of the resilience factors or assets that are available in a young person, his family and his environmenof the resilience factors or assets that are available in a young person, his family and his environment.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

Indigenous rights to their lands and territories have been a concern of international law from its origins in the 16th century expansion of Europe into the New World.24 Today, international law provides strong support for Indigenous peoples» rights to own, control and enjoy their ancestral lands.25 This recognition of the central place of land for Indigenous peoples encompasses in particular the communal nature of such title, and the central significance of spiritual connection to their country.

In particular, the Commissioner has expressed concern that any proposal to introduce a sweeping code for recognition of Aboriginal Customary Law would be inappropriate where it is not developed with the full participation of Aboriginal people, or where it is not able to be flexibly adapted to the needs of specific communities or not accompanied by a broader focus on capacity building, governance reform and consideration as to the adequacy of existing service delivery arrangements.

recognition of indigenous peoples as the original owners of this land, and of the particular rights that are associated with that status;

«In particular, I will be looking to work with them closely on advancing support for constitutional recognition of Indigenous Australians and implementation of the Declaration on the Rights of Indigenous Peoples.»

The standard and burden of proof, and the operation of s 82 in its current form place particular burdens on Indigenous people seeking to gain recognition and protection of their native title, particularly in light of the common barriers to the receipt of Aboriginal and Torres Strait Islander testimony and evidence discussed above.

The standard and burden of proof required, and the operation of Section 82 place particular burdens on Indigenous people seeking to gain recognition and protection of their native title.