They fail to
recognize other scriptures, like Luke 7:35.
Not exact matches
The Consultation
recognized that reading from
other scriptures during Christian worship may well be beneficial, provided it is not done to criticise those to whom the text belongs nor misused out of context to support Christian claims.
They show that the Old Testament can, and must, be read as a Christian book, prophetic of Jesus; that the paradox that the Messiah should suffer death can be understood in the light of the
scriptures; and that the risen Lord's presence, even if it is not
recognized at
other times, is to be discerned when he encounters his people in the breaking of bread (the Church's Eucharist).
When the two despondent disciples on the road to Emmaus expressed to the stranger their bewilderment that such a powerful prophet as Jesus should have been condemned to death and be crucified, we are told that the risen Christ «began with Moses and all the prophets, and explained to them the passages which referred to himself in every part of the
scriptures».6 The story implies that the Scriptures, when properly interpreted, made it clear that the Messiah was «bound to suffer thus before entering upon his glory» 7 When finally they recognized the identity of this stranger as they shared the evening meal before he vanished from their sight, they said to each other, «Did we not feel our hearts on fire as he talked with us on the road and explained the scriptures to
scriptures».6 The story implies that the
Scriptures, when properly interpreted, made it clear that the Messiah was «bound to suffer thus before entering upon his glory» 7 When finally they recognized the identity of this stranger as they shared the evening meal before he vanished from their sight, they said to each other, «Did we not feel our hearts on fire as he talked with us on the road and explained the scriptures to
Scriptures, when properly interpreted, made it clear that the Messiah was «bound to suffer thus before entering upon his glory» 7 When finally they
recognized the identity of this stranger as they shared the evening meal before he vanished from their sight, they said to each
other, «Did we not feel our hearts on fire as he talked with us on the road and explained the
scriptures to
scriptures to us?»
I probably need to write a post explaining what scapegoating is and is not, and how to
recognize it in
Scripture, and (more importantly) how we scapegoat
others.
Without proclamation, the symbols (crossresurrection - incarnation) lose their tensive, religious reality and become occasions for
other kinds of reflection... Only with a sense of the religious - event reality named proclamation is the New Testament
recognized anew as the Christian classic text, the
scripture.
in which, consciously and explicitly, the reality of life on the one hand,
Scripture and Tradition on the
other are being
recognized as equally important points of departure.
But as you read, just
recognize that there are
other ways of dealing with the violence in
Scripture than by assigning these activities to God and calling them «good and just.»
The illustration suggests that he should study the theological resources of
Scripture, history, and doctrine; and study also, with equal seriousness, what he knows of the related meanings from his own authority of both traditional and contemporary experience; and how to
recognize the authenticity of the dialogue, both historical and contemporary, be - tween God and man and the dependence of each on the
other.
The verse has to be read within the entire context of
scripture, including how Jesus lived and
other things he said (notably — he who is without sin cast the first stone) to
recognize that that verse is not now, nor has it ever been, interpreted to mean that Christians are under OT law upon Christ's resurrection.
If we are in the
other 30 %, we must
recognize that anything that falls short of practicing the one anothers of
Scripture quickly becomes idolatry and that we forfeit the grace from God we could have.
Seattle, Washington About Blog Writer, blogger, conducting seminars, workshops and
other speaking events on spirituality, Christine Sine believe that our engagement in God's world should be grounded in a deep intimacy with God that only comes though contemplation,
scripture study and meditative practice.She encourage participants to
recognize the encounters with God and the gospel story that occur in every aspect of life.
Seattle, Washington About Blog Writer, blogger, conducting seminars, workshops and
other speaking events on spirituality, Christine Sine believe that our engagement in God's world should be grounded in a deep intimacy with God that only comes though contemplation,
scripture study and meditative practice.She encourage participants to
recognize the encounters with God and the gospel story that occur in every aspect of life.