Sentences with phrase «recognized as present»

Christ permeates the system, to be sure, but in a passive role - he is to be recognized as present in our brothers and sisters but he lacks causal influence.

To eat together is to cement human bonds of fellowship, and these can best be made firm and deep when God is recognized as present in the process.

Furthermore, even the identification of the putative content of experience proves to be normed by whatever hermeneutical analysis is employed, for one can only imagine, much less recognize as present, what one can come to identify somehow.16 Finally, some hermeneutical analysis is also presupposed by and, therefore, normative of any argument from experience, whether of the individual or the communal type, since it is only experience as interpretable in terms of some description or other to which one can ever appeal either for the mutual corroboration of such descriptions or for their illustration of a theistic interpretation.

Told in cumbersome flashback as the onetime NSA contractor relates his story to journalist Glenn Greenwald (Zachary Quinto) and Citizenfour director Laura Poitras (Melissa Leo) in a Hong Kong hotel room, the movie paints him as a more familiar type of righteous protagonist; in the process, it divorces itself from anything an audience might recognize as present - day reality without offering the juicy pulpiness that would at least qualify it as a «fun» Oliver Stone movie.

In addition, the pathology of personality disorders is recognized as presenting along a «dimensional» continuum of severity (Widiger & Trull, 2007), meaning that a person can present some traits or features of a personality disorder without necessarily meeting the full diagnostic criteria for a personality disorder.

Not exact matches

It has begun to be a household word as more and more people recognize the benefits of being present with self and taking time to reflect on the day.

Instead, it requires coming to terms with the fact that masculinity trains men to have great difficulty recognizing women — or, indeed, anyone that presents as feminine — as persons, as agents, as authoritative and worthy of respect, and then making an effort to see and treat them that way.

According to one person present at the summit, China's insistence on a reference that the European Union will eventually recognize China as an economy driven by the market, not the state, blocked the final 60 - point statement.

TORONTO, October 30, 2014 - RBC has been recognized as the «Best Private Bank in Canada» for the third consecutive year in the Global Private Banking Awards 2014 presented by PWM (Professional Wealth Management) and The Banker magazines, making it the consistent winner in this category since it was first introduced into the awards programme in 2012.

Provisions are recognized when the Group has a present obligation (legal or constructive) as a result of a past event, it is probable that an outflow of resources embodying economic benefits will be required to settle the obligation and a reliable estimate can be made of the amount of the obligation.

Since Hagel doesn't recognize the inherent danger that extremist Islam presents to America and the world, I question his appointment as Secretary of Defense.

The failure of the present age is not cured by recognizing it as failing.

If we define faith as «confidence» or «conviction» based on the evidence presented, and once we recognize that there is no such thing as «degrees of faith,» then this leads to the truth that faith is not a work.

(Colossians 2, 9)», that means, where Jesus was present also the Triune God was present, He still recognized or accepted the Temple as God's tenement (John 2, 16:... my Father's house...).

Only by recognizing the past as that given reality with which every present has to do can these absurd consequences be avoided.

Bainyu, since you recognize Jesus as Lord, the Holy Spirit must be present in you to show you this truth.

Even those whose present positions have developed from them — such as Langdon Gilkey, Gordon Kaufman, Dietrich Ritschl, Thomas Oden, and Peter Berger — now address themselves in a quite different way to what they recognize as a quite different situation.

Had Jesus recognized it as a basic dilemma that man's selfhood has been determined by the «present evil aeon», and that he is subsequently unable to free himself?

Lastly, while recognizing the need to take our present context seriously, we must also realize, as Rubem Alves does, that we need «a fresh start.

Lament as we may the vanished world of Christendom, it is not present to us, and we must also come to recognize that with the erosion of Christendom we can no longer respond either interiorly or cognitively to the classical forms of Christian belief.

In order to interpret this core - principle of revelation, we must understand its essential presupposition; namely, that events are present «in» other events - present not just abstractly (through «eternal objects»), i.e., mediated by the «general,» but as singular events that effect their further history by their unique concreteness (PR 338).12 Whitehead recognizes precisely this constellation when he says:» [T] he truism that we can only conceive in terms of universals has been stretched to mean that we can only feel in terms of universals.

While I tend to agree with the views posted by Cpt Obvious, Tim, dandintac, et al, I do admire that you are presenting your point of view in a personal manner and seem to have put some actual thought into it and you recognize that not everyone will have the same experience as you, and you don't condemn others for not feeling the same way (although it does make me wonder what your thoughts are on eternal torment for non-believers).

In short, anyone who appreciates the rapid change in historical circumstances and does not flee from this into a ghetto; anyone who knows that there is and always has been a mutable, human law of the Church, and that this kind of change has always been practised; anyone, moreover, who reflects that the Church not only has the right but the duty of shaping its canon law in accordance with changes in the times, will not be surprised at the change in many legal regulations which he is living through at the present time, but will recognize and accept this as a sign of the vitality of the Church and its pastoral care.

We also recognize time as God's gift when we respect the daily needs of the body, when we offer attention to the people and experiences of the immediate present, when we set aside a portion of each day for attention to God, when we remove impediments to the authentic use of time, and when we practice the sabbath, a practice that receives considerable attention in Bass's book.

It recognizes that there is a twofold relevance to be presented, to the text as well as to the context, but it insists that the relevance to the modem context will collapse as soon as the relevance to the biblical text is lost.

If this is to be recognized as a truth that shapes our present reality, it must include the voices of as many groups as possible.

It is precisely this ability of narrative not merely to order the past but to run ahead of the present, to give us an expectation, which is the presupposition for the new to be recognized as new, as the surprise that changes the plot, or what Aristotle called the peripety, the unexpected change in fortune.

The «Hinderer,» or Satan, writes Buber, is the person who prompts one with an answer in such a way as to hinder one's recognizing the situation presented in «the very ground where hearing passes into being.»

He recognizes the God of the fathers as the eternal Thou, and he understands the present revelation of God as the assurance of His future presence.

Recognizing this inevitable and permanent tension, it is better not to go through this gospel wondering about the factual historicity of each event as it comes, but rather to devote ourselves to the task of understanding what the author is trying to do and say as he shapes his material and presents his witness.

That is, when men had learned to understand God as a person and his will as a body of moral teaching, they continued to recognize his supreme importance for human life, but his actual present effectiveness became a matter of belief rather than of immediate apprehension.

The fact that some good may have come out of the first World War does not alter the other present fact that the war was evil and that it is still recognized as evil because it involved elements of mutual obstructiveness.

Lyle Schaller writes about the importance of recognizing certain ministerial tasks as «winners» and others as «losers» in The Multiple Staff and the Larger Church, «Winners» are the tasks that lead people to sign up for ordained ministry: preaching, presiding over sacraments, being present at key life transitions such as weddings and funerals — in other words, the prominent, visible and generally rewarding parts of ministry.

Acceptance of the creeds today can only be in the form of recognizing the sound elements of their intention and attempting to be faithful to that intention insofar as our present historical knowledge encourages this.

What we have now is canon, a body of work recognized as authoritative Scripture in its present complete form.

They present the Church as the Church of those who as sinners accept in faith the human life of all, with its ordinariness and its burdens, so that we experience our own lot as that of the Church, and ourselves as its members in that way; as the Church which is believed because we believe in God, the Church whose belief is not to be identified with what it experiences; above all as the Church which is the promise of salvation for the world which has not yet expressly recognized itself as part of the Church, the Church as the sacramentum of the world's salvation.

This process need not recognize the natural unity of reality as presented to concrete perception.

His reciprocal analysis retains the importance of a rational expression of the real (as the primary means whereby we express an explicit understanding of the world as such, both to ourselves and to others) while at the same time recognizing the aesthetic dimension that is present in any level of understanding (as grounded in the immediacy of experience).

Much of our preaching in Church at the present day would not have been recognized by the early Christians as kerygma.

We must see the problem of human progress from a Christian interpretation, recognizing that it is not so simple a problem as romantic idealism made it, nor yet so simple as the present somewhat contemptuous rejections of it suggest.

As a matter of fact some sectarian groups make, practically, much greater use of non-sruti literature, as the basis for present belief and practice than they do of the recognized sruti writingAs a matter of fact some sectarian groups make, practically, much greater use of non-sruti literature, as the basis for present belief and practice than they do of the recognized sruti writingas the basis for present belief and practice than they do of the recognized sruti writings.

The teacher's approach to such problems might start from three assumptions: (a) the teacher should be concerned with how science fits into the larger framework of life, and the student should raise questions about the meaning of what he studies and its relation to other fields; (b) controversial questions can be treated, not in a spirit of indoctrination, but with an emphasis on asking questions and helping students think through assumptions and implications; an effort should be made to present viewpoints other than one's own as fairly as possible, respecting the integrity of the student by avoiding undue imposition of the lecturer's beliefs; (c) presuppositions inevitably enter the classroom presentation of many subjects, so that a viewpoint frankly and explicitly recognized may be less dangerous than one which is hidden and assumed not to exist.

Let it be acknowledged then that Josephus is not a first - class historian; but the failure to recognize the validity of his facts, especially in that part of his work which lay largely within his own experience and recollection, and the truth of his interpretations, as far as they go — he is never exhaustive — is surely responsible for the neglect of his writings by too many interpreters of the New Testament at the present time, and for the rise of theories which leave not only Josephus but likewise the New Testament out of the reckoning.

As Cardinal Ratzinger has emphasized on a number of occasions, the acute reader of the new Catechism will recognize that the Catholic faith is there presented in a manner that has taken into account, albeit not addressing directly, the critique advanced by the Reformation.

However divergent our views may be on other matters, I venture to affirm that we all agree in recognizing the several elements I have indicated as being present in the event we call by Christ's name as well as in ascribing to this event, as one and indissoluble, a supreme revelatory significance.

The sense of «churchly appurtenance,» in von Hügel's phase, is something we must cultivate these days, to help our people recognize that in and through the parish of St. Vitus, Smithville, the very glory of the mystical Body of Christ shines forth, «the holy Church throughout all the world» is reflected, and Christ is present still as we offer ourselves, m union with His perfect Sacrifice, in the eucharistic memorial of the passion and death of our Head.

Ideally the sharing group is one in which it is possible to be perfectly honest about emotions present as they are recognized in the self and shared with others.

So rather than calling on ancient and modern history — illuminating as they may be — to provide us with the source of our present threatening condition, let us just in all simplemindedness agree to recognize that our deepest troubles are of our very own making.

In fact, in the statement by which Schweitzer comes nearest to hinting that Jesus discerned its presence, he uses the simile of the shadow: «It is present only as a cloud may be said to be present which throws its shadow upon the earth; its nearness, that is to say, is recognized by the paralysis of the Kingdom of Satan.

In such an act, I can hold before my consciousness my initial representation of the pie and the successive experiences on my way into the kitchen (and I am aware of them as being past and as having been present to me), and I can recognize that the direct intuition of the pie is the fulfillment of the prior experiences.