Sentences with phrase «recognized authority of scripture»

The mutually recognized authority of Scripture served well in the debates with the papacy, but the Reformers and their successors never did a terribly good job of saying why they received what they received from the ancient church.

Not exact matches

Nathaniel was much bothered by some of Jesus» pronouncements which seemed to detract from the authority of the recognized Hebrew scriptures.
Anglicans do not recognize a single authority, like the Pope or the Bible, but instead recognize the complimentary roles of Scripture, reason, tradition, and experience.
«When we take the phrase «the authority of Scripture» out of its suitcase,» Wright says, «then, we recognize that it can have Christian meaning only if we are referring to scripture's authority in a delegated or mediated sense from that which God himself possesses and that which Jesus possesses as the risen Lord and Son of God, the ImmanueScripture» out of its suitcase,» Wright says, «then, we recognize that it can have Christian meaning only if we are referring to scripture's authority in a delegated or mediated sense from that which God himself possesses and that which Jesus possesses as the risen Lord and Son of God, the Immanuescripture's authority in a delegated or mediated sense from that which God himself possesses and that which Jesus possesses as the risen Lord and Son of God, the Immanuel.»
The only intelligible solution to this problem would seem to be to admit the relative religious value, based on experience, of each group's scriptures for its own corporate life, but to recognize that no book has final authority.
Evangelicals have increasingly recognized the necessity of describing Scripture's authority and trustworthiness in terms of its intention.
The importance of recognizing the authority of multiple Biblical witnesses must be maintained if interpreters are to avoid twisting the Biblical record to support outside aims.37 Paul Holmer is correct in warning against evangelicals treating the Scripture as if it were a literary and metaphysical and casual gloss on a literal and systematic structure that it otherwise hides.
The Faculty and Trustee Committee at Fuller Seminary, for example, which investigated Paul Jewett's book Man as Male and Female recognized Jewett's commitment to the full authority of Scripture, as well as his important contribution to a theology of women, even while it challenged his handling of the evidence.
So the Scriptures have a recognized sacred authority, a canonicity, based on their close association with the sacredness of the Christ.
By about 200 AD, there was a list of about 20 New Testament books which were recognized by most church leaders as having the authority and accuracy of Scripture.
The illustration suggests that he should study the theological resources of Scripture, history, and doctrine; and study also, with equal seriousness, what he knows of the related meanings from his own authority of both traditional and contemporary experience; and how to recognize the authenticity of the dialogue, both historical and contemporary, be - tween God and man and the dependence of each on the other.
Webber writes: «In the first place evangelicals should recognize that a doctrine of inerrancy is not a sufficient basis for authority... evangelicals should recognize that the key to interpreting Scripture is the «rule of faith.»»
According to Wright, «When we take the phrase «the authority of Scripture» out of its suitcase, then, we recognize that it can have Christian meaning only if we are referring to scripture's authority in a delegated or mediated sense from that which God himself possesses and that which Jesus possesses as the risen Lord and Son of God, the Scripture» out of its suitcase, then, we recognize that it can have Christian meaning only if we are referring to scripture's authority in a delegated or mediated sense from that which God himself possesses and that which Jesus possesses as the risen Lord and Son of God, the scripture's authority in a delegated or mediated sense from that which God himself possesses and that which Jesus possesses as the risen Lord and Son of God, the Immanuel.
He could cite proof texts on occasion in debate with Sadducees or Pharisees, and it is entirely probable that from his youth he had read and deeply pondered the Scriptures for himself; but his ideas were not arrived at by deductive analysis of texts or compilation of pronouncements by recognized «authorities
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