The problem was not secularization but
reductionist interpretation of reality by ideologies of closed secularism that brought about the problem.
Self - conscience human purpose is found in the higher orders, thus the author opposes
a reductionist interpretation of emergent novelties.
Both these have resulted in Christianity leaving the field of ethics of modernization to secularistic ideologies which reject the very idea of the transcendent spiritual dimension of human existence and pursue
a reductionist interpretation of reality.
Not exact matches
Tragically, a nominalistic and
reductionist philosophy of science has filled the gap left by the absence of a respectful, holistic Catholic
interpretation.
At one level every hermeneutic is exclusive in practice, as when «process hermeneutics» centers attention on the metaphysical claims of Biblical texts about the reality of God (e.g., see MEH).2 But «process hermeneutics» refuses to be
reductionist in its theory of
interpretation, understanding, and meaning; hence, its inclusive hospitality to «any and all disciplined methods of
interpretation,» as Kelsey puts it (compare, e.g., RPIPS, especially 106 - 15).
[8] This alleged causal link between ideations and reality reveals a
reductionist and idealistic
interpretation of social change: the unquestioned assumption is that ideational factors — norms, beliefs, representations, etc. — create social reality.