The word «poor» occurs only four times in his epistles, in
references to the church of Jerusalem (Gal.
Not exact matches
For example, the China Christian Council, successor
to the official Three - Self Movement, was welcomed as a member
of the WCC without any
reference to continued restrictions on Chinese Catholics and other non-recognized
churches.
It was asked in
reference to the anticipated Holy and Great Council
of the Orthodox
Church planned for Pentecost 2016.
This passage, which is about proper attitude and decorum in
church, though it may have a vague implicit
reference to the sensual kind
of modesty, is actually very explicitly referring
to a materialistic kind
of modesty.
I will say, though, that no «fundamentalist» Mormon would sanction the marriages you're
referencing, which stand in direct opposition
to the principles
of their
Church, which absolutely insists upon upholding the law
of the land.
For example, MNAY Gospels were suppressed, including some with
references to Christ being Gay and similar radical concepts that would cause todays
Church to throw a Pogrom on anyone even SUGGESTING he was anything other than the blue eyed Puritanical Caucasian they are so fond
of promoting.
Evangelical Catholics know what «all that» is by
reference to what is taught by the bishops
of the
Church in full communion with the bishop
of Rome, the vital center
of the
Church's unity, who bears a special responsibility for preserving the integrity
of the truth Christ left
to his
Church.
Hence there are
Church members today who continue
to summon and teach at every level
of Church education the racial discourse that black people are descendants
of Cain, that they merited lesser earthly privilege because they were «fence - sitters» in the War in Heaven, and that, science and climatic factors aside, there is a link between skin color and righteousness» Mormon scripture specifically
referencing race includes (from the Book
of Mormon): 1 Nephi 11:8 1 Nephi 11:13 1 Nephi 12:23 1 Nephi 13:15 2 Nephi 5:21 2 Nephi 30:6 (1830 edition) Jacob 3:8 Alma 3:6 3 Nephi 2:15 Mormon 5:15
Therefore, even if one has not (yet) been excommunicated, one can not both be at variance with the law
of the land and, in good conscience, claim
to be a Latter - day Saint (the prefered
reference to a member
of the
Church of Jesus Christ
of Latter - day Saints, «saint» being used by us in the Bibilical sense
of the word, meaning «member» or «believer»).
As
to whether the television guide is a good guide
to the Times, the ten pounds
of newsprint that Sunday had no other
reference to religion other than a business story about selling palms
to churches and an article in the Sunday magazine about a Catholic who has decided
to become a Jew.
For the age
of the
church, there is zero
reference to an ordained military cause or reason.
Officially, the Catholic
Church instructs, «The existence
of the State
of Israel and its political options should be envisaged not in a perspective which is in itself religious, but in their
reference to the common principles
of international law,» in the formula given in «Notes on the Correct Way
to Present the Jews and Judaism in Preaching and Catechesis in the Roman Catholic
Church» (1985).
26, page 635... Now, in all fairness, their has been a Public Relations campaign recently
to remove the «cursed»
references to Blacks in the ever changing Book
of Mormon / and Covenants and Doctrines — «specially since they have a chance
to rule the world through Mitt Romney (gggrandson
of one
of the LDS
church founders, Parley Pratt arrested for murder and treason for attacking and killing members
of an army battalion)... Don't look in up in Wikipedia — the Mormons have deleted that part
of Pratt's history.
Check out this link
to find out about marriage
to young girls claim.Very very interesting
to know.I hope everyone has the patience
to study history and reality
of life centuries ago worldwide.This video also gives you
references to online history books about facts it says.Simply, the average age
of marriage was very young worldwide including
church approved age
of consent
to marry.What Mohamed did, was very common back in the days and just
to let you know, that girl was engaged
to another man and then the engagement was broken due
to his disbelief which tells you that that was common back in the days.Also, the age
of 6 mentioned was age
of engagement not age
of marriage.marriage happened a few years later.
Your
reference to gay people and women who have had an abortion kind
of makes it sound like you are one
of the «Christian» masses that blindly follow your «
Church».
In some ways, Flanders is the embodiment
of evangelical cultural stereotypes: He's extremely morally conservative, constantly
references his faith, has a seemingly perfect family, is prone
to cringe - inducing clichéd sayings and is a fixture at the local
church.
The first line is a
reference to the
church's practice
of denying lay priesthood
to black male members until 1978.
the reminder that Orthodox theology continually refreshes its thinking by
reference to the early
Church Fathers, who were much concerned with the question
of God's activity in the other sects and traditions and in the wisdom
of humankind.
The chapter - headings, following a long tradition, interpret them with
reference to the mystical loves
of Christ and the
Church.
As this is a transcript
of a speech he makes at
churches it does not contain the
references you would expect a scholar
to make in a theological position pieces.
Then, in a detailed analysis
of a paragraph at the end
of the letter
to the Romans, he demolishes any hope given
to the cause
of women's ordination by the brief
reference to Junias (or Junia), clearly showing we can not know with any certainty the sex
of this member
of the early
church, nor his or her place in relation
to the apostles.
And it is quite striking just how regularly Kristol's writings
reference Christianity, often tracing contemporary economic and social phenomena back
to ideas buried deep within Christian thought and the history
of the
Church.
Like the part about women - blaming and shaming combined with the pastor digging up offenses from the past,
referencing an emotional distance he feels from us as we leave, citing his own pastoral involvement and authority in the decisions
of our lives up
to this point, threatening
to talk
to the pastor
of the
church we're visiting
to share his «concerns,» and suggesting that I'm just a weak mess
of emotions and that's why I can't handle the life - sucking horror that has become sundays at this
church.
It might be supposed that we could turn
to the schools, since the task
of the schools is constantly being enlarged, but the very nature
of the modern school precludes this, as we have already noted in Chapter I. (For a careful and scholarly study
of this problem see Alvin W. Johnson, The Legal Status
of Church - State Relationships in the United States with Special
Reference to the Public Schools, University
of Minnesota Press, 1934.)
Nevertheless, as I speak
of the contemporary situation and its need
of Wesley, my
reference is chiefly
to the United Methodist
Church.
``... very strong politically correct and left - wing revisionist history attitude or tone that's also Anti-American (especially a vague charge against «U.S. foreign policy»), and strong anti-capitalist elements... blasphemy, implied urinating, vomiting, scatological humor, and comments on breast feeding and sexual parts
of people's bodies; light brief violence includes beating on car window and trying
to damage car, man comically shoves people off a stage, man burns books; sexual content includes homosexual
references, implied adultery with a pregnancy out
of wedlock, talk about a priest raping boy in the past, a giant condom balloon placed on
church steeple,
references to real condoms, implied fornication; upper male nudity, man wears a dress; alcohol use and drunkenness; smoking and marijuana use depicted, including eating marijuana brownies; and, strong miscellaneous immorality includes lying, stealing, revenge, rebellion, dysfunctional family portrayed, father is a pothead and a drinker and lives in a trailer»
Also none
of His
references to the Judgement Day were religious as in go
to this
Church or follow that religion but rather feed the hungry, clothe the naked, visit pr.isoners and the like.
The Catechism
of the Catholic
Church itself includes precisely this quotation (CCC 1015) giving explicit
reference to Tertullian's De Ressurectione Mortuorum as witness
to the
Church's optimism about the goodness
of body.
Since none
of the New Testament was written while Jesus was allegedly alive, who's
to say that Saul (and later the Council
of Nicaea) simply just didn't remove all
reference to Jesus» wife, because it conflicted with how they wanted their
church to be run?
Furthermore, it is impossible
to understand the
Church's teaching about the sacramentality
of marriage without some
reference to the modern papal Magisterium that begins with Leo XIII and continues under John Paul II, whose instruction on marriage and family remains one
of the outstanding features
of his pontificate.
«Marxism and Christianity in India», in The Encounter
of Church with Movement
of Social Change in various cultural contexts with special
reference to Marxism, LWF, Geneva, 1977.
Explaining the delay in revealing the vote, Rev Hanna made
reference to the Scottish Episcopal
Church voting in favour of allowing same - sex couples to be allowed to marry in c
Church voting in favour
of allowing same - sex couples
to be allowed
to marry in
churchchurch.
Francis said the Catholic
Church knew well the «grave error» of trying to conceal the problem of sexual abuse, a reference to the church's long history of having priests who rape and molest children and bishops who cover up for
Church knew well the «grave error»
of trying
to conceal the problem
of sexual abuse, a
reference to the
church's long history of having priests who rape and molest children and bishops who cover up for
church's long history
of having priests who rape and molest children and bishops who cover up for them.
Last Friday, Father Richard John Neuhaus, in a piece about the possibilities
of reconverting the nation
of England
to the ancient faith, made a passing
reference to Cardinal Newman's diffidence about actively seeking Anglican converts
to the Catholic
Church and specifically cited....
and it has two
of the hallmarks
of the differences between the synoptic tradition and Judaism and the early
Church respectively, which we have argued are derived from the teaching
of Jesus: a use
of Kingdom
of God in
reference to the eschatological activity
of God (S. Aalen, ««Reign» and «House»...», NTS 8, 229ff.
There are several
references in scripture
to the bride
of Christ being the
church.
Last Friday, Father Richard John Neuhaus, in a piece about the possibilities
of reconverting the nation
of England
to the ancient faith, made a passing
reference to Cardinal Newman's diffidence about actively seeking Anglican converts
to the Catholic
Church and specifically cited Newman's principle: «I am afraid
to make hasty converts
of educated men lest they should not have counted the cost & should have difficulties after they have entered the
Church....
The link between western Christianity and the gospel was broken when the
churches formed the doctrines
of the divine investiture
of kings and apostolic succession without
reference to the rights
of those who were not kings or apostles.
I believe this is a clear
reference to the rapture
of the
church (cf. notes from the NET Bible).
Throughout the essays are scattered
references to everything from ozone depletion
to recycling strategies
to the effects
of American pet shops on the population
of parrots in New Guinea — and recommendations
of particular courses
of action: Aeschliman's commendation
of conservancy strategies, for instance, through which
churches purchase endangered land
to ensure preservation.
1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in
church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils
of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus
references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give
to the poor) Luke 14:26 (You must hate your family and yourself
to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give
to the poor) Mark 10:24 - 25 (Next
to impossible for rich
to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go
to hell) Matthew 5:17 - 19 (Jesus says he has come
to enforce the laws
of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus
references Old Testament) Matthew 24:37 (Jesus
references Old Testament) Numbers 14:18 (Following generations blamed for the sins
of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell
to earth like figs) Revelation 21:8 (Unbelievers, among others, go
to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)
As late as the 1970s, Italian immigrant communities
of Pentecostals were still saying
to their American counterparts «you do not know the Catholic
Church» in
reference to their experiences in Italy.
After a sketch
of the standoff between views
of theology as something «objective» and views
of it as something «subjective,» Wood concurs with Farley's reasons for rejecting the picture
of theology as universally valid «objective» truths and factual knowledge.2 He also rejects another type
of «objective» view
of theology, represented by Hough and Cobb, which defines theology by
reference to the purposes
of professional
church leadership (93).
In your apostolic
reference, perhaps you are thinking
of Timothy 9 - 15 where Paul is making assertions about how he thinks women ought
to have limited participation in the
church because Eve is the one who fell
to temptation in Eden.
Well I'm sure the various monks and theologians
of the Catholic
Church have managed
to write 25K «writings» that
reference their god and / or the bible in the last 2000 years or so.
The meeting, along with the multiple public
references to the scandal, may have marked the end
of a sordid chapter in the
Church's life, although the victim organizations and their lawyers continue the long march through the courts and chanceries in search
of payouts that now exceed more than $ 2 billion.
The main biblical evidence is (1) the stories
of the creation (Gen.I: 26 - 27 with 5:1 - 2; 2:18 - 25) and the fall (3:16 - 20); (2) Jesus» respect for women, whom he consistently treated as men's equals (Luke 8:1 - 3; 10:38 - 42; 11:28 - 28; 13:10 - 17; 21:1 - 4; Mark 5:22 - 42; John 4:7 - 38; 8:3 - 11; 12:1 - 8; (3)
references to women ministering in the apostolic
church by prophesying, leading in prayer, teaching, practicing Samaritanship both informally and as widows and deacons, and laboring in the gospel with Apostles (Acts 2:17 - 21; 9:36 - 42; 18:24 - 26; 21:9 Rom.
In 1975 when the Vatican issued its «Guidelines and Suggestions» for contacts between the
church and the Jewish people, the document was greeted by Jewish leaders with a mixture
of delight and distress: delight at the change
of outlook it reflected, and distress that it still contained
references to the
church's «divine mission» and «witness.»
Since the beginning
of the
Church, when Christians have prayed the psalms, they have interpreted
references to Israel and Jerusalem as applying
to the
Church.
Authority, in all the
churches, must give such an account
of itself by
reference to those sources that enshrine the heritage
of the community and, in like manner, those under authority are required by the inner logic
of the common tradition
to examine the functioning
of the authority and challenge it if, in its use
of power, it steps outside the aforementioned «circle
of permissibility.»