World government proponents were deeply ambivalent about the formation of the UN after World War II, recognizing that in important respects it entrenched the nation - state by creating a
General Assembly based on national representation and a Security Council
reflecting the conventional
notion of Great Powers.
It deals with Christology and the doctrine of God, as well as prayer, the resurrection, heaven, etc. and it provides a
general introduction to Whitehead's thought.128 The Task of Philosophical Theology by C. J. Curtis, a Lutheran theologian, is a process exposition of numerous «theological
notions» important to the «conservative, traditional» Christian viewpoint.129 Two very fine semi-popular introductions to process philosophy as a context for Christian theology are The Creative Advance by E. H. Peters130 and Process Thought and Christian Faith by Norman Pittenger.131 The latter,
reflecting the concerns of a theologian, provides a concise introduction to the process view of God together with briefer comments on man, Christ, and «eternal life.»
Marion Boyd's argument is
reflected in Omar's comments: if one does not hold out the possibility of enforcing a family arbitral award made under Islamic law, at least on some grounds (and she set out a number of conditions about procedural and substantive fairness), then those who go to arbitration under that law anyway have no protection in civil law, and the arbitrator has no incentive to conform to our
general notions of fairness.
Significant improvement of the model fit or significant correlations between relationship - specific support - seeking and relationship closeness would support the
notion that the association between these constructs may
reflect both relationship -
general and relationship - specific components.