Not exact matches
We may understand why the
creation of the cosmos already involves an act of self - humbling on God's part if we
reflect briefly
upon the theological notion of divine omnipotence.
Here we suggest that the notion of Covenant Solidarity for Justice, Peace and Integrity of
Creation has been an excellent starting point of departure to
reflect upon ONE in the context of civil society.
We recognize, of course, the relatively late emergence in the Old Testament of a positively and precisely articulated belief in Yahweh's universal
creation, and that it is not, indeed, until the time of Second Isaiah that such a belief is taken for granted.24 On the other hand, the J story of
creation in Gen. 2
reflects an early if imprecise
creation faith25 while the eighth - century prophets clearly stand
upon a thoroughly practical though untheoretical belief in Yahweh's creative function.
1 Taking the thought in its naked absoluteness, not
reflecting upon possible variations in the soul's preexistent state, we find this Greek conception recurring in both an older and more recent speculation: an eternal
creation; an eternal procession from the Father; an eternal coming into being of the Deity; an eternal self - sacrifice; a past resurrection; a past judgment.
These goals dovetail naturally as we
reflect upon various timely narratives including the ethics of colonizing Mars and the possible repercussions involved with the
creation of sentient robots.»