What if all of the above «truths» are incorrect — truths that we will some day
regard as myths, artifacts of a forgotten era?
Bultmann has asked the question whether salvation history, in its formal aspect at any rate, is to be
regarded as myth rather than history, and as myth not only in its outer framework but in its essential core, in the event of Jesus Christ.
He must not in deference to modern man make light of those elements in the kerygma which modern man is likely to
regard as myth, for the simple reason that every attempt to preach Christ God is bound to seem myth to him.
He was charged with denying the inspiration of Scripture, denying that Jesus was the revealer of infallible truths, denying the bodily resurrection of Jesus by
regarding it as myth, and undermining the authority of the papacy.
Not exact matches
point being: Tolkien was writing
myth... because he believed all good story telling pointed to the ultimate Story: the Gospel — which he regarded as the one True M
myth... because he believed all good story telling pointed to the ultimate Story: the Gospel — which he
regarded as the one True
MythMyth.
For this inherited outlook which has situated faith and religion in the other - worldly
regards the world
as «faithless» or religionless,
as perfectly neutral and secular, and holds that any imposition of the sacred and religious on the world is a
myth, a projection of the mind.
The eschatological vision, which expected God to bring in that radically other and better world, has been reduced to
myth; utopian thinking, which expected the new age
as the outcome of human effort, has come to be
regarded as illusion.
He
regards the story of the empty tomb
as myth rather than literal history — and a profoundly significant
myth.
The first chapter gives a brief overview of the history of psychiatry, beginning in ancient Greece, describing how mental illness has been
regarded and treated through the ages; along the way, it debunks the
myth that the early Church saw all mental illness
as diabolic.
I
regard the story of the empty tomb
as myth rather than literal history, and profoundly significant
as myth.
I
regard the story of the empty tomb
as a
myth rather than literal history, and profoundly significant
as a
myth.
Bultmann himself is alive to this consequence, for he says at one point: «Anyone who asserts that to speak of an act of God at all is to use mythological language is bound to
regard the idea of an act of God in Christ
as a
myth.
From a logical point of view, however, these two conceptions are not mutually exclusive, especially if Bultmann is right in
regarding the true sense of
myth as the disclosure of the «self - understanding of man», and the objectivizing imagery with its implied mythical world view the inadequate means for the expression of that sense.
It would be more in accord with the spirit of
myth to
regard man
as just one element in an infinite universe — even the New Testament does so in clear and classical language; it says, not «God so loved mankind», but «God so loved the world».
At one time, most Christians
regarded this
as factually true, but now most would
regard it
as a «
myth» or a story with a deep truth about the human condition.
In this
myth the Paraiyars, firstly, presented
as being a helpful community; they are even willing to suffer persecution in the service of protecting a refugee.28 Secondly, this remythologised version of the emergence of the goddess reinforces the notion that the Paraiyars are the recipients of undeserved violence; they are caught within the various subtle conflicts of the caste community and they are affected because of it spilling over onto the Dáevas.29 What is most interesting in this
regard is the association of this victimization with symbolic figures of Women.
Now with
regard to the atheist billboard, it is not trying to convert anyone — it's urging those that already know the christmas story is a
myth to openly recognize it
as such.
It is one of the great merits of Reinhold Niebuhr's thought that while he
regards the doctrine of «original sin»
as a
myth which is absurd to reason and necessary to faith, he has given us one of the most astute analyses of the source of sin in human nature which Christian thought has ever achieved.12 His account is this.
Though he preferred to speak of biblical «saga» rather than «
myth» in order to distinguish biblical
myth from the monist mythologies of other religions and philosophies, he urged that, by either name, the «mythical» aspects of scripture should not be
regarded as dispensable for theology.
In that case it must
regard itself
as able to supersede
myth and must «demythologize» everything which requires to be taken seriously.
I still have serious concerns
regarding the World Day of Prayer for Peace in Assisi in 1986, both in its reality and in the media
myth, which struck me at the time, and today,
as a movement away from the message of Catholicism
as a Church called to convert the world and to be the «sign of contradiction» in the world.
The priestly creation
myth Genesis 1 - 2:4 a is now commonly
regarded as reflecting a later cultural period than the Yahwistic creation
myth, Genesis 2:4 b - 3:24, which the ancient compilers of the Pentateuch placed after it.
There is one more
myth regarding «biblical womanhood» that we really need to address
as part of our series — and that is the
myth that a true woman of God is defined by her roles
as a wife, mother, and homemaker.
A social instituting imaginary may therefore be
regarded as good and / or healthy (
as well
as free and responsible) just to the extent that it fosters the creation and preservation of
myths incorporating «beneficial» insights in its processes of self - creation; that is, ideas that are «right» enough to enable long - term harmonies in its «naturings» and «culturings.»
The whole notion of sin is
myth for man
as such, not only for modern man, for he
regards the whole idea of God
as myth and the whole idea of God incarnate in Christ
as myth.
In the Ugaritic tests dew was always associated with the restoration of vitality, and consequently played a part in the Baal
myth, for the very good reason that in Palestine the night dew assists in keeping vegetation alive during the almost rainless four months of summer.14 Some also
regard the reference to Leviathan, «that twisting sea - serpent» and «monster of the deep», in Isaiah 27:1,
as an echo of a Phoenician tradition concerning a demonic monster who guarded the gate of the underworld.
But we know that in antiquity there were many who
regarded the Christian gospel, with or without
myth,
as both meaningless and untrue.
Former Manchester United star Paddy Crerand has moved to shoot down what he
regards as the biggest
myth about Cristiano Ronaldo
In his book, The Cholesterol
Myths: Exposing the Fallacy That Saturated Fat and Cholesterol Cause Heart Disease, Swedish physician Uffe Ravnskov asserts that
as of 1998, 27 studies on diet and heart disease had been published
regarding 34 groups of patients; in 30 of those groups investigators found no difference in animal fat consumption between those who had heart disease and those who did not.
(25) Uffe Ravnskov MD PhD, who can easily be
regarded as the «Duesberg» of the Lipid Hypothesis, is spokesman for Thincs, The International Network of Cholesterol Skeptics, and author of «The Cholesterol
Myths, Exposing the Fallacy That Saturated Fat and Cholesterol Cause Heart Disease».
«The amount of
myths, poems and legends about love around the globe is astronomical,» says Fisher, «and until very recently people still
regarded romantic love
as part of the supernatural.»
One is
as the modern - day Jack, an archaeologist and journalist seeking more information about a
myth regarding an ancient emperor and the notion that he commanded an ability to levitate.
White cats and good luck In many
myths and fables, black cats are
regarded as harbingers of bad luck.
In this
regard, curiously, was a point made in an article titled «The Whitney Biennial for Angry Women,» which criticized the biennial for including Dawoud Bey's portrait of Barack Obama
as a sign of a presumably despised «liberal democracy» and «open code for the newest American
myth: the multicultural, progressive future.»
He
regarded this
as connecting the modern child to the structures of ancient
myth: «every childhood binds the accomplishments of technology to the old world of symbol».
In 2013, Glynn performed The
Myth of Singularity (After Rodin), in which she explored, along with a group of sculptors, the process of replication, recombination and shifts in material and scale often used by Rodin in producing works later
regarded as singular acts of brilliance.
In today's contemporary context, the brushstroke is understood
as making critical reference to the
myth of the artist in an effort to question firmly anchored perspectives
regarding authorship and artistic authenticity.
The artist
regards the expulsion from paradise
as one of the central
myths that informs our impulse to seek utopia — an impulse that often leads to disaster.
As with the LIA, numerous
myths can still be found in the literature with
regard to the details of this climate period.
It has taken decades to transition away from the former two
myths - we can not afford to allow the contrarian obfuscation
regarding the consequences of climate change to be
as efffective in delaying action to reduce greenhouse gas emissions.
The advertising statements
regarding the science of climate change also echo Conservative positions on specific scientific issues,
as seen in each of the «
myths» described, and declared to be false, in the second FoS ad:
There have been attempts in the scientific literature to correct some misconceptions, such
as a
myth regarding an alleged recent «slow - down» in global warming, a so - called hiatus.
The world is replete with examples of accepted mythology and a chance conversation I had a year or so ago has led me to do a little informal research into what I now am starting to
regard as «the Google
myth».
While some
regard the ascent of in - house departments
as a bellwether of disruption, partners and senior corporate counsel — whatever their differences — are both lawyers and were indoctrinated with the aforementioned legal
myths.
Consider, too, our website's acclaimed Frequently Asked Questions and
Myths resources, where we answer other questions, and debunk commonly held misunderstandings −
regarding Colorado divorce laws, court procedures and alternative dispute resolution alternatives, such
as family mediation.
Also consider our website's acclaimed Frequently Asked Questions and
Myths resources, where we answer other questions, and debunk commonly held misunderstandings −
regarding Colorado divorce laws, court procedures and alternative dispute resolution alternatives, such
as family mediation.
As part of the State and National Ice Action Strategy SDERA is also developing website content that aims to inform, advise, build awareness and debunk
myths and misconceptions
regarding alcohol and others drugs.