Sentences with phrase «regard to the other human»

Not exact matches

It's sad that so many believers choose willful blindness with regard to evolution, and some other sciences, as well as willful blindness to the human rights of some minority groups.

Second: The Creation tale is simply a way for early humans to explain mans creation and «fall» from God's predetermined path... The old testament is full of stuff more related to philosophy and health advice then «Gods word» However, this revelation has not made me less of a christian... In Contrast to those stuck in «the old ways» regarding faith (not believing in neanderthals and championing the claim that earth is only 6000 years old), I believe God created the universe on the very principle of physics and evolution (and other sciencey stuff)... Thus the first clash of atoms was the first step in the billionyear long recipe in creating the universe, the galaxies, the stars, the planets, life itself and us.

Yet by that same token, when we regard the smallest humans as inferior to other animals, we are being «species - ist» in reverse.

The Catholic bishops of the United States have vowed to continue to resist the HHS Mandate, which forces Catholics and others to violate their consciences regarding grave issues of the human person and human life by requiring coverage of abortifacients, sterilization, and contraceptives.

I am a human male who, from time to time, makes mistakes with regard to my relationships with others.

It asks respondents about a wide variety of human - interest topics, from their participation in religious services and religious beliefs, to questions about their attitudes regarding marriage, divorce, cohabitation, and other family forms, to specifics about sexual behavior and experience of abuse and domestic violence.

Our first hopeful objectives as humans is to decide that Good id better than Evil and that we want to be part of one over the other (while humanity is making strides in this regard through the help of God, we're still not there yet).

With regard to others, it is our duty to cultivate within ourselves respect for the sacred and to show the face of the revealed God — the God who has compassion for the poor and the weak, for widows and orphans, for the foreigner; the God who is so human that he himself became man, a man who suffered, and who by his suffering with us gave dignity and hope to our pain.

The eschatological vision, which expected God to bring in that radically other and better world, has been reduced to myth; utopian thinking, which expected the new age as the outcome of human effort, has come to be regarded as illusion.

Undoubtedly a certain insight was promoted in regard to such questions as how the papal primacy and the episcopacy founded by Christ can exist and work together in the Church, how the necessity of the Church for salvation is compatible with the possibility of salvation of a human being who does not belong to it, how in the realm of grace each of the regenerate can depend on every other and so above all on Mary, while there is nevertheless only one mediator between God and man, Jesus Christ.

In this regard, these traditions have more in common with each other than with secular humanists who seek to justify human rights on the basis of reason alone.

«They need not take their truth claims on loan from some other intellectual or cultural quarter, or regard the only alternative to epistemic servitude as isolation from the broader human conversation about what is true.»

If, however, one regards the human person to be social by nature, then the function of the state is not to possess its citizens but to serve their social needs for each other.

Kirk, on the other hand, learned from Irving Babbitt and Paul Elmer More to regard imagination as the essential human quality.

Fundamentalism rejects the human freedoms which have opened up in the aftermath of the western Enlightenment, and is committed to combat secular humanism and all other aspects of the modern world which it regards as injurious to the spiritual condition of humankind.

The ability of biology to detail the organisation and constitution of life - forms, not just on a cellular level, but now also on a genetic and molecular level, and its description of how such factors canaffect the global behaviour of an organism, should be taken into account in the theological and philosophical discussion of free will, individual identity / personality, conscience, the soul, and other areas concerning human behaviour, especially in regard to morality.

A more accurate view would be that all human beings characteristically guide their actions by practical reason; the point is not that we should aim at a maximum possible distance from other creatures regarding our ability to imagine how future contingencies will eventually be actualized.

To me, those things make the teachings of Jesus and His instructions to those of us (those who call Him «Teacher») regarding our conduct to other human beings stand ouTo me, those things make the teachings of Jesus and His instructions to those of us (those who call Him «Teacher») regarding our conduct to other human beings stand outo those of us (those who call Him «Teacher») regarding our conduct to other human beings stand outo other human beings stand out.

A great many of our contemporaries, perhaps the majority, still regard the technico - cultural knitting together of human society as a sort of para-biological epi - phenomenon very inferior in organic value to other combinations achieved on the molecular or cellular scale by the forces of Life.

For precisely all that has been said can also be objected to the doctrine of the immediate creation of every human soul in the course of history, if this creation makes of God's action in a special manner a member of the chain of created causes, even if only in regard to a particular finite being, which in contrast to others and by its special individual and temporal features has no intra - mundane ground and basis.

Other people regard an embryo in the early weeks of pregnancy as not deserving of unqualified protection because, before we feel it to be human, we feel an obligation to spare the human - that - is - to - be unnecessary pain.

I should agree with Buri and I should say that the point of the Christian gospel is to «re-present», as Ogden puts it, that possibility; to «re-present» it in starkly human terms, under human conditions, in Jesus as what I like to style «the classic instance» of what God is always «up to», rather than the totally other or the sheer anomaly, as so many (including Bultmann, presumably) would wish to regard him.

But if, on the other hand, we refuse to regard human socialization as anything more than a chance arrangement, a modus vivendi lacking all power of internal growth, then (excepting, at the most, a few elementary rules safeguarding the living - space of the individual) we find the whole structure of politico - economico - social relations reduced to an arbitrary system of conventional and temporary expedients.

To the extent that we are committed to the ideal of a secular society free of ecclesiastical influence and governed by toleration, liberty, and a conception of civic virtue; and insofar as we think of true religious piety as consisting in treating other human beings with dignity and respect, and regard the Bible simply as a profound work of human literature with a universal moral message, we are the heirs of Spinoza's scandalous treatisTo the extent that we are committed to the ideal of a secular society free of ecclesiastical influence and governed by toleration, liberty, and a conception of civic virtue; and insofar as we think of true religious piety as consisting in treating other human beings with dignity and respect, and regard the Bible simply as a profound work of human literature with a universal moral message, we are the heirs of Spinoza's scandalous treatisto the ideal of a secular society free of ecclesiastical influence and governed by toleration, liberty, and a conception of civic virtue; and insofar as we think of true religious piety as consisting in treating other human beings with dignity and respect, and regard the Bible simply as a profound work of human literature with a universal moral message, we are the heirs of Spinoza's scandalous treatise.

If we were to reconceptualize conscious agents such as human beings so that, at least in this one regard, they were more like God, then we would have an entire class of actual entities which did not immediately reach complete actuality Rather they would continue to concrescence while prehending, and being prehended by; many other actual entities.

For still others such Germanic circumlocution is impossible to understand, let alone embrace; they will regard the resurrection in a rationalistic, relatively «old - fashioned» deist - liberal manner as a prescientific way of expressing the timeless content of Jesus» life and ministry — his preaching about the love of God and the need for human fellowship.

The real struggle in all religious communities is for spiritual reformation opening themselves to enter into dialogue with other religions and with secular humanist ideologies regarding the nature and rights of the human person and the meaning of social justice enabling to build together a new spiritually - oriented humanism and a more humane society.

Amen.The thing is too many people from both sides try to disprove the other, Scientist (well some) will say there is no God Ala Hawkings here and then some believers will say that evolution or anything pertaining to science that they don't understand is false.I don't believe that science and God are mutually exclusive.For me personally science helps to explain a lot of things regarding creation, almost like giving me a window into how creative God is.I believe that God uses science to show us how awesome he is.To me science does not disprove Gods existence it actually reaffirms it on a human logic level, for me.You may disagree, that's fine, but this is just how I see it.

First of all, it implies some superficial beliefs about the place of sexuality in human experience (we might regard these as being in the antechamber of the temple of sacred sexuality proper): the belief that sexuality is a key, perhaps even the key, component of the quality of being human (in this, of course, lies the pervasive heritage of Freud); the belief that modern Western culture, and especially American culture, has unduly suppressed sexuality (this is the anti-Puritan aspect of the proposition), and, that, as a result, not only are we sexually frustrated (and that frustration carries all sorts of physical and psychological pathologies in its wake), but our entire relation to our own bodies as well as the bodies of others has become distorted.

But his control over the universe was regarded as quite limited; other gods and goddesses were free to do pretty much as they pleased in the particular realms of nature or human activity over which they held jurisdiction.

much like when a country can't divulge highly classified information publicly for obvious economic and military reasons, a professional soccer organization must keep certain things in - house so they don't devalue a player, expose a weakness, provide info that could give an opposing club leverage in future negotiations and / or give them vital intel regarding a future match, but when dishonesty becomes the norm the relationship between cub and fan will surely deteriorate... in our particular case, our club has done an absolutely atrocious job when it comes to cultivating a healthy and honest relationship with the media or their fans, which has contributed greatly to our lack of success in the transfer market... along with poor decisions involving weekly wages, we can't ever seem to get true market value for most of our outgoing players and other teams seem to squeeze every last cent out of us when we are looking to buy; why wouldn't they, when you go to the table with such a openly desperate and dysfunctional team like ours, you have all the leverage; made even worse by the fact that who wouldn't want to see our incredibly arrogant and thrifty manager squirm during the process... the real issue at this club is respect, a word that appears to be entirely lost on those within our hierarchy... this is the starting point from which all great relationships between club and supporters form... this doesn't mean that a team can't make mistakes along the way, that's just human nature, it's about how they chose to deal with these situations that will determine if this relationship flourishes or devolves..

The American Association of Pediatricians statement on breastfeeding and the use of human milk (2005) states, «Exclusive breastfeeding is the reference or normative model against which all alternative feeding methods must be measured with regard to growth, health, development and all other short and long - term outcomes.»

Such a static and retrogressive view of what are essentially peoples» movements fuelled by genuine concerns of power devolution and resource control, and accentuated by wide spread human rights abuses by military and para-military forces in the province, is indicative of the security establishment's pre-eminence in decision - making with regards to this and other issues.

Taking the trainees through the various Human Rights provisions in Ghana's Constitution, Lawyer Sosu concluded with the provisions in Article 33 (5) which provides that, * The rights, duties, declarations and guarantees relating to the Fundamental Human Rights and freedoms specifically mentioned in this Chapter shall not be regarded as excluding others not specifically mentioned which are considered to be inherent in a democracy and intended to secure the freedom and dignity of man *.

When science is increasingly regarded with suspicion, the best way to temper our detractors is to show them we're friendly human beings motivated by something other than world domination.

Letter from AAAS CEO Rush Holt to Deputy Attorney General Rod Rosenstein Regarding Fingerprint Reporting Guidelines [March 28, 2018] AAAS Statement on FY 2018 Omnibus Bill Funds for Scientific Research [March 23, 2018] AAAS Statement on FY 2018 Omnibus Funding Bill [March 22, 2018] AAAS CEO Rush Holt Statement on Death of Rep. Louise Slaughter [March 16, 2018] AAAS CEO Urges U.S. President and Congress to Lift Funding Restrictions on Gun Violence Research [March 13, 2018] AAAS Statements on Elections and Paper Ballots [March 9, 2018] AAAS Statement on President's 2019 Budget Plan [February 12, 2018] AAAS Statement on FY 2018 Budget Deal and Continuing Resolution [February 9, 2018] AAAS Statement on President Trump's State of the Union Address [January 30, 2018] AAAS Statement on Continuing Resolution Urges FY 2018 Final Omnibus Bill [January 22, 2018] AAAS Statement on U.S. Government Shutdown [January 20, 2018] Community Statement to OMB on Science and Government [December 19, 2017] AAAS CEO Response to Media Report on Use of «Science - Based» at CDC [December 15, 2017] Letter from AAAS and the American Physical Society to Iranian President Hassan Rouhani Regarding Scientist Ahmadreza Djalali [December 15, 2017] Multisociety Letter Conference Graduate Student Tax Provisions [December 7, 2017] Multisociety Letter Presses Senate to Preserve Higher Education Tax Benefits [November 29, 2017] AAAS Multisociety Letter on Tax Reform [November 15, 2017] AAAS Letter to U.S. House of Representatives Ways and Means Committee on Tax Cuts and Jobs Act (H.R. 1)[November 7, 2017] AAAS Statement on Release of National Climate Assessment Report [November 3, 2017] AAAS Statement on EPA Science Adviser Boards [October 31, 2017] AAAS Statement on EPA Restricting Scientist Communication of Research Results [October 25, 2017] Statement of the Board of Directors of the American Association for the Advancement of Science on Scientific Freedom and Responsibility [October 18, 2017] Scientific Societies» Letter on President Trump's Visa and Immigration Proclamation [October 17, 2017] AAAS Statement on U.S. Withdrawal from UNESCO [October 12, 2017] AAAS Statement on White House Proclamation on Immigration and Visas [September 25, 2017] AAAS Statement from CEO Rush Holt on ARPA - E Reauthorization Act [September 8, 2017] AAAS Speaks Out Against Trump Administration Halt of Young Immigrant Program [September 6, 2017] AAAS Statement on Trump Administration Disbanding National Climate Assessment Advisory Committee [August 22, 2017] AAAS CEO Rush Holt Issues Statement On Death of Former Rep. Vern Ehlers [August 17, 2017] AAAS CEO Rush Holt and 15 Other Science Society Leaders Request Climate Science Meeting with EPA Administrator Scott Pruitt [July 31, 2017] AAAS Encourages Congressional Appropriators to Invest in Research and Innovation [July 25, 2017] AAAS CEO Urges Secretary of State to Fill Post of Science and Technology Adviser [July 13, 2017] AAAS and ESA Urge Trump Administration to Protect Monuments [July 7, 2017] AAAS Statement on House Appropriations Bill for the Department of Energy [June 28, 2017] Scientific Organizations Statement on Science and Government [June 27, 2017] AAAS Statement on White House Executive Order on Cuba Relations [June 16, 2017] AAAS Statement on Paris Agreement on Climate Change [June 1, 2017] AAAS Statement from CEO Rush Holt on Fiscal Year 2018 Budget Proposal [May 23, 2017] AAAS thanks the Congress for prioritizing research and development funding in the FY 2017 omnibus appropriations [May 9, 2017] AAAS Statement on Dismissal of Scientists on EPA Scientific Advisory Board [May 8, 2017] AAAS CEO Rush Holt Statement on FY 2017 Appropriations [May 1, 2017] AAAS CEO Statement on Executive Order on Climate Change [March 28, 2017] AAAS leads an intersociety letter on the HONEST Act [March 28, 2017] President's Budget Plan Would Cripple Science and Technology, AAAS Says [March 16, 2017] AAAS Responds to New Immigration Executive Order [March 6, 2017] AAAS CEO Responds to Trump Immigration and Visa Order [January 28, 2017] AAAS CEO Rush Holt Statement on Federal Scientists and Public Communication [January 24, 2017] AAAS thanks leaders of the American Innovation and Competitiveness Act [December 21, 2016] AAAS CEO Rush Holt raises concern over President - Elect Donald Trump's EPA Director Selection [December 15, 2016] AAAS CEO Rush Holt Statement Following the House Passage of 21st Century Cures Act [December 2, 2016] Letter from U.S. scientific, engineering, and higher education community leaders to President - elect Trump's transition team [November 23, 2016] Letter from AAAS CEO Rush Holt to Senate Leaders and Letter to House Leaders to pass a FY 2017 Omnibus Spending Bill [November 15, 2016] AAAS reaffirms the reality of human - caused climate change [June 28, 2016]

How blind and deaf people approach a cognitive test regarded as a milestone in human development has provided clues to how we deduce what others are thinking.

At the meeting, scientists unleashed the latest findings regarding Earth's moon, Mars, asteroids, comets and myriad other cosmic objects of interest, often with a hopeful eye toward rekindling human voyages to other worlds.

Babies are usually regarded as nonpeople, requiring swaddling and other special procedures over months or years to become a human being.

It notes some of the critical scientific questions regarding Zika that deserve further exploration, including: whether certain viral mutations occurred to facilitate its geographical spread; if different species of Aedes mosquitoes are capable of transmitting Zika and what that may mean for future transmission; what is apparently unique to Zika compared to other more well - known flaviviruses, such as dengue, that can explain why it can cause congenital infections, neurological conditions and encephalitis, transmit sexually and persist for long periods of time in multiple parts of the human body; and whether preexisting immunity to other related flaviviruses may impact Zika exposure and infection.

HOW blind and deaf people approach a cognitive test regarded as a milestone in human development has provided clues to how most of us deduce what others are thinking.

The perception of intervals and other aspects of human music by non-human animals are of considerable relevance with regards to the origin of human music.

Holt and others in Budapest also emphasized that researchers in the «hard» sciences need to collaborate with researchers in the social sciences to contribute to dialogue around problems facing human beings, where individual decisions regarding issues such as energy use can have a significant effect on outcomes.

The SMA field needs all users to actively share feedback regarding general impressions and report any successes or failures, and in particular, if the kits are used to analyze tissue samples other than human PBMCs.

With regards to human culture, great emphasis has been placed on the status or «prestige» of successful social models, such that individuals with previously demonstrated skills and knowledge earn respect and credibility, and their actions have a disproportionate influence on the behavior of others [24].

The SMA Foundation encourages all users to actively share feedback regarding general impressions and report any successes or failures, and in particular, if the kits are used to analyze tissue samples other than human PBMCs.

The ability to infer others» thoughts, intentions, and feelings is regarded as uniquely human.

Generally speaking, a healthy 160 pound human male can store about 120 - 130 grams of glycogen in the liver (which is re-synthesized rapidly, and available to all cells in the body), and about 10 grams per kilogram of muscle tissue (which CAN NOT be released to other tissues - it's selfish in that regard).

Regarding diabetics not being a different species of human... I remember reading an analysis of various metabolic patterns in diabese people and apparently there are many things related to insulin and various other related processed that are completely backwards in unhealthy people.

With rudimentary laboratories, one could argue that more was accomplished with regards to the effect of diet on cancer in the former half of the century, as revolutionary researchers like Tannenbaum, Rous, and their colleagues provided us with dozens of animal studies linking diet and cancer by exposing mice to free radical - laden vegetable oils.32, 33 Several decades later, two other researchers, Dayton and Pearce, provided one of the few studies revealing what happens when we give humans vegetable oils and their accompanying free radicals when they randomized men to a corn oil solution and a similar rise in cancer followed.34 It is no surprise that corn oil is often used in animal studies to cause cancer, as the ingestion of damaging free radicals predictably hastens cancer development.35 Furthermore, these scientists were the first to show that fasting, restricting calories, and cutting carbohydrates could lower the chance of cancer in animals exposed to dangerous chemicals and carcinogens.