Sentences with phrase «regard to the problem of»

One of the basic questions in regard to the problem of negative prehensions has to do with the further question as to whether they exclude only eternal objects, or feelings as well.

Like conic sections, which had to wait nearly two thousand years for their first important application in Kepler's description of the elliptical orbits of the planets, perhaps the trinitarian conceptuality, at least with regard to the problem of transcendence and immanence, first comes into its own in our situation.

My overall conclusion, accordingly, is that his attempt to show that process and traditional free will theism are on a par with regard to the problem of evil fails in all respects.

Government cabinet ministers, like benchers, are amateurs too in regard to their problems of management.

Not exact matches

And as I suggested recently with regard to the Ray Rice scandal, cases involving famous men doing awful things don't necessarily help us understand the ethical subtlety of the more general problem of whether to fire employees who do bad things off the job.

That's why smart business owners set up a formal mechanism for employees to report problems, whether the complaint happens to be with one of their managers or co-workers, or regarding a broader systemic issue.

The walled - garden nature of Facebook in particular has come under scrutiny, as they've recently had significant problems regarding the accuracy and efficacy of their advertising methods, with several big brands opting to reduce their ad spend on the site until more accurate metrics are released.

LONDON / ABIDJAN, May 1 (Reuters)- Ivory Coast's move to halt the distribution of high - yielding seeds and other advanced tools to cocoa farmers could pave the way for problems regarding quality, more erratic production and the spread of diseases, industry sources warn.

Such risks and uncertainties include, but are not limited to: our ability to achieve our financial, strategic and operational plans or initiatives; our ability to predict and manage medical costs and price effectively and develop and maintain good relationships with physicians, hospitals and other health care providers; the impact of modifications to our operations and processes; our ability to identify potential strategic acquisitions or transactions and realize the expected benefits of such transactions, including with respect to the Merger; the substantial level of government regulation over our business and the potential effects of new laws or regulations or changes in existing laws or regulations; the outcome of litigation, regulatory audits, investigations, actions and / or guaranty fund assessments; uncertainties surrounding participation in government - sponsored programs such as Medicare; the effectiveness and security of our information technology and other business systems; unfavorable industry, economic or political conditions, including foreign currency movements; acts of war, terrorism, natural disasters or pandemics; our ability to obtain shareholder or regulatory approvals required for the Merger or the requirement to accept conditions that could reduce the anticipated benefits of the Merger as a condition to obtaining regulatory approvals; a longer time than anticipated to consummate the proposed Merger; problems regarding the successful integration of the businesses of Express Scripts and Cigna; unexpected costs regarding the proposed Merger; diversion of management's attention from ongoing business operations and opportunities during the pendency of the Merger; potential litigation associated with the proposed Merger; the ability to retain key personnel; the availability of financing, including relating to the proposed Merger; effects on the businesses as a result of uncertainty surrounding the proposed Merger; as well as more specific risks and uncertainties discussed in our most recent report on Form 10 - K and subsequent reports on Forms 10 - Q and 8 - K available on the Investor Relations section of www.cigna.com as well as on Express Scripts» most recent report on Form 10 - K and subsequent reports on Forms 10 - Q and 8 - K available on the Investor Relations section of www.express-scripts.com.

There is also an internal SCL email chain regarding a political targeting project that also appears to involve the Kogan modeled Facebook data, which is referred to as the «Bolton project» (which seems to refer to work done for the now US national security advisor, John Bolton)-- with some back and forth over concerns about delays and problems with data matching in some of the US states and overall data quality.

The stock market whiplash also poses a credibility problem for the Communist regime, particularly with regard to its economic and financial liberalization program, of which the progressive opening of the domestic share market was meant to be a part.

There are many opinions that arise regard cryptocurrencies, while a group of people consider that they are just a bubble, or a way for criminals to launder their money, that is simply a bet that has no value or guarantee whatsoever, there is another group of people who see cryptocurrencies in another way and they are convinced that these are the solution to many of the problems that exist today.

At the root of the question you pose, and beyond any apparent theological dispute, we must keep in mind that we are addressing a problem that casts doubt on the fact that it is necessary for the Church always to remain faithful to the doctrine of Jesus, whose words in this regard are absolutely clear.

Its «list of reasons Page 3 has to go» gives us a picture of how the media represents women and how this links to a wider societal problem in which women are primarily regarded as decoration; their value dependent on how conventionally attractive they are considered to be.

And since some 40 % of scripture regarding alcohol has a positive view on drinking it, then i don't see a problem here (as opposed to the 10 % that is against drinking and the 50 % that is neutral).

Substantially, Gahl says: In the moment in which the penitent confesses a behavior that constitutes gravely sinful matter, committed without full consciousness and deliberate consent, the confessor will explain to him the doctrine of the Church regarding his particular problem and will refuse to impart absolution if the penitent will not commit himself in the future to avoid that behavior.

If you can't extend equal rights to every single person on this planet, then you are part of the problem as regards the rights of others.

Political theologians, on the other hand, have tended either to ignore ecological problems altogether or to regard them as expressions of unresolved political or economic problems.

Then, too, Christians are convinced that the church can no longer play its traditional role in regard to the poor — the role of assistance, partial response, individual aid, palliative measures — because, as they see it, the problem is no longer that of the poor individual but of the system; and to ameliorate the situation of some poor people is in fact to reinforce the system, and to end injustice for one individual is to refrain from combating social injustice.

Specifically let us ask with regard to this logic two questions, viz.: (I) What is its purpose, and what problems did Hegel hope to solve by means of it?

Each denomination was fully independent but agreed to surrender certain prerogatives with regard to general problems such as defense of the faith, spread of the gospel, and moral reform.

The problem is that a basic tenet of classical liberalism — a tenet generally accepted in the Western world by «liberals,» as well as by many «conservatives» — is that differences regarding fundamental principles of human nature and morality are not a threat to social and political life.

There's a comment to be made about not grasping the weight that comes with the symbol sometimes, but I'd actually go in the direction of Christians (and other religious) having a problem with appropriating from others in that regards.

They implicitly regard remaining a small, intimate group as a problem or defect, so they come «to the rescue» with all kinds of expansionist ideas.

The post is so full of historical inaccuracies, theological problems, and contradictions that it's hard to know where to start, but I want to make clear from the get - go that my response to this post should not be seen as an attack on Tim Challies himself, (who I respect and like), but rather a response to the general belief that God's presence is limited to the pages of Scripture and that all forms of contemplative or experiential spirituality should therefore be dismissed out of hand or regarded with suspicion.

Hopefully, this clarification in regard to homosexuality as the basic problem that caused the crisis will result in a number of new steps being taken to protect the Church, the priesthood and teenagers and children.»

This may mean helping a patient deal with the implications of his faith for his problems, raising the issue with the staff regarding the effect of the religious dimension of a patient's life on his present behavior, or in helping the staff to deal with their own religious feelings or understanding.

Anti-choice campaigns raise interesting questions regarding morality, but they fail to explain how stopping all abortions will solve any of society's problems.

I should only like to mention this problem and to bring it to the attention of my readers, recommending It to their meditation with regard to their own Christian experience.

In this regard, one recalls Langdon Gilkey who deplored this collapse of all problems to metaphysical problems.1 According to Gilkey, the problem with «metaphysics» occurs when it loses its flowing, critical structure and begins to solidify into a constructional, systematic theory.

Finally, he took up this problem in regard to the consequent nature of God.

Then the psychophysical problem of «deciding» is shifted to a combination or interpenetration of physics and religion, both of which may certainly be involved in the whole activity of deciding, but neither of which has much to say as regards its specific activity.

A variety of problems have been raised from a classical Christian perspective regarding non-trinitarian conceptions of God, including the problems of creation, salvation, divine self - consciousness, God's relation to the eternal ideas and to Creativity, and religious adequacy.

It is here, then, that we must make some important distinctions in regard to notions that have clouded evangelical attempts to deal with the problem of justice.

They base their philosophy on the concept of man as an intelligent adaptive organism and regard reason as an instrument for solving problems of adjustment to the natural and human environment.

With regard to (a): The only ways a problem can be uninteresting is for the issue it raises to be of no significance or for its solution to be trivially simple.

[30] The multidimensionality of mission is a problem to missiology in regard to its place in the theological education system.

Some recent changes to rules regarding contact and tackling in the NFL look to address those problems head - on, so to speak, but researchers stressed there could be any number of factors linking neurodegeneration and football, and they might not necessarily be related to tackles.

One may grant Gutting's point with regard to the epistemological problem without in the least admitting that causality is neither a sufficient nor a necessary condition for the metaphysical problem of induction.

He could not accept that result, and so set out to provide an account of the status of purposes in his last work.33 Had it not been for Hartshorne's repeated challenges regarding this in the correspondence, I do not think Brightman would have ever addressed the problem in detail.

The problem with trying to reconcile these two conceptions of Catholic ethics regarding war — the «peace tradition» of the religious life and the just war tradition of secular life — is precisely that they are so fundamentally different.

In regards to dendrochronology you wrote, «Except there's the problem of trees growing more than one ring a year depending on the weather.»

Rather, the problem is that of sheer knowledge, of how to accede linguistically to the aesthetic value in the sheer relationality and facticity before one's eyes.20 To regard such a poem as a proposition is to make it a banality; and for the Western, scientifically - minded, academic intellectual that is no trick at alto accede linguistically to the aesthetic value in the sheer relationality and facticity before one's eyes.20 To regard such a poem as a proposition is to make it a banality; and for the Western, scientifically - minded, academic intellectual that is no trick at alto the aesthetic value in the sheer relationality and facticity before one's eyes.20 To regard such a poem as a proposition is to make it a banality; and for the Western, scientifically - minded, academic intellectual that is no trick at alTo regard such a poem as a proposition is to make it a banality; and for the Western, scientifically - minded, academic intellectual that is no trick at alto make it a banality; and for the Western, scientifically - minded, academic intellectual that is no trick at all.

In Canada, the Canadian Radio - television and Telecommunications Commission is reasonably responsive to public concerns, and concerned citizens should express their views regarding the growing problem of violence and sexual violence in all of the mass media.

In this regard, one recalls Langdon Gilkey who deplored this collapse of all problems to metaphysical problems.1 According to Gilkey, the problem with «metaphysics» occurs when it loses...

Brian, Well I suppose I do have a fear about what these fantasy beliefs can do to cause trouble all over the world, as if we don't have enough with real problems of political ills, poverty, diseases and natural disasters; but mostly I am repelled by so many, like eaglemt and the huge number of others like him / her, who preach hell - fire and eternal torment for those who don't regard their unproven beliefs as reality.

And this brings us to another problem that is a hindrance to many people, not just in regard to a particular kind of prayer but in regard to the whole idea of prayer in general.

It is important that there be opportunities for the pursuit of the «pure» arts and sciences, without regard to their application to any present problem.

Your comment eloquently highlights the problem that I think Jeremy is trying to unpack in regards to understanding the violence of God in the old testament and contrasting that with God revealed in Jesus.

Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz