Sentences with phrase «regard to the relationship of»

With regard to the relationship of Law and Gospel the obtained consensus is said to be defective.

God's immutability is also underscored in regard to the relationship of the eternal God to temporality.

Not exact matches

Regarding Facebook's guidelines for workplace relationships, «We train that if you ask a co-worker on a date and they say no, you don't get to ask again — and beyond that we make it clear that an «I'm busy» or «I can't that night» is a «no»,» said Heidi Swartz, the company's global head of employment law.

Federal prosecutors, report the Bloomberg writers, «are also investigating relationships between PBMs and large drug companies» and the U.S. Attorney's Office in Manhattan has ordered three makers of insulin to turn over documents regarding those relationships.

And in regards to the role that color plays in branding, results from studies such as The Interactive Effects of Colors show that the relationship between brands and color hinges on the perceived appropriateness of the color being used for the particular brand (in other words, does the color «fit» what is being sold).

These Terms of Service, any Additional Terms and the relationship between you and NBCUniversal shall be governed by the laws of the U.S. and the State of New York without regard to its conflicts of law provisions.

I gathered data for both groups regarding their careers / employment, the percentage born to wealth, poverty or the middle - class, spending habits, academic performance, education, perceptions of wealth / poverty, various health data, inherited money data, gambling habits, home ownership, car ownership, reading habits, relationship management, savings habits, self - improvement habits, time management habits, beliefs, vacation habits, volunteering habits, networking habits, voting habits and work - related data.

The exemption requires disclosure of material conflicts of interest and basic information relating to those conflicts and the advisory relationship (Sections II and III), contract disclosures, contracts and written policies and procedures (Section II), pre-transaction (or point of sale) disclosures (Section III (a)-RRB-, web - based disclosures (Section III (b)-RRB-, documentation regarding recommendations restricted to proprietary products or products that generate third party payments (Section (IV), notice to the Department of a Financial Institution's intent to rely on the PTE, and maintenance of records necessary to prove that the conditions of the PTE have been met (Section V).

Stockholder recommendations for candidates to the Board must be directed in writing to Tesla, Inc., 3500 Deer Creek Road, Palo Alto, California 94304, Attention: General Counsel / Legal, and must include the candidate's name, home and business contact information, detailed biographical data and qualifications, information regarding any relationships between the candidate and Tesla within the last three years and evidence of the nominating person's ownership of Tesla stock.

Such risks and uncertainties include, but are not limited to: our ability to achieve our financial, strategic and operational plans or initiatives; our ability to predict and manage medical costs and price effectively and develop and maintain good relationships with physicians, hospitals and other health care providers; the impact of modifications to our operations and processes; our ability to identify potential strategic acquisitions or transactions and realize the expected benefits of such transactions, including with respect to the Merger; the substantial level of government regulation over our business and the potential effects of new laws or regulations or changes in existing laws or regulations; the outcome of litigation, regulatory audits, investigations, actions and / or guaranty fund assessments; uncertainties surrounding participation in government - sponsored programs such as Medicare; the effectiveness and security of our information technology and other business systems; unfavorable industry, economic or political conditions, including foreign currency movements; acts of war, terrorism, natural disasters or pandemics; our ability to obtain shareholder or regulatory approvals required for the Merger or the requirement to accept conditions that could reduce the anticipated benefits of the Merger as a condition to obtaining regulatory approvals; a longer time than anticipated to consummate the proposed Merger; problems regarding the successful integration of the businesses of Express Scripts and Cigna; unexpected costs regarding the proposed Merger; diversion of management's attention from ongoing business operations and opportunities during the pendency of the Merger; potential litigation associated with the proposed Merger; the ability to retain key personnel; the availability of financing, including relating to the proposed Merger; effects on the businesses as a result of uncertainty surrounding the proposed Merger; as well as more specific risks and uncertainties discussed in our most recent report on Form 10 - K and subsequent reports on Forms 10 - Q and 8 - K available on the Investor Relations section of www.cigna.com as well as on Express Scripts» most recent report on Form 10 - K and subsequent reports on Forms 10 - Q and 8 - K available on the Investor Relations section of www.express-scripts.com.

The CNGC, via the CD&A s included in the Company's annual proxy statements, also already reports to shareholders on an annual basis regarding the relationship between our incentive compensation programs and the Company's ROI performance and how the Company's ROI performance may have a meaningful impact on the amount of compensation our NEOs receive.

In this regard, Relay Ventures» policy applies to all workers and extends to and includes all persons with whom a worker is engaged in a working relationship on behalf of the Firm, including all persons associated with a former, existing or potential portfolio company investment, or where any working relationship on behalf of the Firm may otherwise be involved.

As previously disclosed, on February 22, 2016, based on the work of an ad hoc committee of the Board (the «Ad Hoc Committee») established to review allegations regarding the company's relationship with Philidor and related matters, as well as additional work and analysis by the company, the company preliminarily determined that approximately $ 58 million in net revenue relating to sales to Philidor in the second half of 2014 should not have been recognized upon delivery of product to Philidor.

Ensure your quality manual includes a copy of the quality policy, a list of standardized techniques related to quality management found in ISO 9001 and a chart showing the relationships and responsibilities regarding quality between your company's departments.

The Holy Spirit is directly mentioned in regards to fellowship (literal communication), power, relationship, etc., over 50 times in the book of Acts alone.

Where this word detaches itself from life and from the relationship to the concrete other person, where «the truth is told» without regard for the person to whom it is said, there it has only the appearance of truth but not its essence.»

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

In this relationship between Church and state, the government fosters a marketplace of ideas where religious exploration and expression are open — where men and women of all faiths are able to reason together regarding how to flourish alongside one another.

With this step from unconsciousness to consciousness, from apathetic hopelessness regarding ones fate to faith in the liberating God of the poor, the quality of poverty also changes because one's relationship to it changes.21

Perhaps nowhere has the storyline seemed more clear - cut than with regard to the church's treatment of lesbian, gay, bisexual and transgender (LGBT) people and their relationships.

For Catholic schools to be a worthwhile enterprise for the Church, they must survive and flourish as institutions where pupils grow in a «personal relationship with Jesus» which includes following the teaching of Jesus, through His Church, that we should attend Mass every Sunday, go to confession regularly, say our prayers and be loyal to the magisterium - especially in its moral teaching regarding the sanctity of human life, and the meaning and purpose of sex and marriage, in accord with Humanae Vitae and Evangelium Vitae.

Writing on the subject of Arminianism, Piper asks, «But how should we regard these errors in relationship to the teaching office of the church and other institutions?»

Regarding the relationship between love and power, Hartshorne began by stating that «the real trouble is not in attributing too much power to God, but in an oversimple or too mechanical conception of the nature of power in general.»

The tragedy was that the new situation demanded a willingness to sacrifice principles and attitudes previously regarded as essential to the life of the community and its relationship with God, and for this many were unprepared.

After all, if marriage requires actions or relations unique to male — female unions, then to say that marriage is between a man and a woman is akin to a tautology, and we could perhaps regard the question of how we approach same - sex relationships as an altogether different issue.

So in regard to values, while it is true that they are by definition relative because arising from relationships, there may in point of fact prove to be values which are the same or nearly the same from person to person or time to time.

His knowledge of modern linguistics led him to assert: «Language is a human invention, in that it reflects social convention regarding the relationship between the sound and the meaning.

It is clear that this is precisely what Paul's statement is about; but because he was expressing a vision of reality that he himself was unable to spell out in a practical application to his own culture, we also have continued to stumble around in the slavery of the old law regarding relationships, catching the vision in some areas — in theory, at least — and ignoring it in others.

I absolutely have to agree with you, especially your analysis of her error in conclusion regarding the cause and effect relationship.

Historically, there has been a controversial relationship between boxing and religion, both with regard to the nature of the sport itself and the seeming contradictions between the religious convictions and the personal lives of the pugilists.

Love as equal regard should also leave the marital couple with an ethic of commitment sufficient to live together, raise children, meet hard times, confront misunderstandings and remain integrated in the relationship.

Seventh, if marriages are to be permanent and productive of humane values, marriage partners need to select one another not on the basis of romantic attraction and immediate sexual satisfaction, but out of regard for the long - term potentialities in the relationship for the creation of a worth - full shared life.

«I looked very much at both sides of the argument regarding if it was ok to be a Christian in an active gay relationship, particularly because I was in a relationship with a guy at the time.

This is perhaps owing to the fact that in the Markan setting, the condition of the peasants seems to be no better than that of the others who are absolutely marginalized.67 While Jesus identifies with the poorest of the poor, in the parables of Mark Jesus is addressing the peasants and their relationship to nature to teach them regarding the values of the Kingdom.

The teaching regarding a hierarchy in male and female relationships is only one aspect of a larger and necessary ordering of all reality that extends into the Godhead itself © # Christ's obedience and submission to the Father and the Holy Spirit's subordination to the Son).

But this opinionativeness of truth is, to be sure, held in scant honor, as also it is far from being the case that men in general regard relationship to the truth, the fact of standing in relationship to the truth, as the highest good, and it is very far from being the case that they, Socratically, regard being under a delusion as the greatest misfortune; their sensuous nature is generally predominant over their intellectuality.

To dismiss the role relationships in the church in regard to the teaching / ruling function as simply cultural would carry with it the dismissal of the analogous role relationship in marriage as also culturaTo dismiss the role relationships in the church in regard to the teaching / ruling function as simply cultural would carry with it the dismissal of the analogous role relationship in marriage as also culturato the teaching / ruling function as simply cultural would carry with it the dismissal of the analogous role relationship in marriage as also cultural.

I presented on the scriptural evidence regarding homosexuality, of which Dugan wrote: «There is just one catch [to Gagnon's citation of scripture texts from Jesus]: not one of the passages he quotes from actually mentions gay relationships.»

Questions have been asked about the consistency of The Rev. Vosper in regard to her public statements as opposed to her public professions of faith and belief at the time of her ordination and every single time she was covenanted into a new pastoral relationship, including in 1997 with her current congregation.

Sex and relationships education given in accord with the «silence difficult to break» regarding Humanae Vitae, has a number of inevitable characteristics.

Couples need to be looking for «patterns» of behavior regarding how they interact in their relationship and how they feel toward their spouse.

I hope that the foregoing criticisms of Hauerwas regarding his seeming adherence to a substantialist view of the self will be further clarified in the ensuing discussion of his understanding of the Christian story, the relationship between the church and the world, and the alternative process - relational view that is presented.

Whilst we may indeed vary in our relationship to matters which are indifferent — what you eat and drink and what you shall wear (which, as Christ teaches Himself, are of no major concern in regards to God's Kingdom)-- we should all share a common bond in regards to the truth conveyed through the living word — that God was in Christ, reconciling the world to Himself.

If one desires to know caste rules, or how women should be regarded, or the obligations of servant to master, or wife to husband, or children to parents, or king to people, or people to ruler, or concerning almost any question of social relationship, here may be found what, until quite recent modern times, was the characteristic Indian answer.45

Also, considering the ongoing custody issues over my son, I try to remain very ambiguous in public forums regarding the existence of a relationship and / or a partner and any interactions... so I really have nothing to add in that respect either.

A man who is utterly self - contained and whose chief ambition is to be «self - existent» and hence to exist without dependence upon relationships of any sort, is a man whom we regard as an unpleasant if not vicious specimen of the race; and it is odd that deity has been regarded, and this even in Christian circles, as more like such a self - contained human being rather than as like a man who in every area of his life is open to relationships and whose very existence is rich in the possibility of endless adaptations to new circumstances.

With regard to relation, the Catechism emphasises that the distinction of the three Persons «lies in the relationship of each to the others» (CCC 252).

This left him with three options, as he saw it: the first was to hide his same - sex attraction and marry a woman in spite of his lack of attraction to her, which he felt would be unfair to both himself and the woman in such a relationship; the second was to pursue a relationship with another guy, which he had trouble reconciling with what he'd been taught regarding the Bible's teachings on homosexuality; and the third option was to remain celibate, which left Justin with the prospect of being alone for the rest of his life.

These attempts to overturn the work of a previous era of scholarship must be regarded as unsuccessful, because the most they achieve is a demonstration that the literary relationships between the texts of the gospels as we have them are more complex than the older form of the two - source hypothesis imagined.

Family relationships are regarded as work done with «singleness of heart,» rendered as to the Lord, not for the sake of impressing other people or for personal gain (6:5 - 10).