However, he says he still struggles to «escape» his identity and relative privilege, which
he regards as presenting a «deep - seated impairment» to his practice and research.
The hotly debated question as to whether this implies that the Kingdom is to be
regarded as present, inbreaking, dawning, casting its shadows before it, or whatever, becomes academic when we realize that the claim of the saying is that certain events in the ministry of Jesus are nothing less than an experience of the Kingdom of God.
This guarantee, however, transforms a confident expectation into a determinate fact, whether that fact be
regarded as present or future.
For Whitehead, on the contrary, an [actual] entity has to be
regarded as present in another so as to make possible the knowledge of the first by the sound (PR 50/79).
Not exact matches
Excited by the discovery, Glickman
presented the idea of callback to his bosses, only to be told that Amex had no interest in risking irritating Argentina's only phone company; it essentially
regarded its outrageous phone bills
as insurance that its telephone service would remain at least semireliable.
When he
presented his findings back at the office, Flom was told to take a hike and actually threatened with termination by the company's CEO: the band was
regarded as a joke by Atlantic's executives, their audiences were viewed
as idiots, and their songs were derided
as garbage.
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regarding any other matters properly
presented for a vote at our Annual Meeting.
The information
regarding specific portfolio companies is
presented to illustrate examples of the types of investments that Sapphire Ventures may have made or recommended
as of a particular date.
In recent weeks there have been a number of allegations made
regarding Wirlu - murra Yindjibarndi Corporation (WMYAC) that have been
presented as fact.
As regards forward guidance, the ECB's statement made it clear that policy rates will «remain at
present or lower levels for an extended period of time, and well past the horizon of our net asset purchases», i.e. at least well into 2017.
These responsibilities include: (i) fostering processes that allow the Board to function independently of management and encouraging open and effective communication between the Board and management of the Company; (ii) providing input to the Chairman on behalf of the independent Directors with respect to Board agendas; (iii) presiding at all meetings of the Board at which the Chairman is not
present,
as well
as regularly scheduled executive sessions of independent Directors; (iv) in the case of a conflict of interest involving a Director, if appropriate, asking the conflicted Director to leave the room during discussion concerning such matter and, if appropriate, asking such Director to recuse him or herself from voting on the relevant matter; (v) communicating with the Chairman and the CEO,
as appropriate,
regarding meetings of the independent Directors and resources and information necessary for the Board to effectively carry out its duties and responsibilities; (vi) serving
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as may reasonably be requested by the Board or the Chairman.
Several contributors virtually identify reason, science, and Enlightenment rationalism, and
regard the
present crisis
as being due to an abandonment of Enlightenment ideals.
If that concern had been
present, it would generally have received the Anselmic answer, recovered in this century by Karl Barth, which
regards theology
as originating in, and issuing in, doxology.
satans aim was to stop the fulfillment of the seed that would crush satan underfoot.This hybrid between the angels and man created giants abominations in Gods eyes.They also were a threat to Gods people
as can be seen by the giants in the land of caanan after the flood.If we agree on that then there is no way that Eve would have had intercourse with satan [false doctrine of the seed of satan -RCB- because the blood lines were still untainted by angelic beings or satan at the time of Noah maybe that is also why the genealogy of Christ is well
presented with no surprises apart from Hagar and Ruth these two were gentiles that shows Gods mercy grace was always there to all nations he accepts people by faith not by race.Prior to the flood the mixing of the angels and man must have been widespread after the flood these beings were
present but in limited numbers and God told his people to destroy them
as they were abominations but they were a threat to Gods people.It would be interesting to hear what the rabbis had to say on this matter
as i would think the stories would have been past down from generation to the next.Especially
regarding the flood.God promised he would never flood the earth again but a time is coming when the earth will be judged not by flood but by fire Jesus is our ark and we are safe in him.brentnz
In another letter, when asked about his thoughts about building a monument to Gen. Thomas «Stonewall» Jackson, he said again it just wasn't a good idea: «
As regards the erection of such a monument as is contemplated, my conviction is, that, however grateful it would be to the feelings of the South, the attempt, in the present condition of the country, would have the effect of retarding instead of accelerating its accomplishment, and of continuing if not adding to the difficulties under which the Southern people labor.&raqu
As regards the erection of such a monument
as is contemplated, my conviction is, that, however grateful it would be to the feelings of the South, the attempt, in the present condition of the country, would have the effect of retarding instead of accelerating its accomplishment, and of continuing if not adding to the difficulties under which the Southern people labor.&raqu
as is contemplated, my conviction is, that, however grateful it would be to the feelings of the South, the attempt, in the
present condition of the country, would have the effect of retarding instead of accelerating its accomplishment, and of continuing if not adding to the difficulties under which the Southern people labor.»
The
present essay is written in two tracks: the central argument, which appears
as the text, and the Scholarly discussion, especially
as regards issues pertinent to the Annecy meeting, which appears
as the endnotes.
For the
present I
regard such inquiries
as an intellectual luxury, despite my own first love for them and my conviction that somehow theories of knowledge and abstract models of God are relevant to life.
Paul
regards what for Jesus was future
as present, i.e. a presence which dawned in the past....
Luedemann [Jesus, 122 - 24]
presents four (4) reasons for
regarding the miraculous conception of Jesus
as unhistorical: (1) Numerous parallels in the history of religion; (2) it represents a rare and late NT tradition; (3) Synoptic descriptions of Jesus» relations with his family are inconsistent with such an event; and (4) scientific considerations.
Values that are held in common are treated
as moral absolutes; values that are opposed by certain Christians are
presented as controversial, and a neutral stance is adopted
regarding which view is right or wrong.
Perhaps above all they called men to share the timeless life of God so that they could
regard their
present lives
as an almost infinitesimal part of an awe - inspiring and magnificent whole.
This he
regards as essential for
presenting a convincing and coherent account of Christ to the modern world.
The Christian does not depart from the world
as it is, but he has a certain detachment in
regard to all
present things.
Verse 28, therefore, with which we are particularly concerned, must be
regarded as having existed
as an isolated logion before it was inserted into its
present context, and since,
as we have seen, the probability is that the Lukan version is nearer to the original form, we must, in fact,
regard the saying
as having so existed in very much the form it now has in Luke 11.20.
Since he provides virtually no explanation or justification of the doctrine, the
present critique will have to be
regarded as applicable also to him.
There have been many such changes, 8 so significant, in fact, that one wonders if Darwin must not be
regarded, even by the biologists themselves, more
as a precursor of developments leading to
present - day evolutionary thinking rather than
as a continuing historical source of our scientific understanding of man.
Perhaps a sermon should be
regarded as great, not because everyone in the congregation agrees with the preacher, but because at the end of the service those
present just can't wait to talk about it; to debate it together, because the text around which it was built has captured their imagination and curiosity.
He must
regard them
as the at
present available and binding ways of access,
as elucidation,
as props to understanding the dogma of the Church relating to salvation.
As the Christian thing concretely
present, a congregation is a complex of practices comprised of bodily and mental acts
regarding ourselves, our neighbors, our shared social and physical contexts, and God.
Just cause
as fundamentally other -
regarding presents several significant challenges to the church.
Max DePress in his books on leadership talks abot the role of elders
as part of the overall focus on: Respect for the future,
regard for
present, understanding of the past the future requires humility to face what we can't control; the
present requires attention to all the people to whom we're accountable; the past gives us the opportunity to build on the work of our elders.
Events that are usually
regarded as serious don't seem to matter so much when they are
presented casually.
Regarding knowledge of possibility, we can, for
present purposes, avoid discussing the well - known difference between Whitehead and Hartshorne
as to whether God has a primordial vision of all eternal objects (possibility),
as Whitehead asserts, or whether God derives eternal objects from the world,
as Hartshorne does.
Regarding the «end of days» part of his interview, isn't it more likely that people are behaving
as their biased and fearful psyches tell them to, seeing demons and signs at times that humans have designated significant, rather than demons
presenting themselves to humans on arbitrary dates?
They will think that most everything that goes wrong must be blamed upon a them, upon the likes of Richard Nixon or the Koch Brothers, and that the most patriotic thing one can do for the sake of America's future is to
regard its past and
present as largely worthy of the tag «Amerika.»
What we
regard as the fixity of
present organisms may be simply a state of very slow movement, or of rest between spells of movement.
And in terms of the temporal modes, temporal passage can be
regarded as that dynamic
present activity which gnaws at the edge of the (indeterminate) future and transforms possibilities into facts that are subsequently cast off
as determinate past events.
Diodorus writes that, «For
as regards the magnitude of the deeds which he accomplished it is generally agreed that Heracles has been handed down
as one who surpassed all men of whom memory from the beginning of time has brought down an account; consequently it is a difficult attainment to report each one of his deeds in a worthy manner and to
present a record which shall be on a level with labours so great, the magnitude of which won for him the prize of immortality.»
What's worst about all this, though, is that we
present the appearance of fragmented, ethnically - defined sects rather than the one, holy, catholic and apostolic Church we
regard ourselves
as being.
For reasons which I partly stated in my Balliol lecture in Bradley (January 1934) I
regard cosmology
as the main subject at
present demanding attention from serious philosophers» (NTM 1d).
This redefinition of true citizenship is of particular significance at the
present time when «citizenship» is almost universally
regarded as a purely political virtue.
Seaver denies that Wallington can be
regarded as a typical Puritan artisan (the fact that he wrote so much was itself unusual), but he
presents enough material in addition to that of Wallington — from Puritan sermons and other autobiographies — that the reader is likely to come away feeling that he or she has learned something about Puritans in general.
Whenever any persons, institutions, rituals, dogmas, or writings are
regarded as worthy of ultimate loyalty, idolatry is
present.
A debate in which the thoughts are not expressed in the way in which they existed in the mind but in the speaking are so pointed that they may strike home in the sharpest way, and moreover without the men that are spoken to being
regarded in any way
present as persons; a conversation characterized by the need neither to communicate something, nor to learn something, nor to innuence someone, nor to come into connexion with someone, but solely by the desire to have one's own self - reliance confirmed by making the impression that is made, or if it has become unsteady to have it strengthened; a friendly chat in which each
regards himself
as absolute and legitimate and the other
as relativized and questionable; a lovers» talk in which both partners alike enjoy their own glorious soul and their precious experience — what an underworld of faceless spectres of dialogue!
l) the disastrous ecological question is due to
present day human
regarding themselves
as God and thinking they can use nature
as they wish, without concern for the future of nature and of humanity.
In this myth the Paraiyars, firstly,
presented as being a helpful community; they are even willing to suffer persecution in the service of protecting a refugee.28 Secondly, this remythologised version of the emergence of the goddess reinforces the notion that the Paraiyars are the recipients of undeserved violence; they are caught within the various subtle conflicts of the caste community and they are affected because of it spilling over onto the Dáevas.29 What is most interesting in this
regard is the association of this victimization with symbolic figures of Women.
If one supposes that the
present direction in the global economy can continue indefinitely, one may well
regard these objections
as decisive.
If in all ages some have believed themselves to be, or have in fact been, on relatively secure and durable plateaus; if,
as appears to be the case, some of our
present companions of earth
regard the conditions of their life
as being thus established and unassailable, such an assessment is now patently naive.
Certainly nobody could deny that when they are
presented in this fashion they have the capacity to force all of us to
regard human existence, human decisions, and human actions
as matters of very great importance.
Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him
as Lord.From that point he paid for your sin in full past
present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here
as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So
as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you
as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him
regards brentnz