They, too,
reject images of God as spatially transcendent or above.
To
reject this image of God is a radical theological act.
Not exact matches
Rather, the theological and scientific advisers to the section included a Canadian member
of parliament, who is also a United Church minister, quoting William Stringfellow, Rachel Carson, and John Cobb; a theologian from Hong Kong who called for
rejecting the «commander»
image in Genesis
of God giving shape and order to what he has made, in favor
of the (female) «brooding spirit»
image «which best addresses our current crisis»; and Larry Rasmussen
of New York's Union Seminary, who linked the work
of the Spirit with the growing environmental movement.
And when we
reject the desires
of gay Christians to express their sexuality within a lifelong covenant, we separate them from our covenantal
God, and we tarnish their ability to bear his
image.»
if you recall,
God said, «Let us make man in our
image AND after our likeness...... yes, every man still bears the
image of God and deserves respect, but every man deserves to be pitied for the likeness
of God which he has lost and which can only be restored through a relationship with Jesus Christ, who is more than a book, He is the Living Word
of God, and any relationship with Him demands an obedience to the Word He represents, thus, how can a man «walk humbly with
God» while at the same time
rejecting the His very Word?
First, to
reject creation ordinances out
of hand places our reason as creatures bearing the
image of God.
Because
God made the human being in His own
image, the Calvinistic predestination doctrine implies that
God decided to make a living being in His own
image,
of which he would beforehand already
reject and condemn part?
You have made up
God in your own
image, and
rejected the Spirit
of Truth.
Alternatively, if the readers see that this concept
of God is
rejected and can not find a new one to which to relate the powerful
images of political theology, they may decide that the meaning
of what is said can be clarified without use
of this word.
Christian feminists protest that the traditional trinitarian formulation, Father, Son and Spirit, should be
rejected because it perpetuates the symbolic domination
of males as the true
image of God.
Becuase we see in The Book
of Daniel with Nebachanezzar's dream where The Hand of God hewns out a ROCK to destroy the «image»»; we also see where Jesus says it is better that you «Fall upon THE ROCK and be broken (referring to Himself), than for THE ROCK to fall upon you and be crushed; we see Jesus saying THE ROCK (The Stone) that the builders rejected have become THE CHIEF CORNERSTONE (referring to Himself) and in all instances when we see THE ROCK or ROCK OF AGES or CHIEF CORNERSTONE, this is The Lord Jesus Christ being referred to OR referring to Himself
of Daniel with Nebachanezzar's dream where The Hand
of God hewns out a ROCK to destroy the «image»»; we also see where Jesus says it is better that you «Fall upon THE ROCK and be broken (referring to Himself), than for THE ROCK to fall upon you and be crushed; we see Jesus saying THE ROCK (The Stone) that the builders rejected have become THE CHIEF CORNERSTONE (referring to Himself) and in all instances when we see THE ROCK or ROCK OF AGES or CHIEF CORNERSTONE, this is The Lord Jesus Christ being referred to OR referring to Himself
of God hewns out a ROCK to destroy the «
image»»; we also see where Jesus says it is better that you «Fall upon THE ROCK and be broken (referring to Himself), than for THE ROCK to fall upon you and be crushed; we see Jesus saying THE ROCK (The Stone) that the builders
rejected have become THE CHIEF CORNERSTONE (referring to Himself) and in all instances when we see THE ROCK or ROCK
OF AGES or CHIEF CORNERSTONE, this is The Lord Jesus Christ being referred to OR referring to Himself
OF AGES or CHIEF CORNERSTONE, this is The Lord Jesus Christ being referred to OR referring to Himself).
Wills is even better on the Atonement, a doctrine now widely
rejected by liberal Christians because
of its alleged reliance on an
image of God as patriarchal child - abuser.
Vatican II by no means
rejected the
image of Body
of Christ, or Mystical Body, but it subordinated all the
images, including «People
of God,» to the theological concept
of the Church as sacrament, which Karl Rahner called the Grundidee
of Vatican II's ecclesiology.