For him, transcendence
rejects the dualism of body and soul, of time and eternity, etc., and is not a picture story of how everything is going to end up but means keeping ourselves aware that» [t] omorrow can be different.
This group
rejects dualism (for both theological and scientific reasons) but refuses simply to identify mind with brain.
Once
we reject the dualism of mind and nature we must place our experience of temporality on a continuum with the rest of physical reality.
Nevertheless, today Christian theologians for the most part
reject dualism, at least in its more extreme forms, and biblical scholars point out that it is alien to the Bible.
For, if we can learn from animals something important about inanimate nature, we can do it only by
rejecting both dualism and materialism.
They apparently
reject any dualism that would give to mind a separate ontological status.
Not exact matches
Both
reject any sort of final metaphysical
dualism.
In the second book of the De anima, in a remark that anticipates his claim in Book three that a part of the soul (the intellect) is separable and immortal, Aristotle appears to allude to the sort of Platonic
dualism that he would
reject.
First,
dualism is
rejected.
Although the mainstreams of Christianity and Judaism long ago
rejected it, what is sometimes described as «body - self
dualism» is back with a vengeance, and its followers are legion.
The
dualism of good and evil is to be
rejected, at least when it entails that some things or events are good and others bad.
In Buddhist logic, even the
dualism of A or not - A is
rejected.
The examination of human experience for factors which could be used to account for other natural occurrences presents itself as a normal method of procedure for one who
rejects the Cartesian type of
dualism.
Process thought clearly
rejects Cartesian matter - mind
dualism and thereby
rejects the monistic alternatives of materialism and idealism which depend upon Cartesian concepts of matter and mind.
We will take creation and incarnation themes seriously, and
reject Gnostic
dualism that denigrates the material and terrestrial aspects of life.
Cartesian
dualism, sharply separating mind and body, had long been
rejected by the twentieth century and with it the Platonic idea of a soul, or mind, that could exist independently and forever apart from a body.
Another form of magic in fantasy occurs when authors, specifically Christian authors,
reject what in this approach appears to be a Manichaean
dualism with good and evil in conflict and with its resolution left in human hands.
Just as Hartshorne's cosmology abandons the traditional Western metaphysical
dualism of matter and mind, so his anthropology
rejects the derivative notion, explicitly advocated by Plato and Descartes, that man is basically a dualistic being composed of a material body and a spiritual soul.
Kim has been led to a dead end because, correctly seeing that a nonreductive materialism is impossible, 8 he believes that there are only three other options, all of which are extremely problematic: reductive materialism, which reduces the psychological to the physical (as conventionally understood); eliminative materialism, which, realizing that reduction is impossible, excludes the psychological from its ontology; and ontological
dualism, which
rejects physicalism altogether.
Although materialism
rejects the Cartesian
dualism of two kinds of actual entities, it does accept the Cartesian view of «matter» or «the physical» upon which that
dualism was based.
Behind this dismissiveness lies the
dualism that is more and more common today: the tendency to disconnect body from spirit and to
reject the Catholic approach that the body is part of the person and that its physical functions are meant to reflect and fulfil the aspirations of the soul.
Its self - definition as a form of materialism seems to
reject the Cartesian
dualism of mind and matter.
Thus, process thought
rejects both
dualism and monism.
Rejecting Cartesian
dualism in favor of what he calls «dual - aspect monism,» Polkinghorne opens biology to the existence of supra - physical consciousness or spirit; and he opens physics to a reality that transcends the world of the Big Bang and the evolution of conscious life.
The subject - predicate dogma, the scholastic
dualism Descartes seemed unable to
reject, only obscures some of the truly important aspects of the cogito which inspired Whitehead's ontological principle.
Christianity, in contrast to ancient paganism and Asia's religions, has not only established a
dualism of man and nature, but has also insisted that it is God's will that man exploit nature for his proper ends... Hence we shall continue to have a worsening ecological crisis until we
reject the Christian axiom that nature has no reason for existence, save to serve man.
He keeps them alive by
rejecting, through the very act of painting itself, the
dualism of the mind - body split that has infected Western thinking from the Greeks onward.
Where his early work simply collided high and low, black and white, sacred and profane, art and shit, Ofili now makes more commanding, syncretic images — of the raising of Lazarus, or couples boogying on intricately patterned dance floors — that
reject such
dualism and thrill to mixing, creolisation, and promiscuity.
(New York Times, June 13, 1943) Heavily influenced by Jungian philosophy, its concept of
dualism, and
rejecting the constraints of European modernism, Gottlieb turned to primitive and archaic symbols in order to invoke the collective unconscious.