More importantly, the image of divine control presents insuperable problems for theodicy, and this not only in
relation to human history but also in relation to the history of nature.
Not exact matches
It focused on
human history in contrast
to nature, or on the individual person in
relation to God.
They schooled me according
to a black folk tradition that taught that trouble doesn't last always, that the weak can gain victory over the strong (given the right planning), that God is at the helm of
human history and that the best standard of excellence is a spiritual
relation to life obtained in one's prayerful
relation to God.
Just as the primary meaning of
human action does not refer
to a public, historical act, the primary meaning of God's action does not refer
to any act in
history.23 However, since the
relation of the world
to God is analogous
to that of the body
to the self, then in the secondary sense of God's action, every event is
to an extent an act of God.
The disputed elements center mainly in the bearing of the Kingdom on the ethical demands of the present life in
relation to what lies beyond it in a realm that transcends
human history — that is, in the
relations of ethics
to eschatology.
I do not wish
to criticize the direction of Niebuhr's solution, for that is precisely in line with the attempt
to bring the doctrine of redemption into organic
relation with the realization of
human good in
history.
In this
relation to one's fellow men dialogical freedom enters
history even more deeply, because it is concerned not only with the sovereign God, but also with the decisions of
human beings, by which it is determined and which, in certain situations, it has
to determine itself.
In biblical times
to know about
history was
to interpret
human events in
relation to our purpose:
to see the building of the Tower as idolatry was
to understand an historical event.
«This is the best chance we've had in
human history to share the love of Christ with Muslims,» said David Cashin, intercultural studies professor at Columbia International University and an expert in Muslim - Christian
relations.
«This is the best chance we've had in
human history to share the love of Christ with Muslims,» according
to David Cashin, intercultural studies professor at Columbia International University and an expert in Muslim - Christian
relations.
The
relation of a
human agent
to his acts would be taken as an analogy for the
relation of God
to cosmic
history.
Indeed, we can only formulate political policies in
relation to Israel in the context of an inclusive overview of
human history.
But however their
relation turns out, it's likely
to dovetail with the show's overarching premise — the idea, at once old - fashioned and subversive, that
human history has an Author.
As a philosophical narration on
history, the thesis outlines the pivotal role played by dignity throughout
history and its fundamental relevance
to human, transcultural and transnational
relations.
Particularly as the Minister with responsibility for the United Nations, The International Criminal Court and
Human Rights I believe our approach in
relation to the current conflict is neither consistent with our values, specifically our commitment
to the rule of law and our long
history of support for International Justice.
Currently, I study the prevalence, genetic diversity and evolutionary
history of Demodex lineages, in
relation to both
human populations, as well as other mammalian hosts.
The exhibition features a diverse selection of 22 artists working in London and engaging with topical concerns; from the rapidly changing urban context, the environment, technology, gender and race
to queer representation,
human relations, activism and post-colonial
histories.
Informed by a broad range of subject matter from anthropological studies of pre-language mark making by
humans, 20th century art
history, and Melanie Klein's psychoanalytic theory of object
relation, Black's central concern is
to immerse herself in the seemingly inexplicable compulsion
to make art.
A fundamental organising factor of
human behaviour and society throughout
history, notions of bartering, exchange and monetary currency have consistently followed the development of humankind, taking on many different forms and guises and circulating as a form of communication in direct
relation to the movement of goods and people.
In her second solo exhibition at Mixed Greens, Sonya Blesofsky continues her excavations into the unyielding architectural reinvention of New York, bringing attention
to human histories and daily experience in
relation to our built environments.
IPBES is particularly looking for fellows with a scientific and / or practical background in: ecological and environmental economics, environmental and sustainability sciences, environmental ethics and philosophy, environmental sociology and anthropology, environmental psychology and behavioral science, environmental
history, science and technology studies, political ecology,
human geography,
human ecology, cultural ecology, environmental policy and law, political sciences and trade, and from other fields related
to integrative approaches
to human - nature
relations and linking knowledge
to policy and practice.
For the present time, I find it fascinating that, when Ms Freese mentions on page 191 of her 2003 «Coal: A
Human History» book that the coal industry «launched public
relations campaigns
to influence public attitudes, including some highly misleading ones.
Suggested topics include conflicts and the duty of loyalty, whistleblowing, the adversarial role, judicial ethics, emerging legal ethics issues from new technologies, parallels between legal ethics and other professions, the legal
history of ethics, ethics issues that arise in
relation to such areas as environmental,
human rights, privacy, international or health law, or any other aspect of ethics and law.
Attended a nine month course which provides leadership and management
to the upper - level National Defense Structure which includes lectures, demonstrations and performance exercises in planning, group interaction,
human relations, leadership, idea synthesis, oral and written communication, introduction
to research, public speaking, listening, introductions
to health and physiology, community understanding,
history, resource management, military training, geopolitics, international studies, ideologies, US Foreign theories, conflict resolution, ethics,
human motivation, small group communication, leadership theories and management skills.
Due
to her reputation for successfully providing career counseling
to multi-generational clients and a 20 - year
history of managing internship programs with multiple universities, Dayries was invited
to serve on the Board of the New Orleans Society of
Human Resource Manager Association (NOLASHRM) as the College
Relations Chair and as the College Internship Coordinator for the Acadiana Society of
Human Resource Manager Association (ASHRM).
Professional Summary A Director of
Human Resources, Director of Respiratory Therapy, and tenured... Work
History 10/2010
to 12/2012 Director of
Human Resources Kahuku Medical Center — 56 - 117 Pualalea Street... HI 96731 Oversaw all operations related
to Human Resources: Employee
relations Labor
relations and
Staffing Benefits Administration Work
History Human Resources Director, 04/2014 to Current Aurora... policy and procedures relating to all phases of human resources activity Counseling and mentoring employees... Works closely with the HR Director to provide human resources support for operations including employee rela
Human Resources Director, 04/2014
to Current Aurora... policy and procedures relating
to all phases of
human resources activity Counseling and mentoring employees... Works closely with the HR Director to provide human resources support for operations including employee rela
human resources activity Counseling and mentoring employees... Works closely with the HR Director
to provide
human resources support for operations including employee rela
human resources support for operations including employee
relations
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal
to all other peoples, while recognizing the right of all peoples
to be different,
to consider themselves different, and
to be respected as such, Affirming also that all peoples contribute
to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right
to development in accordance with their own needs and interests, Recognizing the urgent need
to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions,
histories and philosophies, especially their rights
to their lands, territories and resources, Recognizing also the urgent need
to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order
to bring
to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them
to maintain and strengthen their institutions, cultures and traditions, and
to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes
to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples
to peace, economic and social progress and development, understanding and friendly
relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities
to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right
to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used
to deny any peoples their right
to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative
relations between the State and indigenous peoples, based on principles of justice, democracy, respect for
human rights, non-discrimination and good faith, Encouraging States
to comply with and effectively implement all their obligations as they apply
to indigenous peoples under international instruments, in particular those related
to human rights, in consultation and cooperation with the peoples concerned,