A person that believes just one religion / belief and has decided to be an atheist in
relation to those other religions / beliefs.
Today growing points are along the frontiers of modern science, in
relation to other religions and to the economic and political problems of our time.
«The proclamation of the Gospel», in addition to addressing the universal commission of the Church and
the relation to other religions, usefully rehearses the main argument of Nichols» book The Realm — An Unfashionable Essay on the Conversion of England.
(Islam in the modern period has had less occasion to articulate itself in
relation to other religions, but the case is made by some learned Muslims that in this respect it does not differ from Judaism and Christianity.)
Nor did it renew any claim to Christian superiority as a religion in
relation to other religions.
Be that about men - women relations,
relations to other religions and those who are religion - free or any number of other subjects.
Not exact matches
The uniqueness of Christ in
relation to other «spiritualities» and the compatibility of Christianity with the «truth» found in
other religions thus found its way into debate, becoming a major concern of Section IV, «Holy Spirit, Transform and Sanctify Us!»
If you christians want
to be ashamed of something, feel ashamed of all the people murdered in the name of your
religion not playing with your meat and wanting
to have
relations with
other people.
The reader is encouraged
to take that seriously,
to weigh the statements in this book against research and observations on the knowable world, and
to consider them in
relation to the thousands of
other religions from throughout history that also profess with absolute certainty
to be the one «Truth.»
On the
other hand, little research has ken done concerning the
relation of the philosophy of organism
to Ash's major
religions.
Nor need we dismiss as empty illusion the hopes of men of
other religions who have trusted in God, or the gods,
to renew, after death, a
relation of grace and communion with their servants.
The discussion about the relationship of Christianity
to other religions has given new relevance
to a long - standing dispute between the Roman Catholic and the Orthodox Churches about the
relation of the Holy Spirit
to the
other two persons of the Trinity — the so - called «filioque» («and the Son») dispute.
Judge made the biggest mistake of his life
to let that mosque
to be built.and problem is that people will pay heavily for that decision.Islam is the source of problem, Koran is the source problem.They use our freedom of
religion, they sneak in cities under the name of peace and love then they strike hard, though
other religions have no rights in their contries.Here is statement from Omar Ahmed chairman of the Board of council on America Islamic
Relation:» Islam isn't in America
to be equal
to any
other faith, but
to become dominant.The Quran should be the highest authority in America, and Islam the only accepted
religion on earth «Does this sounds
to you religionf peace, love and logic?or terrorist thresd for thr future?
In a 1998 exchange with Placher in the Christian Century, Gustafson charged that postliberals never give straight answers
to questions about the historical credibility of biblical narrative or about the
relation of Christian truth
to the truth of
other religions.
It seems
to center on the
relation of faith in Christ and
other religions.
This position can be compromised, however, by
religion's
relations to the state on the one hand, and
to the marketplace on the
other hand.
Yet it depended on selective attention
to the social ills in the United States and ignorance of the complex
relations between
religion and culture in
other parts of the world.
Students may still be encouraged
to come
to their judgments as
to what is the best way
to study the phenomenon of
religion, the solution of certain historical puzzles, the
relation of
religion to other aspects of culture, and so forth.
It is the question so often asked in high school classes, either in
relation to thc study of
other religions or of missions: Can people be saved without Jesus?
These same long - term trends have set before us one more problem that must be mentioned — namely, the question of the
relation of Christianity
to other religions.
Yet we can only speak in succession of what appears in contemporaneousness; in discourse we must abstract
relations, such as love, from the terms related and the terms from each
other, so that we are always in danger of speaking of God without reference
to the being he loves and that loves him; of speaking about
religion or love of God as distinct from ethics or the love of neighbor.
Two (Noel and Gier) discuss Altizer's
relation to other nontraditional options for religious thought, and two are written by historians of
religions (King and Eliade), who view Altizer in perspectives provided by the discipline in which he did his doctoral study.
Only in
relation to (Cosmotheandric) Reality can we learn from
other religions, in the sense that Reality is, ultimately, one, although a differentiated one.
A third area of focus for continuing education that is relevant for the achievement of mental health is concerned with the meaning of
religion in
relation to the meanings of the
other disciplines of human thought.
First, the qualities of American civil
religion must be seen in terms of their boundary posturing functions in
relation to other dominant world powers.
The
relation to God and the
relation to society must neither be confused with each
other as is the case in social
religion, nor separated from each
other as is the case in Christian isolationism; they must be maintained in the unity of responsibility
to God for the neighbor.
Modernity is represented by three forces - first, the revolution in the
relation of humanity
to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social
relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans
to their fundamental human rights of personhood and peoplehood, especially
to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with
religion, in response
to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of
religion on the
other».
«During all this time I was never joined in profession of
religion with any, but gave up myself
to the Lord, having forsaken all evil company, taking leave of father and mother, and all
other relations, and traveled up and down as a stranger on the earth, which way the Lord inclined my heart; taking a chamber
to myself in the town where I came, and tarrying sometimes more, sometimes less in a place: for I durst not stay long in a place, being afraid both of professor and profane, lest, being a tender young man, I should be hurt by conversing much with either.
The present dispute brings the issues and differences among
religions out in the open so that the genuine Christian has to dialogue with the genuine Jew, the true Muslim, the best Hindu and the real Buddhist...» (concluding paragraph of Edmund Perry, The Gospel in Dispute: The Relation of Christian Faith to Other Missionary Religions [New York, 19
religions out in the open so that the genuine Christian has
to dialogue with the genuine Jew, the true Muslim, the best Hindu and the real Buddhist...» (concluding paragraph of Edmund Perry, The Gospel in Dispute: The
Relation of Christian Faith
to Other Missionary
Religions [New York, 19
Religions [New York, 1958]-RRB-.
In the graduate institutions questions are raised as
to the legitimacy of the history of
religions as an academic discipline, and also the
relations of the research method
to other disciplines.
If they do not accept something like Rahner's view, do they not have
to proclaim the «superiority» of Christianity in
relation to Judaism, Islam and
other non-Christian
religions?
In the theological schools and seminaries, the questions of the history of
religions are involved in the
relations of Christianity
to other religions.
Confronted by such serious questions and criticisms in the undergraduate colleges, graduate institutions, and theological seminaries, the history of
religions is compelled
to re-examine, from its own standpoint, its
relation to other disciplines and in so doing
to clarify the nature and scope of its own discipline.
Along with X's
other relationships, his
relation to organized
religion has disintegrated.
I will discuss these in terms of four large areas of personal reflection and social action: (1) the
relation of Christianity
to other religions; (2) the
relation of Roman Catholic Christianity
to other Christian bodies; (3) the
relation of American identity
to anti-American criticism; and (4) the
relation of feminism
to male - dominated culture and institutions.
Jesus and the message of the gospel were not against
other religions, but against false
religion as evidenced by insincerity and hypocrisy in
relation to one's God and one's neighbour.
In
relation to all types of racism, including anti-Semitism and Islamophobia, he fights against all views that any group of people, whether defined by cultural,
religion or ethnic origin, is inferior
to any
other.
A person gets
to understand different aspects of life, history,
relations, career,
religion, among very many
other things that the mind can hold.
In order
to come within the ambit of section 13, the communication that is the subject of the complaint must be so excessive and extreme in nature that it suggests that a given race, sex,
religion or
other group identifiable in
relation to one or more grounds in the CHRA is devoid of any redeeming qualities as human beings.
The Commission seeks leave
to submit that the provisions of the NTA which affect the concept (itself not statutory) of abandonment, the concept of traditional laws and customs, the requisite connection with the claimed land or waters, the burden of proof in
relation to cessation, and the role of oral testimony in native title claims, amongst
others sub-sec 223 (1), must be construed consistently with human rights standards relating
to equality before the law [1], the rights of indigenous minorities
to practise and revitalise their culture [2], and freedom of
religion [3].