Sentences with phrase «relationship experiences which»

Object relations theory supports the assessment of painful early relationship experiences which have been internalized and repressed and seek repetitive expression in the therapeutic relationship.

She has over 30 years of relationship experience which has prompted show like Oprah, The Today Show and Good Morning America to call on her services as a relationship expert.

Not exact matches

The result is I've Got This Round: More Tales of Debauchery, which chronicles Hart's decision to take in as many new experiences as possible after she entered her 30s and found herself single after a decade - long relationship.

All data streams (from transactions, customer relationship software and email) need to rely on a single profile, which will let retailers provide motivating experiences, content and offers.

The authors draw on Walker's experience, which was shaped by an «ability to build relationships and an efficient and effective social network,» they write.

The Learning Experience Academy of Early Education has relationships with third - party sources which offer financing to cover the following: franchise fee, startup costs, equipment, inventory, accounts receivable, payroll

It has just been quicker in responding to changes that the rest of the work world is now experiencing: data that allows individual performance to be measured continuously, come - and - go relationships between employers and employees, and global competition in which empires rise and fall overnight.

Be compassionate «Experience tells us that these kinds of conversations often lead to [strained] working relationships, which can be painful,» says Manzoni.

Mrs. Alers» appointment further consolidates the wealth of experience of Morrow Sodali's UK team which covers all services - ranging from corporate governance to fixed income advisory, to investor relationship management, and M&A and contested situations - thus allowing the firm to increasingly focus on offering insightful advice, high - quality service and customized solutions to its clients» governance and ownership challenges.

Socabelec delivers a holistic solution, maximizing on the value chain through its supply — install — service model, which ensures that revenue is maximized through maintaining an after sales working relationship with clients, leveraging on its engineering experience and expertise.

Having accurate compliant data and developing deeper trusted relationships with your customers will provide your business with many advantages, including a more relevant customer experience, which should translate into revenue and a reduction in data management costs.

One big question: Will his experience change Uber's relationship with the Trump administration, which has tried to put many restrictions on immigrants coming to the U.S.?

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Though a final deal on the United Kingdom's departure from the EU remains years away, the British pound has already experienced a significant adjustment, a stimulus which we believe should go a long way toward offsetting the potential negative effects of the uncertainty surrounding the country's relationship with Europe.

One that believes in God's everlasting love for all of us, that faith is a relationship which can't be proved or disproved - but experienced.

I started my blog because I feel that God was asking me to use my experiences in life which have contributed towards growth in my relationship with my Lord and saviour.

We traded a relationship with God which transformed us for a religious experience which more distance from «the world» while leaving us with the same hangups our «non-Christian» friends had.

The experience of a personal relationship with God, of which Jeremiah was one of the creative forerunners, thus made an incalculable contribution to the emergence of the individual from the mass.

It is right to acknowledge that this gap in the human experience of the Word Incarnate causes difficulty to some people, for it seems on the surface that this most vital area of personal relationship and responsibility is to some extent a room which Christ has not been through before us.

Christianity at heart is thus a personal relationship, and that is always an experience which one does not get at by scientific exploration or philosophic speculation.

In the light of such fundamental experiences, these doctrines refer to the relationship between the quality of life and the degree to which one participates in the new dimension already spoken of.

I believe in God not only because of personal spiritual confirmations and experiences, but because of a living, vivid (but often messy [which only serves to confirm my conviction]-RRB- relationship with Jesus.

The Scriptures reflect some twelve centuries and more of deepening and enlarging spiritual experience and insight, in the written record of which nothing is without significance, and everything is illumined by its genetic relationships.

This understanding of God's relationship to the world has been enormously influential in contemporary philosophy of religion, especially since the publication in 1948 of The Divine Relativity from which the above quotation was taken.2 Although the consistency of divine relativity with the understanding of simultaneity in modem physics is a recognized point of contention, the question I wish to ask is whether the theory of divine relativity is metaphysically possible.3 How could it be possible for God to know and feel the different experiences of radically distinct subjects with equal vividness all at the same time?

The actualities and relationships which constitute human experience are felt in a context of relativity which is ultimately rooted in physical relationships.

Instead, he implies that it is conceptual thought which carries the sensitivity to formal relationships in experience, while physical feelings, on the other hand, contribute a sensitivity to the particularities of process.

What is given in any act of experience occurs in a context of relationships which are not themselves completely objectified.

Only when these physical relationships are attended to does it become possible to appreciate the way in which religious experience rests on something other than a mere conceptual unification of disparate data.

The sociologist of religion will have to examine the character of this twofold relationship in the case of each individual group because the nature, intensity, duration, and organization of a religious group depends upon the way in which its members experience God, conceive of, and communicate with Him, and upon the way they experience fellowship, conceive of, and practice it.

When there is this complete unity, singleness, fullness of experiencing in the relationship, then it acquires the «out - of - this - world» quality which therapists have remarked upon, a sort of trance - like feeling in the relationship from which both client and therapist emerge at the end of the hour, as if from a deep well or tunnel.

Thus the notion of resurrection is a way of saying that first in respect to Jesus, and then (as we shall see) in a more general sense, all materiality, all history, and all relationships which have been known and experienced, have been received by God into the divine life.

Having said this, it is important to reemphasize the many continuities and correlations which arc found between a person's experiences with people and his relationship with God.

In these moments there is, to borrow Buber's phrase, a real «I - Thou» relationship, a timeless living in the experience which is between client and therapist.

It is with another woman in this world at this time that I am able to experience a radical mutuality between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our consciousness of female - female relationships as the first and final place in which women can be most truly at home, in the most natural of social relations.

And one way in which this experienced reality can be guaranteed for what it is would be by affirming that when this life is ended the loving relationships will somehow be continued and given fuller and finer expression.

Creative church schools work hard to make everything that occurs in the classroom (worship, problems in interpersonal relationships, teaching - learning, and so forth), laboratories in which religious truths can be brought to life and experienced.

The firm sense of personal identity which is a prerequisite for intimacy in marriage and sexual relationships, is also strengthened and affirmed by experiences of interacting constructively with a person of the complementary sex.

The bond which unites a couple that has had a mutually giving relationship for twenty, thirty, forty or more years, has something of the same power and intensity as that which unites soldiers who have come through battlefield experiences together.

For example, a small group in which persons experience something of the koinonia quality of relationships will awaken Christian discipleship more effectively than many lecture sessions on the topic.

(3) Experiencing interpersonal relationships in which God and the good life come alive for the individual.

Proust's world was preponderantly made up of subjective emotions and objective observations, whereas Dostoievsky and Blake first participated fully in what they experienced and only later attained the distance which enabled them to enter into an artistic relationship with it and give it symbolic and artistic expression.

Only as a group satisfies the conditions under which vital interpersonal relationships can grow will genuine fellowship be experienced.

But a church's smaller groups are the settings in which lonely people can best experience the reality of religion as creative relationships — with self, others, and God.

As I have come to know hundreds of spiritual teachers and thousands of spiritual practitioners through my work and travels, I have been struck by the way in which our spiritual views, perspectives, and experiences become similarly «infected» by «conceptual contaminants» — comprising a confused and immature relationship to complex spiritual principles — that are as invisible, yet as insidious, as sexually transmitted disease.

Further, if human beings are open to an experience of the Infinite and it is that relationship which is perfectly embodied in Jesus Christ, then, however great the gap, there is an affinity between Jesus and his followers.

Thus, to be in relationship to us is for God to depend on us and our actual experience, which God then relates to perfectly.

Once fulfilled, this experience becomes the norm according to which all human - divine relationships are evaluated and the ultimate source from which the new possibilities for the human - divine relationship are drawn.

And a true relationship between a believer and their Heavenly Father can not result in anything less than the production of fruit, which creates a good testimony, and in my own experience, nothing is a better witness to the unbeliever than the good testimony of a believer.

The invisible relationship which has grown up in the course of a long experience is so strong and real that it does survive the phenomenon of death, for a longer or shorter period, and continues to bring to us a sense of the «livingness» of the deceased.

A person is essentially one who is aware of relationships — who is conscious of self as over against not - self — and it is the experience of dependence which provides this awareness.