Sentences with phrase «relationship feel lived in»

Not exact matches

«Because a relationship is only as strong as the reality we have it, I'm a firm believer of letting our partners in on the realities that we feel we are up against in life,» breakup expert and founder of Breakupward Chelsea Leigh Trescott told INSIDER.

People with healthy self - esteem seldom feel jealousy or envy because they are satisfied in their own lives, careers and relationships.

The decision of where to live can be a deal - breaker in relationships, especially if one party feels extremely attached to a particular place.

In addition, when we garden with others, and when we further enhance this activity through developing a community garden or donating some of our bounty to a food bank, we feel a sense of belonging; we bond with our peers — which in turn can lead to supportive, collaborative, and nourishing relationships, both personal and professional; and we tap into a sense of meaning and purpose in life, by helping out those in neeIn addition, when we garden with others, and when we further enhance this activity through developing a community garden or donating some of our bounty to a food bank, we feel a sense of belonging; we bond with our peers — which in turn can lead to supportive, collaborative, and nourishing relationships, both personal and professional; and we tap into a sense of meaning and purpose in life, by helping out those in neein turn can lead to supportive, collaborative, and nourishing relationships, both personal and professional; and we tap into a sense of meaning and purpose in life, by helping out those in neein life, by helping out those in neein need.

I started my blog because I feel that God was asking me to use my experiences in life which have contributed towards growth in my relationship with my Lord and saviour.

In Christian circles, there are people who feel called to occupy a platform — in business, writing, art, music, preaching or any number of areas — that they use to show people what a genuine, and life - changing relationship with Christ can look likIn Christian circles, there are people who feel called to occupy a platform — in business, writing, art, music, preaching or any number of areas — that they use to show people what a genuine, and life - changing relationship with Christ can look likin business, writing, art, music, preaching or any number of areas — that they use to show people what a genuine, and life - changing relationship with Christ can look like.

Rather, she explores the complex of emotions that beset a woman seeking to navigate the unpredictable waters of contemporary relationships — sleeping with a married man who in turn has an unfaithful wife («Don't think of me»); longing for a lover who slipped away without saying good bye («My lover's gone»), vaunting one's independence whilst yearning for some permanent connection («My life»), feeling deeply uncomfortable with oneself: «I just want to feel safe in my own skin.»

And I nod and feel it again and relationship with Him is always the answer and then how we live that out in relationship and this is what I know: Relationshiprelationship with Him is always the answer and then how we live that out in relationship and this is what I know: Relationshiprelationship and this is what I know: RelationshipRelationship is reality.

Healthy persons are spontaneous in their feelings, actively assume responsibility for their own lives, accept mutual obligations in interdependent relationships, are without emotional pretense, and are able to put themselves wholeheartedly into the work, beliefs, and relationships that are important to them.

Did you become more aware of ways in which your feelings and attitudes from your early life influence your relationships with your teenagers?

Experiences during this process include feelings of unreality and shock, physical distress, preoccupation with the image and memory of the lost one, pouring out of grief, idealization of the deceased, guilt feelings, anger, loss of interest in usual activities, the unlearning of thousands of automatic responses involving the deceased, relearning of other responses, resumption of normal patterns of living, and the establishment of substitute relationships.

Directly relating my Bible reading with my longing for relationship with Him... sitting alone in my living room, no worship music, no lights, no bulletin, no 3 points... it was really a blessing, and felt a lot more like worship than most of my Sunday morning experiences.

Grace that is seen and felt in relationships makes a decisive difference in the lives of persons.

The pastoral ministry in all its dimensions requires the recognition and the sensitivity to help people who feel isolated, without a purpose for living, but who still seek peace in the midst of violence; meaning in the midst of overwhelming personal emptiness; honest relationships; the joy of celebration; and life in a community of believers.

If you feel trapped in your beliefs, a bad relationship, a lousy job, or any other kind of situation that is restricting your life and impeding your personal development... talk with me!

Pam that is a really wise decision most people rush into other relationships because they feel lonely or need a person in there lives as they feel insecure.thats our old nature.You have chosen the best path it is also the hardest.

A motion at its recent meeting asked the synod to «acknowledge the injury felt by members of the Church who enter into loving, committed and legally - recognised, same - sex relationships, due to the absence of provision for them to mark that key moment in their lives publicly and prayerfully in Church.»

i can feel love for him throughout my heart and soul... i want to grow old with this man... i am 47 and he is 45... he has never been married... he said there is not a chance of getting back together again regardless of how we feel towards each other because we committed adultery and God will never forgive us and it will be wrong to do so... so am i supposed to go on living my life being so deeply in love with this man i can never have... why would God put him in my life to make me feel so spiritually happy, so wonderful, so at peace with myself and someone I can finally worship Him with just to take him away from me... I've never been with someone who was so religious and i thought this was it... i finally have someone to read the bible with and go to church with and put God first and share things with my self and my daughter as a loving relationship would be....

I relate with some of your dangers, I use to experience some of them when I first «left the church»... But I will say, years later... now that I have learned to center the majority of my relationships around Christ, that this builds lasting relationships and it is fulfilling for all in so many ways... I am learning to «live in community» with some close believers and feel as though I am experiencing Love like I have never experienced it before.

In previous relationships, and their respective unravellings, there had been somewhat of a common theme building in my life: the all - too - familiar - feeling that I just wasn't enougIn previous relationships, and their respective unravellings, there had been somewhat of a common theme building in my life: the all - too - familiar - feeling that I just wasn't enougin my life: the all - too - familiar - feeling that I just wasn't enough.

They can too easily get involved in sexual relationships outside marriage, and then — when, as so often happens, life comes out of that — they feel: «I'm isolated, I'm on my own, I'm afraid.»

This left him with three options, as he saw it: the first was to hide his same - sex attraction and marry a woman in spite of his lack of attraction to her, which he felt would be unfair to both himself and the woman in such a relationship; the second was to pursue a relationship with another guy, which he had trouble reconciling with what he'd been taught regarding the Bible's teachings on homosexuality; and the third option was to remain celibate, which left Justin with the prospect of being alone for the rest of his life.

While He had mostly enjoyed a very close and intimate relationship with God in His life, as He hung on the cross God was nowhere to be seen or heard or felt.

God accepts whatever we bring to the God / person relationship — our physical and spiritual condition, personality, connection to reality, our participation in relationships, talents, inabilities, cognition, knowledge, ignorance, life journey, spiritual journey, walk about, wandering, seeking, questioning, questing, acceptance of God, rejection of God — and our emotional and mental status: hate / love, anger / peace, sadness / happiness, hurt / health, feeling lost and abandoned / feeling found and included, agitation / serenity, apathy / passion, confusion / clarity, fractures / wholeness — all of this, all of whoever we are and have ever been and every action committed or ever contemplated and every thought we ever explored or entertained or that flitted through our mind — all of this, we bring to the God / person relationship and God accepts the totality of who we are and every component that comprises who we are — as a gift.

It functions in healing just in the measure that through it the person becomes able to move beyond the stage in which his positive and negative feelings are bound up with the counselor and to discover a new relationship to other persons in the family, the day's work, and the common life.

I have repented of these sins, and many others, and am now seeking God and His will in my life, but I continually face this fear of having committed the unpardonable sin, and therefore am not able to fully enter in to any uninhibited relationship with God or to feel that I am adopted because as many people who deal with this fear, I feel that I may have had the option of repentance withdrawn from me due to my actions.

As a direct result of this positive surrender to life, the person begins to develop feelings of genuine self - esteem (the opposite of narcissism), rooted in trustful and mutually nurturing relationships.

Each life stage and each major change in our relationships and in society feels strangely as if someone pushed the ejection button on the cocoon we constructed

I know that both while I was drinking and in periods of sobriety I have trouble in personal relationships, I can't control my emotional nature [not to be confused with my emotions], I was a prey to misery and depression, I couldn't make a living [a life worth living], I had a feeling of uselessness, I was full of fear, I was unhappy and I couldn't seem to be of real help to other people.

Indeed one might say that liturgical worship by and large speaks not so much to the conscious attention of its participants as to those profound and almost unconsciously experienced areas of human life where men live in terms of feeling - tone, of unutterable emotion, and of profound subconscious relationships, with an almost intuitive awareness of the «more» which is deep down in the structure of reality.

«Those who feel they are powerful and important need to recognise... that they are no more important than anyone else who works here from someone who cleans the building through to people who work in offices - we are all equal made in the image of God and we need to live those relationships well and that is my prayer.»

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Then, as I began making blog friends, it felt weird that I didn't know any of them in «real life» and so we have digital relationships and do things like share pictures of food we ate alone by ourselves.

I have been thinking tons about bonds lately, as 90 % of my closest friends either got in our out of relationships... It's a weird feeling to cheer one friend up about being single for the first time in four years and then go back home and cheer my flatmae to go see the frist guy she's liked in pretty much the same period of time, who unfortunately happens to live on the other side of Europe.

It's a very surreal feeling to have something like this happen close to you and really makes you appreciate the relationships you have going on in life.

As the child grows and feels more secure in her relationship with her mother, she is better able to explore the world around her and to develop strong, healthy bonds with other important people in her life.

Children love the attachment play games and having watched the DVDs, parents often say they feel a new lease of life and a confidence in relating to their children playfully, in ways that really deepen their relationship

A new study seems to confirm what «J» and I already know — couples that live apart feel happier in their relationship than couples that live together, and feel more committed and less trapped.

And according to recent research, that's likely true; couples that live apart feel happier in their relationship than couples that live together, and feel more committed and less trapped.

These ups and downs in our teen's lives cause stress in ours and we may feel like putting a stop to it by not allowing our teens to date or trying to control their relationship.

All of us want to feel secure in life be it our income or relationships.

«Integrative Counsellor specialising in CBT providing reflective space to explore the situations, negative thinking, relationships, loss, personal goals, behaviours that impact on the quality of everyday life, leading to feelings of being stuck, unhappy or isolated.»

Boys need to learn to express their needs so that they can be met, to talk about their feelings so that they can heave healthy relationships with future partners and to just do better in life, it is better for them to be in touch with their feelings and be able to express them.

Neglectful Parents have little value for the child's ideas, feelings or opinions, and children raised with this style of parenting are likely to have difficulty with relationships later in life.

Many of us remember feeling that fear ourselves, and understand how that fear (and probably anger) lives on today in our relationships.

We must know how to navigate our relationships in order to feel fulfilled in our lives.

«In a busy life of work and family, the week can feel too short to attend to your relationship with your partner, so each couple needs to decide what sort of a date night they should have, whether it's a night at the movies or a walk together without the kids for a couple of hours,» she said.

And like other relationships in life, sometimes one sibling feels rejected, the other just needs space, some siblings are closer at one point or another, etc..

* This is a sponsored post * As busy working women, it is so very easy to get carried away with all the trappings of «having it all»: kids, work, health and wellness, extracurriculars, parents, housekeeping — often, it feels like our romantic relationships and intimate lives come in last on the long list of priorities.

I finished the ad feeling uneasy and only after thinking about it for a bit did I realize what it was... I'm a breastfeeding mother that feels consistent judgment regarding my choice to feed in public, not necessarily wanting to cover my child while feeding, pumping at work for my «older child» and she's less than 1 yr old, organizing my life / job / childcare to prioritize our nursing relationship... I feel judgment and yet I'm making an effort to do the best for my baby.