Sentences with phrase «relationships in the family as»

Maintaining effective communication and support for each other as parents enhances the couple relationship and supports positive relationships in the family as a whole.

Working with a therapist in this way can be very effective at improving the relationship, and most often improves other relationships in the family as well.

Not exact matches

The four conglomerates originated in different sectors, but their underlying business model is the same: cultivate powerful allies in the Communist Party; use those relationships to win regulatory and property concessions; gather investment from friends, family and other proxies of party elites into a murky, unregulated private holding company; borrow heavily from state - owed banks and other sources to finance prodigious growth plans; invest as aggressively as possible in stock and property overseas as a hedge against slower growth in China and the risk of a weaker Chinese currency.

If you truly have a relationship, as opposed to just a «link,» you should be interested in how his or her life is going, what's new with the family, and what they've been up to.

In addition to building a pipeline of employment opportunities for transitioning veterans and military spouses, Starbucks is creating connections for these individuals with both civilian and veteran networks for improved reintegration through Military Family Stores, military service organization relationships and other initiatives such as:

Liberal MLA Mary Polak (Langley) was instrumental as a Surrey School Board trustee in banning gay - positive books from Surrey Schools: The book ban was later struck down by the Supreme Court of Canada which said «instead of proceeding on the basis of respect for all types of families, the Board proceeded on an exclusionary philosophy, acting on the concern of certain parents about the morality of same - sex relationships, without considering the interest of same - sex parented families and the children who belong to them in receiving equal recognition and respect in the school system.»

He has served on the investment committee for a family office and has first - hand experience in the issues facing a family office such as managing an in - house accounting team, maintaining relationships with various third parties such as brokers, bankers, custodians, tax and trusts and estates consultants.

In the case of a family - controlled issuer where the CEO is a member of the controlling family, BSCI treats any directors who have a family relationship to the CEO as non-independent.

The movie's family seems to have it all when it comes to money and fame, but as their patriarch, Royal Tenenbaum, attempts to finally make peace with his children (in his own dysfunctional way), we see that the only thing that really matters is love and relationships.

And as David says, we are all in working relationships — among friends, family, colleagues and in our hobbies and more.

Always seen the relationship as two people traveling life's journey, supporting one another, building each other up, raising a strong family, having a full life in all departments.

The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

the ideal of human relationships as a social order where the principles of the family shall be universalized — all such conceptions, familiar in Jesus» teaching, go back to the home for their rootage and sustenance.

* worship God, whose will is and who has always yearned for us to...... be free and independent;... think;... be curious;... be intelligent and wise;... value knowledge over ignorance and compassion over knowledge;... be creative;... grow and mature;... live long healthy satisfying lives;... live non-violently without vengeance;... be generous;... be hospitable;... be compassionate;... do no harm;... heal and rehabilitate and restore;... forgive and reconcile and include all and have all participate;... be good stewards of all resources;... live here and now as one family;... live in a loving intimate relationship with God;... be transformed through resurrection; and... be the kingdom of God.

Twenty centuries later, I think we are the ones who invest our ego in the church and make the church about our values, rather than seeing our relationship to Jesus as finding expression in a community of believers — quite literally a new family.

Few factors were as influential in Jesus» teaching as the seriousness with which he appropriated from his Old Testament heritage these home relationships as symbolizing divine - human kinship, and the insight with which he enlarged and deepened this use of the family.

But I deeply long to see God restore relationships so that Africans and Europeans, Jews and Palestinians — all members of His family — enjoy and delight in each other as He intended.

By working to get these recognised as social evils akin to racism or sexism [2] it has been possible to get towards the goal, which is that homosexual behaviour is firmly accepted in society and that society should be indifferent to the form of relationships which individuals choose to enter or make the basis of their family lives.

The relationship... is seen as one that fluctuates with the changing needs, growth of family members, changes in family composition, and stress and crisis» «Marital Conflict: Its Course and Treatment — As Seen by Caseworkers,» Social Case - work, April, 1966, p. 212as one that fluctuates with the changing needs, growth of family members, changes in family composition, and stress and crisis» «Marital Conflict: Its Course and Treatment — As Seen by Caseworkers,» Social Case - work, April, 1966, p. 212As Seen by Caseworkers,» Social Case - work, April, 1966, p. 212).

Though some specific direction can be emphasized in those relationships, the greatest learning moments will surface during everyday occurrences as they live life together — funerals, weddings, meals, baseball games, and family events.

Power as it is being discussed here is played out in «politics» — in personal relationships, in institutions like government, family, schools, and religious communities, in international arenas that are as often economic as political.

Parents need help in adjusting relationships and family rules as children grow older so they can experience the freedom and the responsibility they need in order to grow up.4 In some congregations, this kind of learning and support occurs in parent - education groupsin adjusting relationships and family rules as children grow older so they can experience the freedom and the responsibility they need in order to grow up.4 In some congregations, this kind of learning and support occurs in parent - education groupsin order to grow up.4 In some congregations, this kind of learning and support occurs in parent - education groupsIn some congregations, this kind of learning and support occurs in parent - education groupsin parent - education groups.5

Pastoral care literature is sometimes written as if people suffering from disappointment in some family relationship need a pastor to lead them through a grief process.

When human relationships in a family, a church, or a community are of such a quality as to satisfy the heart - hungers of persons, they grow toward the fulfillment of their potentialities.

These relationships can be satisfying to parents, too; as such, they can enhance family life generally and the marital bond in particular.

Being a Christian is practicing generosity and hospitality; living non-violently without vengeance; living here and now as one family where all are invited, welcomed, and included without exception or qualification; living in constant relationship with God; and living here and now — not later and not someplace else — living here and now a life transformed by resurrection.

While family scholars acknowledge that studies in Sweden and Britain have found more instability among same - sex couples, they would contend that research, such as a new study from Bowling Green State University, also suggests that gay and lesbian couples can enjoy more stable relationships when communities extend legal and cultural support to them.

Its church hierarchies are often housed in organizations such as Focus on the Family and independent congregations instead of in denominations, and their relationship with government is more subtle and more private then that of mainline denominations.

I explore ways in which Jacob's work reflected life as it was in the beginning in my booklet Work and the Christian Family.3 Here, though, we take as our starting point the text from the third chapter of Genesis that focuses on the entry of suffering into our family relationFamily.3 Here, though, we take as our starting point the text from the third chapter of Genesis that focuses on the entry of suffering into our family relationfamily relationships.

The «will of God» — what God wants for us — is for us to: * Be Free and Independent * Think * Be Curious * Be Intelligent and Wise * Value Knowledge over Ignorance and Compassion over Knowledge * Grow * Live Long Healthy Satisfying Lives * Live Non-Violently Without Vengeance * Be Hospitable * Be Generous * Heal and Reconcile and Rehabilitate * Be Good Stewards of all Resources * Live Here as One Family * Live in Relationship with God * Be Transformed through Resurrection

Weighing heavily on young adults is the feeling of bewilderment and betrayal from their experiences growing up in unstable and fragmented families, as well as the betrayal in their own romantic relationships.

This subject must be presented only in terms of chastity, health and the truth about human sexuality in its relationship to the family as taught by the Church.»

When Jesus referred to those who do the will of God as his Sisters and Brothers, he was using the Family as a symbol for the relationships not only between us and God, but just as importantly, as a symbol for our relationships with each other (Verna Dozier and Jim Adams pointed this out in their book Sisters and Brothers).

Just as Christian marriage is a lifelong adventure of discovery, just as family life in Christ is a lifelong adventure in relationships, so is the ownership of goods a lifelong adventure in management.

The shift in their therapeutic focus is away from a primary concern with what occurs within individuals (the preoccupation of the mainstream of therapy since Freud) and toward enhancing interpersonal relationships and small social systems such as families.

The book as a whole focuses mainly on the relationship between parents and children within a large Catholic family in a suburban setting, often home - schooling, with a non-working mother.

The crimes she constructs occur in a closed community with its limited number of suspects and a set of distorted relationships where the family no longer exists as a cohesive unit.

Pie - in - the - sky as it sounds, I actually trust God with my reward — and seriously the love I have for our people and the joy I take in seeing them grow in their relationship with God is reward enough for me (but it is hard to raise a family on unpaid job - satisfaction).

Up to now, spouses who really sought to live their conjugal relationship as God wished, to sanctify themselves in and through their marriage, received little orientation from the teaching of the Church, aside from the idea that a certain abstinence is a recommendable means not just of family planning but of positive growth in married sanctity.

Edith, in contrast, lost her working - class father when she was just two, and had more challenging relationships with her siblings, as she reveals in her autobiography, Life in a Jewish Family.

I had great relationships with my friends and family, I knew what I wanted to do as a career, I felt comfortable in my own skin and had the checklist for my «ideal mate» all figured out.

Paul blessings as i shared with Christine it is a personal relationship with Jesus when Jesus called his disciples he said follow me not the church not man.I belong to 2 churchs and i keep in touch with a couple indirectly and minister from time to time they are all different styles and different doctrines and in each of them i have people i care about they are family to me brothers and sisters in the Lord and i can go there and feel at home we sing and worship the Lord and hear the word together its awesome.I used to feel that i did nt fit in now i can fit in anywhere because where we go he goes with us.There is unity in Christ even though we may differ in doctrine.brentnz

What gays fight for in court: (1) Marriage — to live in legally recognized monogamous relationships (2) Family — to raise their children in nurturing, loving homes as a couple.

Of particular historical interest is von Hildebrand's intense and complicated relationship with such thinkers as Max Scheler and Edmund Husserl, his youthful in volvement with the family and cult of Richard Wagner, and his friendship with Eugenio Pacelli (Pius XII), whose adamant opposition to Nazism von Hildebrand greatly admired.

Dr. Nicholas Cummings, a former president of the American Psychological Association, stated, «In my twenty years at Kaiser Permanente Health Maintenance Organization, 67 percent of the homosexuals who sought help from therapists for issues such as «the transient nature of relationships, disgust or guilt feelings about promiscuity, fear of disease, (and) a wish to have a traditional family» experienced various levels of success obtaining their goals.

There were several internal divisions within the Pulaya group, with some of them claiming ritualistic as well as social superiority over others The two major groups in central Travancore were the Kizhakke Pulayan and the Padinjare Pulayan.5 Within all these divisions of Pulayas were cleavages into Illams (families) or Koottams (groups) which regulated conjugal relationships.

In view of all the accounts that have depicted Americans as lonely, self - interested individualists suffering from isolation, disrupted families, a lack of friends, a difficulty in establishing intimate relationships, and the demeaning anonymity of large - scale institutions, the small - group movement presents a rather different picturIn view of all the accounts that have depicted Americans as lonely, self - interested individualists suffering from isolation, disrupted families, a lack of friends, a difficulty in establishing intimate relationships, and the demeaning anonymity of large - scale institutions, the small - group movement presents a rather different picturin establishing intimate relationships, and the demeaning anonymity of large - scale institutions, the small - group movement presents a rather different picture.

This new family ideal takes an entire book to elaborate (with important questions still left unanswered), but can be briefly summarized as follows: it is the voluntary lifetime union of a woman and a man who parent their own children in a relationship characterized by love, justice and equal regard.

The bill stated that a local authority «shall not intentionally promote homosexuality or publish material with the intention of promoting homosexuality» or «promote the teaching in any maintained school of the acceptability of homosexuality as a pretended family relationship».