It was the theological
relevance of the distinction between gentile and Jew.
Proportionalism criticizes the moral
relevance of the distinction between directly and indirectly intending evil that undergirds the double effect.
Before concluding this discussion of the mutually - helpful relationships Whitehead advocated between philosophy and the special sciences,
the relevance of the distinction between «metaphysics» and «cosmology» should be mentioned.
The relevance of this distinction is left unaddressed by many commenters, and some courts, who seem to operate under the belief that the presumption should naturally apply in the context of constitutional interpretation, just as it applies in the course of statutory interpretation.
The relevance of this distinction is that it affects how one analyses, or suggests changes to, the native title system.
The distinction between shame and guilt will be examined, along with
the relevance of this distinction for treatment planning and EMDR targeting.
Not exact matches
These
distinctions, while important now, will lose
relevance in the long run as more assistants can be used on both kinds
of devices.
At the time, Facebook noted the photo's historical
relevance, but said it was «difficult to create a
distinction between allowing a photograph
of a nude child in one instance and not others.»
The point
of the foregoing is that the
distinction which is made by Mascall between the historic and the systematic dependence
of natural theology on revelation has an even smaller
relevance than he seems to suppose.
Nevertheless, despite the continuing
relevance of these traditional
distinctions, they appear as secondary issues in the wider horizon
of Christological discussion in the United States.
Whitehead adds several pages later that the metaphysical misconception
of the particular - universal
distinction is historically rooted, n the Aristotelian ontology
of substance, in which the «particular» is «conceived as being just its individual self with no necessary
relevance to any other particular» (PR 50/79).
This
distinction between «form» and «intention» is after C. H. Dodd, The Kingdom
of God in History, p. 18, as quoted by R. B. Y. Scott, The
Relevance of the Prophets, p. 153.
But the radicality with which the criticism
of Scripture has been carried out in terms
of modern historiographical methods, the intense concern to find within the Scripture that meaning and message which is
of vital
relevance in our situation, should warn us that the
distinction of conservative and liberal is not relevant to the
distinction between this approach to theology and others.
What is the
relevance of making this
distinction?
The
distinction of more
relevance in purchasing a part such as a ball joint is «should one install the OEM (Lexus) part versus an aftermarket part?»
So the
distinction has
relevance — but probably not to the mainstream audience most
of these reporters are talking to.
Although the courts often talk
of «expert evidence» as if it were a single category representing in every case an exception to the rule against the reception
of opinion evidence, it is suggested that a similar
distinction exists in the evidence
of experts and it is one which has considerable
relevance both to the procedural aspects and to the assessment
of the weight
of expert evidence.
At the time, Facebook noted the photo's historical
relevance, but said it was «difficult to create a
distinction between allowing a photograph
of a nude child in one instance and not others.»
It got me thinking about the
relevance of this model to my mediation practice and how I might shape some additional strategies, skills and interventions around this model and these
distinctions.