I remember taking comparative
religion classes in school... albeit I did go to a catholic school and part of it was to show the differences, and I had the first such class whe I was in «middle school» 7th grade.
Likewise, I encourage the teaching of comparative
religion classes in all schools, but in private schools it has to stop at that.
Not exact matches
So, unless you are willing to accept your daughters from being excluded from education, your sons from being forced to pray to Allah
in school, women being second
class citizens, women being sent to prison for adultery after being raped, etc., you may want to consider what it truly means to have freedom of
religion.
No, I do not think this should be taught
in schools, except
in religion class.
USA Today: Ruling lets S.C. students earn credit for
religion classes In a ruling that advocates called «a tremendous victory for religious education,» a three - judge panel of the 4th Circuit U.S. Court of Appeals upheld the right of a
school district to award high
school credit for religious courses, as long as they meet secular standards.
And only about one
in three know that a public
school teacher is allowed to teach a comparative
religion class - although nine out of 10 know that teacher isn't allowed by the Supreme Court to lead a
class in prayer.
It is the question so often asked
in high
school classes, either
in relation to thc study of other
religions or of missions: Can people be saved without Jesus?
Remember, his
religion REQUIRES him to do so!!!! I am a Gator Alumnus who is sure glad Tebow went to my
school because of the
class individual that he is, and even though I do not consider myself religious, I would love for one of my daughters to walk
in through our front door with somebody like him, even without the fame or millions.
I am somehow claiming to backup all my comments with an implied knowledge of
religion and faith, but most likely the last
class I took on
religion was
in high
school and even then I was too busy writing the names of bands like Wynger on my Trapper - keeper to have been paying attention.
No... I actually began questioning Christianity and all
religions when I was
in elementary
school and
in history
class while learning about the greek gods and their myths thought «Well... let's see... these people really believed
in these gods and those stories... thought they really happened... but there was no evidence they did and we all know they're not real now... so what's different between that and Christianity and other
religions?»
Public
schools are precisely where
religion should not be taught, unless
in a comparative
religions class.
It is one of the remarkable developments of recent years
in American Christianity that more and more parishes, of all denominations, are establishing
schools of
religion, «parish institutes,» or special series «of
classes,» which meet regularly for several weeks or even several months; and these are marked by thoughtful planning and high seriousness on the part of the clergy and on the part of the congregation.
The fact that the Old Testament may be an object of investigation
in 1) church seminaries and divinity
schools; 2) undergraduate departments of
religion; 3) Near Eastern language and civilization programs; 4) archaeological institutes; 5) comparative literature studies; 6) English
classes; or 7) anthropology departments makes for a considerably diverse angle of vision on the subject.
i've spent all my
school years with a crucifix
in my
class, and i can say no one, not even the
religion teacher, would care about it once.
My low point came on the day I had to fill
in for the absent teacher of the Sunday
school class for the teen - agers» parents, a bunch of grown - ups who were powerful, outspoken and of a very different persuasion than I when it came to politics and
religion.
Sometime
in the late «60s or early «70s you were
in a grammar
school or high
school religion class, and on Friday the nun or brother, dressed
in habit or clerical garb, was demanding verbatim catechism answers that were fully self - contained and highly rational.
He insists that teacher preparation for
religion classes in public
schools include theology.
In a similar vein, middle -
class and more - educated parents tend to shape Christian
schools toward less tension with the outside world, greater emphasis on academic excellence, less rigid social control of students, greater room for individual creativity and expression, and less denominationally distinctive ways of integrating
religion into
school life.
When students
in religion class showed they were bored with the traditional emphasis on memorizing dharma texts ---- dharma is a Sanskrit term meaning ethics or «moral law» ---- the
school created a unique program that teaches Buddhist philosophy through discussion and real world examples.
Reading these two books
in sequence, I came across a passage
in Charles Glenn's foreword to
class Between Memory and Vision that threw a sharp and revealing light on the subtle and often mind - numbing distinctions elaborated
in Does God Belong
in Public
Schools Glenn writes: «The effect of Supreme Court decisions over the past forty years was to treat
religion as the only forbidden motivation for
school choice.»
Mariam Durrani, an expert on Islamophobia and Muslim youth and a lecturer at the Harvard Graduate
School of Education (HGSE), says that even if there are no Muslim students
in a
class, «changing educational and society - wide demographics suggest that as young people come of age, we'll have even greater need for conversations about learning across difference and about addressing systemic inequalities,» whether about
religion, race, gender, sexual orientation, or other identifiers.
However, as noted
in the Review of the Australian Curriculum Final Report, state - based legislation allows both special religious instruction
classes and teaching about
religion and belief systems more generally
in government
schools.
☐ Is overseen by an elected
school board ☐ Submits to a financial audit on a regular basis ☐ Follows state
class - size mandates ☐ Adheres to health, safety, and civil rights laws ☐ Teaches a curriculum aligned to state standards ☐ Is a brick - and - mortar
school (not an online one) ☐ Doesn't teach
religion ☐ Is
in session at least six hours a day, 180 days a year ☐ Follows state teacher - pay guidelines ☐ Participates
in annual assessments ☐ Has at least one librarian, nurse, and counselor ☐ Does not practice selective admissions ☐ Demonstrates at least minimal growth
in student achievement ☐ Employs unionized teachers ☐ Keeps student suspensions to a minimal level
These institutions promote social justice and inclusivity as virtues of good character, and where public
school attendance is determined by residence and highly segregated on socioeconomic lines, Catholic
schools, especially those that participate
in school choice programs, are diverse
in terms of race, social
class and even
religion.
SRI understands that as long as race,
class, sexual orientation, immigration status, gender, gender identity, ability,
religion, and ethnicity continue to predict the future life chances of children
in our nation, we must work with
schools and
school systems to identify related barriers and obstacles to opportunity and development, disrupt their negative impact, eliminate the persistent disparities, and implement new policies and practices that support significant learning outcomes for each and every student.
Traditions and
religion still thrive, women still wear traditional skirts, but an emerging upper
class is also interested
in owning nice cars, taking selfies, dining at the latest hip restaurant and getting their children into the best
schools.