The time of the Crusades and Inquisitions is over, you can't force people to accept
your religion in a free society.
Not exact matches
If you can't stand watching your
religion being criticized
in a
free society by
free thinking adults, go live
in a church without any access to the public or something.
Thus
in the course of building a
society «
in which the
free development of each is the condition for the development of all, «38 one must fight
religion because it will inevitably stand
in one's path.
Unlike many global
religions with theocratic institutions or faiths that weave intricately into personhood and national identity, Christian belief and adherence is virtually impossible to assume of anyone
in a
free society.
That
religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence, and therefore all men have an equal, natural and unalienable right to the
free exercise of
religion according to the dictates of conscience, and that no particular religious sect or
society ought to be favored or established by law
in preferrence [sic] to others.
George Mason, a member of the Con - sti - tu - tion - al Convention and recognized as The Father of the Bill of Rights submitted this proposal for the wording of the First Amendment All men have an equal, natural and unalienable right to the
free exercise of
religion, according to the dictates of conscience and that no particular sect or
society of Christians ought to be favored or established by law
in preference to others.
(It also contributes to the
free - market environment
in religion that helps account for the amazing vitality of
religion in this country, a vitality unmatched by any other comparably modern
society.)
«They are keenly aware of the need for social and economic justice, the stewardship of creation, and equality of opportunity; they are equally aware of the need for a
society free from any form of prejudice rooted
in anything which is part of the individual identity, gender, race, origin,
religion or orientation of anyone.»
Toni Solo of Scoop Independent News has commented: «One of the defining characteristics of contemporary Nicaraguan
society is a widespread turning to
religion or spirituality for affirmation
in the face of the ruthless application of savage «
free market» capitalism.
Jesus had a social program which «sought to rebuild a
society upwards from its grass roots, but on principles of religious and economic egalitarianism» made concrete
in «the combination of
free healing and common eating» which «negated alike and at once the hierarchial and patronal normalcies of Jewish
religion and Roman power.»
Corporations
in a
society that protects the freedom to practice
religion as well as the freedom from
religion are
free to leave the country if they can not operate under these conditions.
It seeks a
society characterized by freedom of thought for individuals, limitations on power, especially of government and
religion, the rule of law, the
free exchange of ideas, a market economy that supports relatively
free private enterprise, and a transparent system of government
in which the rights of all citizens are protected.
As a result, the right to freedom of speech
in the form of the right to discuss, debate and indeed lampoon
religion is a fundamental feature of a
free society, but the same arguments can not be applied to discussion of race...»
While s. 293 offends the freedom of
religion of identifiable groups guaranteed by s. 2 (a) of the Charter and the s. 7 liberty interests of children between 12 and 17 married into polygamy, the provision, save
in its application to the latter group, is demonstrably justified
in a
free and democratic
society.
[260] This Charter right, like others, is subject to the limitation clause provided
in s. 1 so that a limitation on freedom of conscience and
religion is permissible if it is a reasonable limit prescribed by law as can be demonstrably justified
in a
free and democratic
society.
The court had to determine if the Policies infringed freedom of
religion, and if they did, whether the infringement was justifiable
in a
free and democratic
society.