Where do you think the trust that leads to deep
religious conviction comes from?
Not exact matches
In fact, when it
comes to Christmas, the season more often puts us in the role of intolerant, overbearing zealots demanding that everyone else conform to our
religious preferences and publicly reflect our inner
convictions.
A more ambitious set of liberals then
came to claim that religion had to be private in the sense that
religious believers should not bring their moral
convictions to the political and legislative process.
thinks, that the Tigris and the Euphrates have not a common source, that the Dead Sea had been in existence long before human beings
came to live in Palestine, instead of originating in historical times, and so on... We are able to comprehend this as the naive conception of the men of old, but we can not regard belief in the literal truth of such accounts as an essential of
religious conviction... And every one who perceives the peculiar poetic charm of these old legends must feel irritated by the barbarian — for there are pious barbarians — who thinks he is putting the true value upon these narratives only when he treats them as prose and history.
After decades of bloodshed, violence, and terror in the wars of religion, however, many
came to something like the opposite
conviction that, in Pannenberg's words, «
religious passion destroys social peace.»
Doesn't the kind of
religious dialogue that you are asking for, in which each would
come, first of all, not to defend individual
convictions but to share experiences, easily become reduced to a friendly chat?
I recently attended a event where a Mormon and a Baptist engaged in this kind of civil and respectful dialogue about their respective faiths and similar to your feelings I
came away with the stronger
conviction that we need more real dialogue and less the perpetuations of stereotypes and
religious polemic.
But with the widespread failure of the field to
come to any agreement about the Bible's own categories of discourse, its special modes of literary expression and intentionality, and especially those social and
religious factors that handed the Old Testament over to us, we have simply been thrown back on ourselves and the deeply felt
convictions with which we began the process of interpretation.
As I have noted, in fact this has
come chiefly from colleges that take seriously the
religious convictions in their traditions.