Mr Brown reminded MPs people have religious faith have supported similar research in the past, but said he respected the views «of all those with
religious convictions which they see as precluding this type of research».
It would seem that no thought - through secular substitute for the philosophical and
religious convictions which once helped give society a reliable fabric of civility has as yet won widespread support.
That this universe is fundamentally a moral order, that there are reason and purpose in it, that what ought to be done can be done, that, as Carlyle cried, «No lie can live forever» — these are
religious convictions which undergirdle men to carry on when carrying on is hard.
It will show how
a religious conviction which begins with an almost spiritual commitment to religious principles or fundamentals soon descends into fanaticism and violence.
Not exact matches
If you ask a conservative for a statement of his political
convictions, he may well say that he has none, and that it is the greatest heresy of modernity is precisely to see politics as a matter of
conviction: as though one could recuperate, at the level of political purpose, the consoling certainty
which once was granted by
religious faith.
«It was, of course, a LIE what you read about my
religious convictions, a lie
which is being systematically repeated.
But suspension of disbelief is not the same as lack of
conviction,
which is the stuff of life to both the poetic and the
religious imagination.
a: allegiance to duty or a person: loyalty b (1): fidelity to one's promises (2): sincerity of intentions 2a (1): belief and trust in and loyalty to God (2): belief in the traditional doctrines of a religion b (1): firm belief in something for
which there is no proof (2): complete trust 3: something that is believed especially with strong
conviction; especially: a system of
religious beliefs
The figure of the emperor was clearly one about
which a variety of lively and sincere
religious beliefs had grown,
convictions that can hardly be dismissed as superficial.
Distinguished men of letters, essayists, novelists, and poets, have recently asserted their
conviction that the only thing
which can save our sagging culture is a revival of
religious faith, but many of these men make no contact whatever with the particular organizations in their own communities
which are dedicated to the nourishment of the very faith they declare necessary for our salvation.
As a matter of theology, the word asserts that «whatever is divine» in Jesus, his deity, is as truly and fully divine as very God himself; but as a matter of
religious conviction and experience, it is the assertion that very God, in all his mystery and in all his glory, is of «one substance with,» is the same reality as, that
which in Jesus Christ we have been given to see and know and touch and feel.
Another background
conviction has been that there is no one underlying pre-conceptual (in the quasi-technical sense of «concept» we sketched in chapter 6)
religious experience of
which differing construals of the Christian thing are simply alternative «symbolic expressions» or «thematizations.»
Clergy and laity will then experience themselves first of all as brothers of the same
religious mind and
conviction which all have acquired through many sacrifices in a personal decision and in conscious opposition to the mentality of their surroundings.
This last fundamental
religious conviction is, to my knowledge, as much as black theology in North America has ever affirmed, and there is nothing essential in this
which is overturned by preferring objective immortality to personal immortality and immortal souls.
But he was more interested in the fact that each religion was presumed to possess the same «spiritual values» of «the American Way of Life,» by
which he meant a soft - hearted faith in democracy (political, economic, and
religious) combined with a more robust faith in idealism, activism, and moral
conviction.
In one of his last writings, Niebuhr describes «the guiding principle» of his mature life in relating
religious responsibility to political affairs, as a «strong
conviction that a realist conception of human nature should not be made into a bastion of conservatism, particularly a conservatism
which defends unjust privileges» (Man «s Nature and His Communities [Scribners, 1965], pp. 24 - 25).
b4bigbang - «It was, of course, a lie what you read about my
religious convictions, a lie
which is being systematically repeated.
Our major tradition is one in
which men have had the courage to be free and to uphold the sacredness of individual personality because of their
religious convictions.
With all of God's first born son (s) being an established view among our many
religious constabularies, many of one - God religions are dead - set against each others» claims as to
which religious convictions are truly the most righteous.
It might perhaps be just possible to outdo the ingenuity of the theologians and show how the life of Mother Teresa, say,
which has every appearance of being motivated by an astonishing compassion rooted in
religious conviction, has actually been driven by a subtle but irresistible Glückseligkeitstrieb.
Doesn't the kind of
religious dialogue that you are asking for, in
which each would come, first of all, not to defend individual
convictions but to share experiences, easily become reduced to a friendly chat?
Landis represents a
religious system (set of beliefs, usually shared by a group, and adhered to with
conviction)
which he can not even comprehend, and
which appears to be heavily pushing a certain agenda.
That religion, or the duty
which we owe to our Creator, and the manner of discharging it, can be directed only by reason and
conviction, not by force or violence, and therefore all men have an equal, natural and unalienable right to the free exercise of religion according to the dictates of conscience, and that no particular
religious sect or society ought to be favored or established by law in preferrence [sic] to others.
This impression was caused by the exaggerated enthusiasm of some representatives of the «religionsgeschichtliche Schule,» voiced in a period in
which the ultraliberal orientation of many Protestant theologians had weakened the
religious conviction of many Christians.
And those of us who believe in respect for
religious conviction in its diverse forms have further grounds for deep concern if the choices are truly «all or nothing» between an imposed orthodoxy and an education from
which all
religious reference has been purged.
But, for many people, some
religious conviction indicates a predictable and stable set of values on
which the voter can rely when choosing his candidate.
His was a crusade
which began in a sincere
religious conviction.
While it received from Greek and Roman sources an important stream of influence
which the Bible scarcely touches, it also rests on foundations in
which both the events and the
religious convictions recorded in the Bible have a very large place.
In Vermont, the federal court is now hearing a case in
which a man is refusing to enroll in Vermont Health Connect, a state exchange, because a portion of his premium paid for abortion services and this violates his
religious convictions.
This Louie Giglio moment, and the Chick - Fil - A moment that preceded it, and the Rick Warren moment
which preceded that, raise the question: Where do people of faith with long - standing traditional
religious / scriptural
convictions go from here?
Franky Schaeffer decries neutrality as a «myth»
which results in a freedom from religion and the exclusion of all those who operate on the basis of
religious convictions from involvement in public life (Time for Anger, pp. 19 - 20).
The Supreme Court gave a boost to their
conviction that secularism is a genuine competing faith in the ruling in the 1961 Torcaso case, in
which «Secular Humanism» was identified as a religion, and in Justice Potter Stewart's dissent in the 1963 Schempp case,
which referred to a refusal to permit
religious exercises in schools as not «the realization of state neutrality, but rather as the establishment of a religion of secularism.»
Add to this mix a handful of international students, most likely from a Middle Eastern, Islamic culture or from an Asian society in
which people deem it strange to share any
religious conviction, and we have an assembly that we could address only if the miracle of Pentecost touched our tongues.
Widespread skepticism
which dealt severe blows to the Church in Europe undercut
religious conviction and slowed down the propagation of the faith.
Here is something Einstein wrote about god — «It was, of course, a lie what you read about my
religious convictions, a lie
which is being systematically repeated.
The most drastic example of the application of this principle is to he seen in the view of religion
which underlies the recently published report of the Laymen's Appraisal Commission on Missions.4 In agreement with the opinions of a minority group among the missionaries, it implies the abandonment of the old methods leading to conversion,
which are based upon the
conviction of Christianity's possession of absolute
religious truth.
I would oppose any law that required someone to provide a benefit to me
which was against their valid
religious conviction.
«Feeling good» for them has replaced «being good,» and relationships are based not so much on a
religious conviction about the essential worth of every individual as they are based on contractual arrangements in
which each person is considered of value to the extent that he or she is of value to me.
Issue after issue, Charlie Hebdo mocks, not vice and folly (
which are fair game), but many people's most deeply held and cherished beliefs, including their
religious convictions.
They are presenting Christianity as an ethical religion in
which ethics are directly related to a certain set of
convictions about God, man, and the world, a set of
convictions religious in their subject matter and theological in their expression.
I was learning more and more about science but was less and less able to defend my
religious convictions,
which were constantly under challenge.
There is an astringent relish about the truth of this
conviction which some men can feel, and
which for them is as near an approach as can be made to the feeling of
religious joy.
But with the widespread failure of the field to come to any agreement about the Bible's own categories of discourse, its special modes of literary expression and intentionality, and especially those social and
religious factors that handed the Old Testament over to us, we have simply been thrown back on ourselves and the deeply felt
convictions with
which we began the process of interpretation.
Without it we'd have far fewer atheists and agnostics than we have today,
which would be a pity, and we would have much more sectarian violence like other places where
religious conviction is allowed to go unchecked.
This
conviction is grounded both in our
religious faith and in our understanding of the processes by
which persons grow, become distorted, and find their way back to wholeness.
In our new context, traditional
religious practices frustrate the postmodern project,
which is one of weakening the strong
convictions that once bound people together.
Self - criticism arises from the admission that all our formulations are partial and limited, coupled with the
conviction that there are criteria in terms of
which religious beliefs can be assessed.
But people do not get to pick and choose
which laws they will follow because of their
religious convictions.
Religious people have strong intuitions, deep
convictions, and ultimate commitments
which provide meaning and guidance for their lives, but often even they are hard pressed when they seek to support their own way of looking on God and the world.
In all honesty, the «
religious people» that don't legislate against things based solely on their
religious convictions and thereby hurt the rights of individuals, and who don't condemn science and medicine and societal progression and other religions and other denominations and people who are not
religious, and who don't claim to know that something is true beyond all other truths, are probably a very slim minority, and I'd have to argue that they aren't really
religious, they are just doing whatever makes them feel good,
which could be accomplished through secular means as well.