Sentences with phrase «religious ideas and experiences»

Not exact matches

Through their embrace of religious pluralism and more universal mystical religious experiences, liberal Protestants imperiled their own institutional strength but persuaded many Americans of the value of their ideas.
Because of its permissive attitude toward theological ideas, it accepts the alcoholic at the point he has reached in his religious life and allows his religious formulations to grow as his experiences change.
This forced upon him, first in his inner experience and then in his message, a profound deepening of his religious ideas.
In the New Testament, however, faith, meaning something other than faithfulness, is central in the religious experience, and its various phrasings furnish a valuable clue to the dominant ideas of the writers.
The procedure is to begin by finding certain universal, ultimate experiences which can be intelligibly described, which shed light upon traditional religious ideas and which may contain valuable further implications.
Our conviction is rather that the difficulty arises simply from a failure resolutely and consistently to found religious ideas upon shareable human experiences.
«2 Therefore, philosophy of religion must balance itself between the extremes of a philosophy that cuts itself off from religious experience and a religious stance that segregates itself from philosophical reflection.3 The search for a philosophy of religion is a search for total world - view in which the idea of God encountered in human history is thoroughly integrated.
«31 The idea of the particularization of the validity of expressions of religious experience will have to be followed out in epistemology and in the theory of religious experience.
For his lectures Hauerwas chooses the structural expedient of explicating the ideas of three previous Gifford lecturers: William James (whose lectures were published as The Varieties of Religious Experience), Reinhold Niebuhr (The Nature and Destiny of Man) and Karl Barth (The Knowledge of God and the Service of God according to the Teaching of the Reformation).
Presumably, if the idea of God is to be even minimally significant, some sort of religious experience is necessary.16 This appeal to religious experience is itself a qualified one, since Hartshorne is prepared to argue that positivism can not exhibit a coherence in its basic life principles that is comparable to a theistic position.17 So he operates in general on the assumption that the crucial issues involved in man's attempts to conceptualize God can and must be adjudicated by a rigorous analysis and criticism of the various views of God which are logically possible.
Thus, in his comments on defining religion, Berger approvingly refers to Rudolf Otto's idea of the holy, and suggests in the light of that concept that religious experience must be recognized as distinct from «the experiences of ordinary, everyday reality.»
The idea that because someone identifies as spiritual yet not religious and therefore is indecisive, unable or unwilling to have or be a part of a transformative experience, and is somehow non-realist is absurd.
Personal religious experience and inner feeling, therefore, began to take precedence over religious thought and dogma at the very time when traditional Christian doctrines were becoming increasingly out of kilter with the new ideas and advancing human knowledge of the last two centuries.
Recognizing that our religious ideas and feelings are deeply influenced by early experiences with need - satisfying adults, he saw accurately that we tend unconsciously to project our need for a perfect parent figure onto the universe as we create our perception of deity.
Such ideas are crude and confusing pictorial representations which do justice neither to the fundamental religious experiences nor to the realities of the life of prayer.
As earlier with regard to poetic discourse on the objective side of the idea of revelation, so too on the subjective side, the experience of testimony can only provide the horizon for a specifically religious and biblical experience of revelation, without our ever being able to derive that experience from the purely philosophical categories of truth as manifestation and reflection as testimony.
This metaphor emphasizes that the autonomy and security of each community's religious experience and expression must be guarded by all members of the extended family, and that the interaction within the common spaces of the house must be governed by mutually agreed codes of conduct allowing for free exchange of ideas and not leading to the theological «annexing» of one unit by another.
I have found their ideas to be faithful not only to important religious intuitions of ultimacy but also to the demands of common human experience, logic and, most importantly for our purposes, modern science.
The third of the major functions of traditional religious faith is to provide a body of belief structures which serve to harmonise the many disparate ideas, experiences and institutions within society in such a way that individual as well as corporate needs and aspirations are given expression.
Indeed, it was precisely his effort to incorporate the cosmic vision of Whitehead (especially the idea of experiencing all of reality as a single complex datum) into his own interpretation of religious experience that created such tension in his efforts to effect a union between religious experience and scientific method; for the task of science is to «prune down the objects [of experience] to the limits of its own powers of definition and minute examination,» while «religion must deal with the total concrete fact...» (RESM 53).
No one living today (or the past two thousand years — or so) has personally met any so - called deity, as described in the many religious tomes; nor has anyone living today any idea what lies beyond the grave — even those who claim otherwise; because, like any other living being today, no one has actually died and returned to describe their experiences, whether good or bad.
(Reden, Rede 10) This sense of awe, however, is related not only to the fullness of religious forms, ideas, and experiences, which Schleiermacher described as «having developed out of the eternally provident bosom of the universe.»
This idea of unity is connected not only with the particular method of direct religious experience, meditation and vision but also has a bearing on logic and conceptualization even where they are wholly unrelated to religious experiences as such.
In terms of this cosmic fabric of transitory experiences and perishable societies of occasions we may come to understand an aspect of the idea of God that religious traditions seem to be unanimous in affirming but by no means always unambiguous in expressing.
According to him, the experiences he has gathered as a minister and ambassador will make various interest groups like chiefs, religious groups, youth, women groups, businessmen among others, who may share his ideas vote for him at the party's congress, insisting that these groups could also form his «constituency».
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This resource will help guide students by helping them show an understanding of religious experience by using scholars to help support different ideas about religious experience and to investigate the different factors that trigger religious experiences.
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The very idea that all people should be educated was first advance by John Amos Comenius, a Czech philosopher who lived in the sixteenth century witnessing and experiencing religious intolerance and violence, which made him a religious refugee.
For a book whose title sounds like an affirmation of faith but whose story is about an atheist refuting the existence of God, reading it is a spiritual experience... Many of the positive reviews laud the wit and entertainment Goldstein provides, but honestly, the breadth and depth of ideas covered require close and thoughtful reading... This novel can be read on a few different levels: a romance, a mystery, an intellectual thriller or a philosophical / religious treatise.
But silly Luke still believes in his religious garbage and still thinks that his fact free ideas are better than Germany's bitter experience and understanding.
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