Basically it is a way to learn relaxation techniques, which
in religious language are often called meditation and prayer.
In recent elections it has become obvious that presidential candidates are welcome to
use religious language only in certain communities.
When the life experience associated
with religious language changes, the rituals of a religion lose their power to give meaning to the lives of believers.
The author explores these elements and possible points of contact with elements in Christian tradition and experience, raising questions
about religious language: reality, analogy and metaphor.
Most
religious language makes use of other categories, and it is important to know which language - game one is using and how language - games may be mixed.
Counseling for those who are more comfortable talking in
traditionally religious language rather than psychological terms or for those who feel more comfortable talking to a religious leader rather than a secular counselor.
Modern scholarship has revealed not only how much our capacity to be human depends on language and culture but also the extent to which all language (and
particularly religious language) is symbolic.
This is not to underestimate the knowledge of native believers — those who understand their
own religious language and no others.
Lindbeck observed that in their emphasis upon the function of
religious language as propositional information about objective realities, conservative theologians tend to confirm the approach to religion taken by most Anglo - American analytic philosophers.
Typically, one lesson may be on the parables of Jesus with the 11 year olds, followed immediately by a session on the bearing of theories of Wittengenstein on
understanding religious language with the Religious Studies Advanced level (pre-University) students.
We are to deal with the key problem of how to talk about God, as this issue is illuminated by our understanding of
how religious language works.
Moreover, NIESR points out that many caste discrimination and harassment cases involving members of low caste religions involve the use of offensive caste language, but
not religious language; and that, while this is clearly evidence of caste harassment and supportive of claims of caste discrimination, it is not necessarily evidence of religious discrimination and harassment.
As galling as one side's occasionally reckless and vulgar invocations of the sacred were the other side's patently partisan protests
against religious language in the political arena.
The primary contribution of a «process hermeneutic» to Biblical studies, in my estimation, will be a recognition of a basic duality in the nature of human speech in general and in
religious language specifically.
But a recognition of the metaphysical reference of all language — and of
religious language more particularly — means that the interpretive process does not end at this point.
Likewise, metaphysical systems can be considered as speculative extensions of interpretive categories which
within religious language itself are applied to distinctive types of experience and key historical events.
In Monday's speech, which continued
much religious language, he also said: «We call upon the bonds that unite us, our faith, our family and our shared values.
In addition, we should note again that
religious language expresses worshipful as well as ethical attitudes, and thereby implicitly affirms an object of worship.
The only problem was that the most
fervently religious language in his speech wasn't directed towards God (and Jesus never got a mention) but towards an altogether different deity — the United States of America.
But if Mascall's own assumptions explain that the meaningfulness of a good deal of discourse about God can be understood in terms of the univocal use of metaphysical concepts, then it is only the use of the apparently
incongruent religious language that requires special explanation.
We ought to allow our living experience once more to fill the empty verbal shells of an all - too -
familiar religious language, so that the word of the cross and of the imitation of the crucified Lord might suddenly receive an intelligible content and a power that force men to make a decision.
I merely observe that most of us slip easily into a loose godlessness — however well hidden it is
beneath religious language and the outward expressions of piety - unless we are kept in a state of spiritual tension by life's disconcerting experiences.
I'm with you that we should try to make our praying coherent and specific, and we should avoid meaningless words and
cliche religious language.
Van Buren, then a theologian at Temple University, argued that traditional
religious language no longer makes sense in modern societies.
At times the debate about
religious language seems like a pitched battle between political camps of the left and the right.
«We have just religion enough to make us hate, but not enough to make us love another» wrote Jonathan Swift.4 He may be pressing his point, but it seems as
if religious language is more specific articulating the role, place, needs, concerns of its own people and is if anything rather general when addressing the other as significant other.
«Those who sing: «I love you for a hundred thousand reasons, but most of all I love you» cos you're you» are not likely, if they are consistent, to
expect religious language to be of the plain «down to earth» kind, or likely to expect reasoning in religion to be of the «knock - down» compelling kind.»