Sentences with phrase «religious leaders in those communities»

I'm glad that religious leaders in those communities are laughing it off.

This is the story of a woman (Rachel Weisz) as she returns to the community to settle the affairs and pay respect to her father, a Rabbi and religious leader in the community.

The boycott began on Aug. 19, the first day of school, after religious leaders in the community encouraged parents to...

Not exact matches

«I don't want the IRS looming over our faith leaders in the community as they express their religious freedom,» said Texas Rep. Kevin Brady, the highest - ranking Republican working on the bill, told reporters when the bill was introduced.

I refer to the way in which religious leaders and the communities which they lead wear the mantle of v - ictimhood to cover their n - aked moral failings.

Washington (CNN)- The faith community needs to be a check against political vitriol in the 2012 election, which two religious leaders say has the potential to be the «ugliest campaign» in decades.

«Now the task is for religious leaders to stand up in their own communities and, in particular, press their own political representatives to put narrow political interests aside and take a moral stand for necessary reform.»

But even broader contributions await release in the priests, pastors, rabbis, lay leaders, and grass - roots members of religious communities (i.e., congregations) Approximately 124 million members of 320,000 churches and temples are served by 246,000 clergymen and rabbis.

They are exerting increasing pressure on educational institutions to equip them to be resources to the communities in which they will serve, as well as competent leaders of religious institutions.

Religious leaders must maintain the doctrines of the community, it is suggested, so long as such doctrines do not get in the way of the truth.

Even if we consider the three major religious groups as ethnic traditions rather than religious in the narrow sense, their brightest and most creative intellectuals and artists have been absorbed into the general American intellectual and artistic community so as to deprive the communal groups of their natural cultural leaders.

The British who colonized India had accepted the European concept of nationhood as constituted by unity in blood and language, «ethnic purity and a single language»; therefore, they said, that «India is not and can never be a nation... India is a collection of religious communities... But the unfortunate tragic element was that this British interpretation of Indian history was also accepted by many of our national leaders... So British interpretation plus the shortsightedness of our own leaders, not excluding the Mahatma, together resulted in this dreadful phenomenon of communalism».

At a meeting of the National Council of Churches he asked, not for any legal restriction but a «a voluntary agreement among religious leaders of all faiths that from now on they would not resort to conversions because the social logic of conversions is not valid now», that the promise of liberation from caste structure has not been fulfilled as proved by the fact that it persists in all religious communities; and any attempt to organize Hinduism as a religious community like others of the prophetic tradition has been a failure.

A threefold meaning will have to be recognized: first, the actual meaning of any work and concept, sometimes obscured by tradition and age; secondly, the religious implications of terms like sin, repentance, grace, redemption, etc.: thirdly, the concrete, individual «theological» interpretation given to the term in a religious community (by individual religious leaders).

In many religious communities certain mythical or historical figures are regarded as protoptypes of the true believer; frequently the founder or outstanding prophets and leaders play this paradigmatic role.

Bear in mind that this is the law the religious leaders, who directed the whole of Jewish community life and not only the religious life, enforced.

Religious leaders, I think, face alternatives not easily reconciled: to try to form communities in which biblical imagery and ideas provide an alternative vision to our cultural ones, or to engage in a process of mutual critique, edification, correction and revision of frameworks that are informed both by our religious traditions and by the sciences andReligious leaders, I think, face alternatives not easily reconciled: to try to form communities in which biblical imagery and ideas provide an alternative vision to our cultural ones, or to engage in a process of mutual critique, edification, correction and revision of frameworks that are informed both by our religious traditions and by the sciences andreligious traditions and by the sciences and culture.

In the midst of masses hypnotized by drunkenness, whoring and ambition wander a few men of integrity: Maxwell, a former religious, now a bricklayer and community leader; Bazalar, the pigman; Antolin Crispin, the blind musician; the mad prophet Moncada and his consumptive sidekick, Don Esteban de la Cruz.

Similar approaches can be used to revitalize other people - serving institutions: (1) The consciousness of many religious leaders (professional and lay) concerning the urgent need in their community for networks of nurture for both individuals and families must first

His Trump ties: Jeremiah was one of about 40 religious leaders who prayed with Trump in September, and asked God to send Trump «a strong African - American who can stand with him and represent that community.»

Andy Stanley, founding pastor of North Point Community Church in Georgia, was the only religious leader to invoke Jesus» name, as the rest of the service was very interfaith oriented.

Religious leaders, community members and activists took to the streets Sunday in New York to protest upcoming congressional hearings, convened by House Homeland Security Committee Chairman Peter King, on «the radicalization of American Muslims.»

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church aReligious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church areligious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church aReligious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

The Evangelical Immigration Table, including leaders like National Association of Evangelicals (NAE) president Leith Anderson and Ethics and Religious Liberty Commission (ERLC) president Russell Moore, wrote the President and congressional leaders this week to tell them that Dreamers are «leading in our churches and our communities» and to «find solutions that allow these young people to stay in our country long - term and continue to be a blessing to our communities.»

A lot of things happened in that service that would make some of the leaders in my evangelical religious community very angry: a woman serving the bread and the wine, a lesbian couple partaking of the elements with their baby daughter in tow, a gay man embracing me in a big bear hug and telling me that it was the first time in twenty years he felt worthy to come to the Table.

It is for those who have a desire to increase the participation of religious leaders and their congregations in community mental health programs.

The building of the Church as a community with complex organizational structure, with manifold functions and leaders, with various responsibilities to the society around it, can easily degenerate into the building of religious clubs, of sororities and fraternities and of national associations for the promotion of good causes, if the understanding of the Church's purpose, of its responsibility to God, of the nature and action of God, of man and his history, of the meaning of the Church's work in all the complex of human activity and of the interrelation of the various aspects of its work are lost to view.

«There is something unique about religious and spiritual involved people that contribute to their trust, positive outlook, involvement and engagement in the community,» said Jim Jansen, senior fellow at Pew and the leader of the study.

Imam — in the most general sense, a Muslim head of a movement, community, or state; also used to designate a recognized religious leader.

Historic churches and individual historic leaders must adapt to the new reality of the religious field in Latin America: a market situation in which institutional loyalties are precarious, middle - class denominationalism is in decline and the Protestant community is overwhelmingly Pentecostal.

Leader in your Community: Whether it's school, a scout troupe, a religious organization or a community group, demonstrating your leadership skills is something your kids will Community: Whether it's school, a scout troupe, a religious organization or a community group, demonstrating your leadership skills is something your kids will community group, demonstrating your leadership skills is something your kids will remember.

Religious leaders unite to condemn the government's welfare reforms, in an outspoken letter broadening the faith community's assault on the coalition

What we then did was to set up a committee of senior people in the states to hold conversations with all stakeholders including community leaders, religious leaders and all other interest groups.

He advised political, community and religious leaders to take actions that would douse the tension and reassure the people that the best way was for us to live together in peace and harmony.

The two Democrats will hold a press conference tomorrow Wednesday, Sept. 1, along with community and religious leaders, to discuss details of the forum and legislation proposed by the majority to protect immigrants in New York.

A large crowd joined several local elected officials and religious leaders in calling for an end against recent hate attacks against both the Jewish and Muslim communities.

Rockland Human Rights Commissioner Constance Frazier is already engaged in a renewed plan of action that will include faith - based organizations, community groups from all corners of our county, religious leaders and everyone else interested in promoting understanding and respect.

Some State Police officials said they believe Freilich has held onto his non-union job through four governors, and at a time when many state workers are facing the loss of their jobs, because top state officials and their political advisers believe Freilich can marshal votes in Jewish communities known for voting in unison behind candidates recommended by their religious leaders.

UNITED IN THE BRONX AGAINST HATE A large crowd joined several local elected officials and religious leaders in calling for an end against recent hate attacks against both the Jewish and Muslim communitieIN THE BRONX AGAINST HATE A large crowd joined several local elected officials and religious leaders in calling for an end against recent hate attacks against both the Jewish and Muslim communitiein calling for an end against recent hate attacks against both the Jewish and Muslim communities.

Joined by area politicians and community leaders, the parents, students and teachers rallied in support of the Education Investment Tax Credit which would increase support for public and religious schools by creating a tax incentive for individuals and corporations to donate to scholarship programs administered by nonprofit educational organizations.

«That's why this program is so important, because what we're doing is educating our citizens, we're educating our teachers, our religious leaders, our Boy Scout leaders, our Boys Club leaders, our athletic coaches, we're educating the entire community who have a responsibility and role in molding and teaching our children how to recognize and prevent child sexual abuse.»

History was made on Friday 8th September 2017, when the General Officer Commanding (GOC) 82 Division Nigerian Army, Major General Adamu Baba Abubakar, in line with the direcrive of the Chief of Army Staff Lieutenant General Tukur Yusufu Buratai held a stakeholders peace meeting of traditional, religious, political and youth leaders of the conflicting communities of Azuofia Edda, Okpuitumo, Ofomana in Osofon of Abakaliki Local Government Area, Ebonyi State and their counterparts in Ogorunde and Ofumuna communities in Obubra Local Government Area of Cross River State.

• Give communities a central role in identifying cases, contact tracing and risk education by engaging local, religious and traditional leaders and healers

In an arranged marriage, the marital partners are chosen by parents, community elders, matchmakers, or religious leaders in an effort to guide young people Get the latest news on celebrity scandals, engagements, and divorceIn an arranged marriage, the marital partners are chosen by parents, community elders, matchmakers, or religious leaders in an effort to guide young people Get the latest news on celebrity scandals, engagements, and divorcein an effort to guide young people Get the latest news on celebrity scandals, engagements, and divorces!

Read the comedian's essay for TIME on changing the world of online dating In an arranged marriage, the marital partners are chosen by parents, community elders, matchmakers, or religious leaders in an effort to guide young peopIn an arranged marriage, the marital partners are chosen by parents, community elders, matchmakers, or religious leaders in an effort to guide young peopin an effort to guide young people

2018-04-08 16:51 In an arranged marriage, the marital partners are chosen by parents, community elders, matchmakers, or religious leaders in an effort to guide young people Get the latest news on celebrity scandals, engagements, and divorceIn an arranged marriage, the marital partners are chosen by parents, community elders, matchmakers, or religious leaders in an effort to guide young people Get the latest news on celebrity scandals, engagements, and divorcein an effort to guide young people Get the latest news on celebrity scandals, engagements, and divorces!

In its recently published Ramadan and Exams 2016 information paper, the ASCL said: «The imams, Islamic scholars, and leaders we consulted were agreed that there is a pressing need for UK - based religious authorities to collectively discuss this issue and recommend solutions for Muslim communities.»

Local communities have been doing great work in assisting them and a growing number of religious leaders are using their influence to marshal support, making the case that we should welcome them rather than turn them away.

Given the unique and unprecedented opportunity to involve Mayor Michael B. Hancock, a product of Denver Public Schools, this initiative leverages his relationships in the broader community by positioning business, civic and religious leaders to engage, incentivize, and mentor teachers and leaders of color to consider careers in Denver.

He asks why, when Tony Blair acts to promote tolerance and understanding among communities, he reaches out to their religious leaders, rather than to those engaged in civil pursuits.