Not exact matches
March for
Life is not a
religious group, but can similarly object on grounds
of moral conscience, the federal ruling says.
For years, I watched in horror as most
of the most remarkable, honest, hard working, compassionate, productive, contributing & patriotic; people one could ever hope to know in
life & have the privilege
of calling friends; die a slow, agonizing, disfiguring & vastly premature death, amidst the muted joy & exaltation
of conservative
religious groups & individuals.
It is not fair to simply
group all believers
of a
religious into disillusioned when many people say they
live their
lives only through faith.
Let's not forget what and how America was suposedly started as a place
of relgious freedom by the pilgrams (according to so called american history books) these
religious people proceeded to rob & kill the Indians who saved their
lives, take & kill Mexicans for land & gold & oil enslave a whole
group of people as property for financial gain all under the guise
of being good «Christians» (WHITE) and now perceive all «Muslims» (NON-WHITE) are evil unless proven otherwise.
To get a sense
of Russian
religious life, consider the story
of the «imiaslavtsy» (Name - Glorifiers), a
group of monks and theologians who accepted the discovery
of the starets (elder) Ilarion that «in the Name
of God, God Himself is present.»
Call upon the various
religious groups bound by the same national fabric to address their mutual state
of selective amnesia that blocks memories
of centuries
of joint and shared
living on the same land; we call upon them to rebuild the past by reviving this tradition
of conviviality, and restoring our shared trust that has been eroded by extremists using acts
of terror and aggression;
No doubt, traditional societies emphasize the organic and the
religious aspects
of life in a manner that enslaves human beings to natural forces and human individuality to the
group dicta.
Also, the church can function as one
of the finest stabilizing forces for senior citizens, providing a sense
of purpose and significance to their
lives and incorporating them meaningfully and creatively into the
religious group life of the church and community.
He represents a professional
group which is very close to the problems
of people, and he also represents a community
of people who are interested in the implications
of their
religious point
of view for their daily
lives.
The members
of today's intense
religious groups and not a few members
of the larger public like to get even closer to home, rubbing texts like these into contemporary Christian consciousness: «Now great multitudes accompanied Jesus; and he turned and said to them, «If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own
life, he can not be my disciple»» (Luke 14:25 f.).
«Daesh fighters have been systematically perpetrating mass atrocities, including killing members
of religious groups such as Yazidis, Christians, Shia Muslims and others, causing serious bodily or mental harm to members
of these
groups, deliberately imposing conditions
of life calculated to bring about their physical destruction in whole or in part.»
This reminds us that the church must be ready to witness to the lordship
of Christ by cooperating with people
of goodwill
of all
religious and non-
religious groups who are genuinely concerned to seek better ways
of living and working.
Most
religious groups justify low pay as the outworking
of such values as simplicity and financial restraint, but pay rates for many
religious groups are so low they make even a simple
life difficult.
The 1948 Genocide Convention defines «genocide» as, among other things, «deliberately inflicting on» a
religious group «conditions
of life calculated to bring about its physical destruction in whole or in part.»
The wonderful Ephesian church that had begun so robustly, with such a sense
of new
life — this Christ - centered church was dissipating in a
religious stewpot
of hyped - up feelings, discussion
groups and interest gatherings.
Religious groups also provide an opportunity and resources for meeting the crucial need for a viable philosophy
of life.
Yet it can not be denied that there are, even today, many who are sincere in their acknowledgment
of feeling a deep need for mystery in their
lives — and such people are generally members
of some kind
of religious group.
The insufficiency
of work to provide self - sufficiency is behind the movement — backed by many
religious groups — to ensure that all employers pay a
living wage, which is generally understood to be the wage needed to support a family at or slightly above the poverty level.
The only claim the Scriptures have must rest upon the long experience
of the
group whose
religious life is nourished by them.
More than other types
of association, a
religious group presents itself as a microcosm with its own law, outlook on
life, attitude and atmosphere.
Of all varieties of social life and grouping within a given society, religious associations of a peculiar and not of the traditional type will arrest the attention of the studen
Of all varieties
of social life and grouping within a given society, religious associations of a peculiar and not of the traditional type will arrest the attention of the studen
of social
life and
grouping within a given society,
religious associations
of a peculiar and not of the traditional type will arrest the attention of the studen
of a peculiar and not
of the traditional type will arrest the attention of the studen
of the traditional type will arrest the attention
of the studen
of the student.
The only intelligible solution to this problem would seem to be to admit the relative
religious value, based on experience,
of each
group's scriptures for its own corporate
life, but to recognize that no book has final authority.
Washington (CNN)-- A majority
of all major
religious groups in the United States, according to a survey released Thursday, support a pathway to citizenship for illegal immigrants currently
living in the country.
Having grown up with the
life of a social -
religious group, and bearing its stamp all through, it can be adequately understood only in relation to that
group -
life in its changing phases, including the
life of the Christian Church down the centuries and in the present age.
At the slightest provocation
of hurt to the
religious sentiments
of a given
group, violent conflicts arise, causing untold destruction
of lives and property as we have witnessed in the recent riots in Bombay
these are distinct
religious groups that choose to
live apart (more
of less) from the main
of society in order to keep their non-violent
life style and sequestered
religious training intact.
If we celebrate all religions equally fine, but we are not going to celebrate holidays
of a
group of people who hate american
life and ignore other
religious groups who we coexist with peacefully!
There emerge types
of religious leaders — whose
lives the historian has illumined, whose intellectual and emotional makeup the psychologist has investigated, and whose social role the sociologist has explored — as well as types
of religious groupings and
religious institutions.
According to the 1951 convention, genocide involves an intention to wipe out a national, ethnical, racial, or
religious group by killing, causing serious bodily or mental harm, inflicting conditions
of life calculated to bring about the
group's physical destruction, preventing births, and forcibly transferring children to another people
group.
It may also mean that certain privileges with regard to the
religious life and its activities are limited to members
of one or several special racial
groups.
The questions about religion and public
life, those calling for «public» discussion, no longer focus on the verifiability
of religious speech but concern quite other issues: methods
of understanding and describing the
religious realities, old and new, that we see appearing around us; useful criteria for assessing these religions and for defining and comprehending this new set
of powers in our public
life; and ways
of protecting vital
religious groups from the excesses
of the public reaction to them, and protecting the public from the excesses
of powerful
religious groups — hardly questions a secular culture had thought it would have to take seriously!
They survey the emergence
of Islam in the seventh century; provide an overview
of the
life and teachings
of Muhammad and
of major themes in the Qur» an; clarify Muslims» understanding that theirs is the same religion God revealed through Abraham, Moses and Jesus; and explore the development, debates and practices
of various Muslim
groups as the
religious system and broader civilization spread rapidly.
In saying this, I am not thinking
of conversion as a change from one
religious group or spiritual family to another, or even a turning from a
life of sin to one
of goodness.
You would think that if all
of what you said was actuality true it would actually point towards a «right» religion but considering no
religious group has yet to be outliers in
living longer, have less criminals, etc.... you post is, in a word: Bullshi.t
«For myself, the shock made me numb at first, and then I was profoundly sad that my
life as a woman
religious and my commitment to serving the poor would be so denigrated by the leadership
of our church,» says Sister Simone Campbell, who heads NETWORK, a liberal advocacy
group in Washington.
But the main thing we discovered about this
group of students was a sort
of built - in timidity and inarticulateness about their own
religious life.
But other participants in the oppositional
groups agreed more with sociologist Ehrhart Neubert, who maintained that dehumanizing forms
of socialism were themselves generating and perpetuating marginal forms
of religious life.
Faith in Public
Life: People
of Faith Support Minimum Wage Raise Majorities
of all
religious groups favor increasing the minimum wage from $ 7.25 an hour to $ 10.00 an hour, including black Protestants (87 %), Catholics (73 %), Americans who are religiously unaffiliated (68 %), white mainline Protestants (61 %) and white evangelical Protestants (61 %).
Second: The transplantation
of old - world traits to this continent has not been without effect upon its
religious life, particularly in so far as some
of the largest American denominations are the direct offspring
of European Protestant
groups.
The Muslim Brotherhood is a
religious and political
group founded on the belief that Islam is not simply a religion, but a way
of life.
Hence their worship services and other «
religious» activities have frequently been transformed as if they were means
of upholding the morale
of a
group in society whose special interest is the maintenance
of the ideal and program
of the good
life in the public affairs
of the day.
I no more believe that
religious groups should have any say over how I
live my
life or judge me or try to change my way
of thinking no more than I think an Atheist should.
I believe that its presence as a presupposition
of efforts to generate a new civic culture can be signified and
lived sacramentally in a variety
of ways by
religious groups involved in the dialogue.
She's also
Living in a post-9 / 11 world where reports
of funamental
religious groups threats are common.
This violent process is permeating the relations among international and political powers, social classes and cultural
groups, national and ethic
groups, and caste and
religious communities, making it making it very hard to bring about peaceful resolution
of conflicts and disputes among the struggling parties, and eroding the foundations
of peaceful
life.
After seeing the way in which the
religious groups tried to manipulate the AFL - CIO and treated with contempt its president, Lane Kirkland, Higgins writes, «I decided that my
life was too short to play along with this sort
of dialogue between religion and labor.»
On the other hand, he realized that competition among
religious groups of strong conviction could have disastrous consequences for civic
life.
The spiritually feeding experiences — worship,
religious festivals, communion, fellowship
groups, service opportunities — help gratify dependency needs, renew basic trust, and strengthen the alcoholic's sense
of meaning and purpose in
life.
Much needed is research beyond that already completed which will develop guidelines for improving the church's many roles in community health — from meeting the existential crises
of being human and belonging to social
groups and facing anxiety and dread, to providing more efficiently the «learning atmosphere» for a
religious style -
of -
life.
They formed a
group ministry under common discipline in every phase
of their
lives — economic as well as
religious.