Sentences with phrase «religious peace in the world»

And finally there will be religious peace in the world!!!!!

Not exact matches

With state police and a smattering of protesters standing watch outside the church, brides clad in white and grooms in dark suits brought dozens of unloaded AR - 15s into World Peace and Unification Sanctuary for a religious event that doubled as an advertisement for the Second Amendment.»

He has since invoked reconciliation with respect to the politics of Lebanon, the Middle East in general, China, Africa, and, in his Message for the World Day of Peace of 2011, religious freedom.

Because this book indeed has been placed here to recruit you to join and serve a specific religious group, and because religious absolutism in all of its forms has been a significant impediment to rational thought, to advances in science and medicine, to social justice, and to world peace.

«It is a positive sign that one of the most prestigious acknowledgements in the field of the international press has been attributed to one who proclaims spiritual, religious and moral values in the world, and who speaks effectively in favor of peace and greater justice,» Lombardi said.

But what you see is that all Islamic majority countries are ruled by secular regimes except for Two countries that are Ruled by Religious Regimes which are the Saudi Kingdom and the Iran Islamic Republic... and if those two stop their cold straggle that is getting all mixed up in their stubbornness and show respect to each other then only may the whole world have some peace and developments...

The conception of peace as an ordered tranquillity which must continually be worked for through history contrasts markedly with the utopian ideal of peace found in some religious and nonreligious thinking about the possibilities of international order, not to mention with the empirical reality of conflict within states and conflicts between states and nonstate actors in the contemporary world.

Unless these religious leaders are stopped abusing religion as their weapon, there will be no peace in this world.

Last week in Rome, scholars — gathered by the University of Notre Dame's Center for Civil and Human Rights and the Religious Freedom Project at Georgetown University's Berkley Center for Religion, Peace, and World Affairs — presented their findings at the Under Caesar's Sword conference.

And finally there will be religious peace and religious awareness in the world!!!!!

To re-discover and reaffirm a fundamental agreement between these monotheistic «ways» is important and urgent because, as the letter affirms, «without peace and justice between these two religious communities, there can be no meaningful peace in the world.»

Speaking hours after a terrorist attack killed 21 people in a Coptic church in Alexandria, Egypt, Pope Benedict XVI announced that he would hold an interreligious meeting in October in Assisi, Italy, to discuss with other religious leaders how religion can promote world peace.

Only Christ, the true world Savior, can bring lasting peace and joy in an individual's life, that religious adherence by all other world faiths and philosophies can never bring about.

«While state policies and the actions of extremist groups often mask the high levels of tolerance in the minds of ordinary Arabs, the typical citizen in this region expresses a great deal of support for tolerant policies,» said Michael Hoffman, who studied religious minorities as part of the Religious Freedom Project at Georgetown's Berkley Center for Religion, Peace, and Worldreligious minorities as part of the Religious Freedom Project at Georgetown's Berkley Center for Religion, Peace, and WorldReligious Freedom Project at Georgetown's Berkley Center for Religion, Peace, and World Affairs.

In the last decades various organizations have grown up on this basis, such as the Universal Religious Alliance, International Religious Peace Conference, World Parliament of Religions, World Congress for Free Christianity and Religious Progress, Union of All Religions, World Congress of Faiths, and Fraternity of Religious Mankind, founded by Rudolf Otto.

«So, as we are working assiduously to solidify the unity and peaceful coexistence between and among the various religious organisations in the country, we are equally determined to portray to the world that the religion of islam connotes peace and unity.

Below is the full speech of Vice President Alhaji Dr. Mahamudu Bawumia: In the Name of Allah, the Beneficent, the Merciful, Praise be to Allah, and prayers and peace be upon our Messenger Muhammad (S.A.W) the Messenger of peace and Prophet of Islam and Allah» s Mercy to the worlds, and peace be on his family, companions and followers... It is a pleasure to welcome you, my noble guests, on behalf of President Nana Addo Dankwa Akufo - Addo and the Government I would like to express my gratitude for accepting my invitation to this Ramadan Iftar (Breakfast) gathering, hoping that such religious meeting will continue to reach common principles to achieve reforms for our nation as a whole, and our beloved country, Ghana, in particulaIn the Name of Allah, the Beneficent, the Merciful, Praise be to Allah, and prayers and peace be upon our Messenger Muhammad (S.A.W) the Messenger of peace and Prophet of Islam and Allah» s Mercy to the worlds, and peace be on his family, companions and followers... It is a pleasure to welcome you, my noble guests, on behalf of President Nana Addo Dankwa Akufo - Addo and the Government I would like to express my gratitude for accepting my invitation to this Ramadan Iftar (Breakfast) gathering, hoping that such religious meeting will continue to reach common principles to achieve reforms for our nation as a whole, and our beloved country, Ghana, in particulain particular.

-- On the other hand however, we saw great accomplishments in education, the development of the mind, and a deep desire for peace, made poignant by two world wars and many cultural religious and racial conflicts.

(via Linton Robinson) Total world peace is probably an impossibility in 2016 given the human race's proclivities toward tribalism, religious sectarianism, greed, blood lust and struggles over limited resources.

The following translated details come from Gematsu... - Dragon Quest Builders 2 is set in the world of Dragon Quest II following the events of its story - corrupt cleric Hargon and the God of Destruction Malroth were defeated by the descendants of the heroes, and peace visited the land - a religious order that inherited Hargon's intentions appeared with the intention of eradicating the Builders - peace that came after Hargon's death collapsed with the rise of the «Hargon Order» - Hargon Order spearheads the destruction of towns and castles all over the world - earth falls into ruin, and there are little remains left of peoples» lives - but for a religious order whose goal is to destroy the world, a Builder with the power to create things is a major hindrance - protagonist of Dragon Quest Builders 2, a Builder, was captured by the Hargon Order and thrown into jail - previous update introduced a boy named Malroth, who has the same name as the God of Destruction Malroth - Weekly Jump teases that there seems to be some sort of secret surrounding him

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,