Sentences with phrase «religious phenomenology»

Gerardus van der Leeuw held a similar position from the point of view of religious phenomenology.
Religious phenomenology and history are not two sciences but are two complementary aspects of the integral science of religion, and the science of religion as such has a well - defined character given to it by its unique and proper subject matter.
In this domain, the books of Henry Duméry contribute incontestably principles which will serve to inspire the work of religious phenomenology.
These considerations are central to religious phenomenology.
So conceived, religious phenomenology is the religious understanding (Verständniss) of history; it is history in its religious dimension.
It is not without reason that Van der Leeuw, the great master of religious phenomenology, prescribed that religious phenomenology should constantly appeal to history.

Not exact matches

The result was a phenomenology of the religious experience that began with the objective data of religion (in the Rav's case halakah), which the believer must appropriate for himself.
Finally, there emerged in this century still another school, opening up a new avenue to the investigation of religious phenomena: phenomenology.
Is there a way for metaphysics to be conversant with ontology and phenomenology that will allow us to develop a meaningful non - religious / non-metaphysical answer to such questions?
One may wonder whether Duméry does not in fact compromise them through his own attempts to surpass others, either in belittling the importance of the positive data through insufficient information or in compromising the results of phenomenology by a reduction which risks bringing us back to an immanentism of religious knowledge, which is really a transcendence of religious reality.
Phenomenology, on the other hand, gives the historical disciplines that sense of the religious which they are not able to capture.
Indeed, the thesis according to which religious representations are, like all determinate expressions, a manifestation of the creativity of the mind and thus referred ultimately to reason, fails to recognize the special contribution of phenomenology, which is the irreducibility of these representations to purely rational functions.
She identifies five methods used by religious educators: case study, gestalt, phenomenology, narrative, and conscientizing.
Korean - born Lee Ufan, the architect of Mono - ha theory, drew upon the phenomenology of Martin Heidegger and the religious philosophy of Nishida Kitarō to challenge modern Western aesthetics and theories of ontology.
Abstract: A study of the biblical texts allows a classification of religious coping strategies according to their phenomenology: the preventive strategy, the «quest for meaning» strategy and the «prayer» strategy.
A study of the biblical texts allows a classification of religious coping strategies according to their phenomenology: the preventive strategy, the «quest for meaning» strategy and the «prayer» strategy.
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